Esnaf te\u015fkilat\u0131n\u0131n kurulmas\u0131na \u00f6nc\u00fcl\u00fck eden Ahi Evran ad\u0131na ger\u00e7ekle\u015ftirilