{"id":85280,"date":"2024-11-14T12:04:13","date_gmt":"2024-11-14T09:04:13","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=85280"},"modified":"2024-11-14T12:04:13","modified_gmt":"2024-11-14T09:04:13","slug":"gazi-ogretmen-15","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2024\/11\/14\/gazi-ogretmen-15\/","title":{"rendered":"GAZ\u0130 \u00d6\u011eRETMEN ( 15 )"},"content":{"rendered":"<div class=\"gs\">\n<div class=\"\">\n<div id=\":mx\" class=\"ii gt\">\n<div id=\":my\" class=\"a3s aiL \">\n<div dir=\"ltr\">Gazi \u00d6\u011fretmenin yaz\u0131 yazma, makale yazma merak\u0131 orta \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fta 13 ya\u015f\u0131nda iken ba\u015flam\u0131\u015f\u2026<br \/>\nLise son s\u0131n\u0131fta ba\u015far\u0131s\u0131n\u0131n doru\u011funa \u00e7\u0131karak iki bin ki\u015fiyi temsilen yar\u0131\u015fmalara kat\u0131lm\u0131\u015f ve okullar aras\u0131 kompozisyon yar\u0131\u015fmas\u0131nda Adana ikincisi olmu\u015f&#8230;<br \/>\nO d\u00f6nemde yine orta ikinci s\u0131n\u0131fta, 13 ya\u015f\u0131nda iken her gen\u00e7 gibi \u015fiir yazmaya da merak sarm\u0131\u015f&#8230; Bu \u015fiirlerden ilk \u015fiiri memleket meseleleri \u00fczerineymi\u015f&#8230;<br \/>\nSerbest vezinde yazd\u0131\u011f\u0131 20 sat\u0131rdan olu\u015fan \u015fiirimsi s\u00f6zlerin ba\u015fl\u0131\u011f\u0131n\u0131 \u015fu anda hat\u0131rlayam\u0131yoruz ama \u00e7ocuk\u00e7a yazd\u0131\u011f\u0131 ilk \u015fiirimsi s\u00f6zlerin ilk 4 sat\u0131r\u0131 \u015f\u00f6yle ba\u015fl\u0131yormu\u015f:<br \/>\n\u201cBen, ben desin sa\u011f\u0131r-\u0131 K\u00fcbra, ba\u015f\u0131m\u0131z\u0131 yesin<br \/>\nMe\u015fhur olsun siyasetiyle, Milli \u015fefli\u011fiyle ve sava\u015flar\u0131yla<br \/>\nSa\u011f taraf\u0131m\u0131z bombo\u015f\u2026Sol yan\u0131m\u0131z dopdolu; Kom\u00fcnistlerle, sosyalistlerle ve solaklarla.<br \/>\nYatakl\u0131k etmekteyiz biz onlara; evimizle, bark\u0131m\u0131zla, ve susmam\u0131zla. \u201d<br \/>\nBu \u015fiirimsi s\u00f6zleri 1960 y\u0131l\u0131nda yazm\u0131\u015f\u2026Yani 27 May\u0131s 1960 ihtil\u00e2linden \u00f6nce veya sonra\u2026<br \/>\nYirmi sat\u0131rdan olu\u015fan \u015fiirimsi s\u00f6zleri yazd\u0131ktan sonra son s\u0131n\u0131ftaki a\u011fabeylerinden R\u00fcstem Bozkan (sonradan soyad\u0131n\u0131 Koca Durmu\u015fo\u011flu diye de\u011fi\u015ftirmi\u015f.) \u2019a okumu\u015f\u2026.<br \/>\nR\u00fcstem Bozkan \u015fiirimsi s\u00f6zleri eline alm\u0131\u015f bir daha, bir daha okumu\u015f, ona bir s\u00fcr\u00fc iltifatta bulunmu\u015f.<br \/>\nO d\u00f6nemde yay\u0131nlanmakta olan bir dergiye \u015fiirini g\u00f6t\u00fcrmesini istemi\u015f\u2026<br \/>\nGazi \u00d6\u011fretmene demi\u015fi ki; \u201c-\u015eiiri g\u00f6t\u00fcrd\u00fc\u011f\u00fcn zaman \u201csizi Faruk Akk\u00fclah \u00f6\u011fretmenim sal\u0131k verdi diye s\u00f6yle \u201d \u015feklinde de tavsiyede bulunmu\u015f&#8230;<br \/>\nGazi \u00d6\u011fretmen \u015fiiri dergiye g\u00f6t\u00fcrm\u00fc\u015f&#8230;<br \/>\nDerginin yaz\u0131 i\u015fleri m\u00fcd\u00fcr\u00fc \u015fiirimsi s\u00f6zleri okuduktan sonra vesikal\u0131k bir resmini istemi\u015f ve derginin \u2018\u2019K\u00fc\u00e7\u00fck \u015eairler \u2018\u2019 b\u00f6l\u00fcm\u00fcnde \u015fiirin yay\u0131nlanmas\u0131n\u0131 sa\u011flam\u0131\u015f\u2026<br \/>\n\u015eiir merak\u0131 o g\u00fcnden sonra hep devam edegelmi\u015f\u2026Ayn\u0131 dergide 10\u2019larca \u015fiiri yay\u0131nlanm\u0131\u015f\u2026<br \/>\nBu merak\u0131 sonradan yaz\u0131 yazmaya d\u00f6n\u00fc\u015fm\u00fc\u015f&#8230;<br \/>\nYaz\u0131 yazma merak\u0131 da 13 ya\u015f\u0131nda orta \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fta ba\u015flam\u0131\u015f\u2026<br \/>\nO y\u0131llarda (1960\u2019l\u0131 y\u0131llar\u2026) okulunda VAHDET isimli bir dergi \u00e7\u0131kar\u0131l\u0131yormu\u015f\u2026<br \/>\nDerginin sahibi de Velisi ve ayn\u0131 zamanda \u00f6\u011fretmeni olan rahmetli say\u0131n Faruk Akk\u00fclah\u2019m\u0131\u015f\u2026<br \/>\nFaruk Akk\u00fclah \u00f6\u011fretmenin \u201cd\u00f6rt yol\u201d semtinde bir hal\u0131 d\u00fckk\u00e2n\u0131 varm\u0131\u015f\u2026<br \/>\nBir yaz\u0131 haz\u0131rlam\u0131\u015f\u2026Yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131; \u201cD\u0130N B\u0130R Y\u00dcKM\u00dcD\u00dcR ?..\u201d \u015feklindeymi\u015f&#8230;<br \/>\nYaz\u0131s\u0131n\u0131n g\u00fczel oldu\u011funu tahmin ediyormu\u015f&#8230; \u0130mlaya da \u00e7ok dikkat etmi\u015f&#8230; Yaz\u0131s\u0131n\u0131 ve i\u00e7eri\u011fini de hi\u00e7 kimseye g\u00f6stermeden \u00f6\u011fretmenine g\u00f6t\u00fcrm\u00fc\u015f&#8230;<br \/>\nS\u0131k\u0131la s\u0131k\u0131la hal\u0131 d\u00fckkan\u0131nda kap\u0131dan i\u00e7eriye girmi\u015f&#8230; \u00d6\u011fretmeni masa ba\u015f\u0131nda oturuyormu\u015f&#8230;<br \/>\nElimdeki yaz\u0131y\u0131 kendisine uzatm\u0131\u015f&#8230;Tek kelime s\u00f6yleyememi\u015f&#8230; Adeta bo\u011faz\u0131na bir \u015feyler d\u00fc\u011f\u00fcmlenmi\u015f\u2026<br \/>\nFaruk \u00f6\u011fretmeni Yaz\u0131y\u0131 alm\u0131\u015f, okumaya ba\u015flam\u0131\u015f\u2026<br \/>\nEn b\u00fcy\u00fck iltifat\u0131n\u0131, sevdi\u011fi ki\u015filere kar\u015f\u0131 s\u00f6yleyebilece\u011fi en g\u00fczel s\u00f6zleri s\u0131ralam\u0131\u015f&#8230;<br \/>\nGazi \u00d6\u011fretmen adeta donup kalm\u0131\u015f&#8230; Ayaklar\u0131 adeta buz tutmu\u015f\u2026Ne oldu, nas\u0131l oldu ise d\u0131\u015far\u0131ya \u00e7\u0131kabilmi\u015f\u2026<br \/>\nKompozisyonu da \u00f6\u011fretmeninde kalm\u0131\u015f&#8230;<br \/>\nVahdet dergisinin 15 May\u0131s 1961 tarihli yeni say\u0131s\u0131 \u00e7\u0131kt\u0131\u011f\u0131 zaman bir de bakm\u0131\u015f ki yazd\u0131\u011f\u0131 yaz\u0131s\u0131 bir tek harfi bile de\u011fi\u015fmeden, noktas\u0131, virg\u00fcl\u00fcne dokunulmadan aynen dergide yay\u0131mlanm\u0131\u015f\u2026 Hem de resmiyle birlikte\u2026<br \/>\nYaz\u0131s\u0131 \u015f\u00f6yleymi\u015f:<br \/>\n\u201cD\u0130N B\u0130R Y\u00dcK M\u00dcD\u00dcR?<br \/>\nBug\u00fcn Dini hala bir y\u00fck olarak kabul edenler vard\u0131r. Ge\u00e7mi\u015f devirlerden \u00f6rnek alarak bir tak\u0131m uydurma, beylik laflara \u201cpaydos\u201d diyece\u011fimiz g\u00fcnler hala uzak m\u0131 bilmiyorum. Bildi\u011fim bir \u015fey varsa oda dinsiz, maneviyats\u0131z bir milletin ya\u015fayamayaca\u011f\u0131d\u0131r.<br \/>\nAkif ne g\u00fczel s\u00f6ylemi\u015f;<br \/>\n\u201cBir millet g\u00f6sterin ki, \u00f6lm\u00fc\u015f maneviyat\u0131 ile sa\u011f kalm\u0131\u015f\u2026\u201d<br \/>\nRusya\u2019n\u0131n sahte medeniyetine bakarak dinin bir y\u00fck hatta terakkiye mani oldu\u011fu fikrini ileri s\u00fcrmek fikir ve ferasetten mahrum olmay\u0131 gerektirir.<br \/>\nRusya bug\u00fcn fezaya insan g\u00f6ndermi\u015fse bu onun medeni oldu\u011funu g\u00f6steremez.<br \/>\nA\u011fz\u0131 kan ve irin kokan millet medeni olamaz.<br \/>\n\u0130kinci d\u00fcnya harbinde Rusya, Almanlardan \u00e7ald\u0131\u011f\u0131 ilim adamlar\u0131 sayesinde Feza\u2019ya insan g\u00f6ndermi\u015fse bu, onun a\u011fz\u0131ndaki le\u015f kokusunu asla gideremez.<br \/>\nDemokrasi ve h\u00fcrriyetin ne demek oldu\u011funu dahi bilmekten aciz olan bir millet 20\u2019inci as\u0131r d\u00fcnyas\u0131nda ya\u015famaya hak kazanm\u0131\u015f de\u011fildir.<br \/>\nRusya\u2019n\u0131n temeli h\u0131rs\u0131zl\u0131\u011fa dayanan tekni\u011fine aldanarak Din\u2019in terakkiye mani oldu\u011fu fikrini savunmak; Dindar milletlere iftira etmek demektir.<br \/>\nAs\u0131rlard\u0131r kendilerine benzemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z Avrupa; Dindar milletlerin Avrupa\u2019s\u0131, D\u00fcnya liderli\u011fini hala muhafaza eden Birle\u015fik Amerikan\u0131n temsil etti\u011fi Amerika,Dindar kimselerin Amerika\u2019s\u0131d\u0131r.<br \/>\nAmerika, \u0130ngiltere, Fransa, \u0130talya gibi 20\u2019inci asr\u0131n babas\u0131 sayabilece\u011fimiz Devletleri bir yana atarak Demirperde gerisindeki bir kuduza kuca\u011f\u0131m\u0131z\u0131 a\u00e7mam\u0131z bilmem bizi nerelere kadar s\u00fcr\u00fckler?<br \/>\nCemiyet hayat\u0131nda Din\u2019i bir y\u00fck olarak kabul edenlerin savunmak istedikleri fikrin neye istinat etti\u011fi malumdur.<br \/>\n\u201cDin nedir? Neyi emreder? Gayesi nelerden ibarettir ?..\u201d Bunlar\u0131 bilmeden, ara\u015ft\u0131rmaya bile l\u00fczum g\u00f6rmeden k\u00f6r bir g\u00f6zle; Milyonlar\u0131n \u00f6n\u00fcnde kemal-i h\u00fcrmetle e\u011fildi\u011fi mukaddes bir mefhuma sald\u0131rmak en hafif tabirle edepsizliktir.<br \/>\n\u201cGen\u00e7lik elden gidiyor. \u201dGen\u00e7lik Dinsiz yeti\u015fiyor\u201d diye mukaddes bir mefhumun elden gitmesi endi\u015fesi ile hayk\u0131ran bir Avrupa kar\u015f\u0131m\u0131zda dimdik dururken, Atalar\u0131m\u0131z\u0131n iman sembolleri olan medeniyetleri hen\u00fcz g\u00f6zlerimize bat\u0131p dururken,20\u2019inci as\u0131r medeniyetinin y\u0131k\u0131laca\u011f\u0131 endi\u015fesini dinsizli\u011fe atfeden ilim adamlar\u0131 fikirlerinde \u0131srar etmeye devam ederken Din\u2019i hala bir y\u00fck olarak kabul etmek fikir ve ferasetten mahrum olmay\u0131 de\u011fil de neyi icap ettirir?<br \/>\nDin bir y\u00fck m\u00fcd\u00fcr? Bunun cevab\u0131n\u0131 bize, dindar bir kimse ile a\u011fz\u0131 \u015farap kokan, aile ba\u011flar\u0131n\u0131 hunharcas\u0131na kopararak Bar ve Meyhanelerde hovardal\u0131k yapan rezilin mukayesesi verecektir.\u201d<br \/>\n15 May\u0131s 1961 y\u0131l\u0131nda VAHDET dergisinde yay\u0131mlanan bu yaz\u0131y\u0131 orta son s\u0131n\u0131fta iken yazm\u0131\u015f\u2026<br \/>\nAdana\u2019daki \u00f6\u011frencilik y\u0131llar\u0131 ger\u00e7ekten dolu-dolu ge\u00e7mi\u015f&#8230; Ders i\u00e7i faaliyetler kadar ders d\u0131\u015f\u0131nda da ger\u00e7ek anlamda hareketli g\u00fcnleri olmu\u015f&#8230;<br \/>\n-( devam edecek )<\/div>\n<div class=\"yj6qo\"><\/div>\n<div class=\"adL\"><\/div>\n<\/div>\n<\/div>\n<div class=\"WhmR8e\" data-hash=\"0\"><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Gazi \u00d6\u011fretmenin yaz\u0131 yazma, makale yazma merak\u0131 orta \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fta 13 ya\u015f\u0131nda iken ba\u015flam\u0131\u015f\u2026 Lise son s\u0131n\u0131fta ba\u015far\u0131s\u0131n\u0131n doru\u011funa \u00e7\u0131karak iki bin ki\u015fiyi temsilen yar\u0131\u015fmalara kat\u0131lm\u0131\u015f ve okullar aras\u0131 kompozisyon yar\u0131\u015fmas\u0131nda Adana ikincisi olmu\u015f&#8230; O d\u00f6nemde yine orta ikinci s\u0131n\u0131fta, 13 ya\u015f\u0131nda iken her gen\u00e7 gibi \u015fiir yazmaya da merak sarm\u0131\u015f&#8230; Bu \u015fiirlerden ilk \u015fiiri [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":84943,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-85280","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":51,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/85280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=85280"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/85280\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/84943"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=85280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=85280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=85280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}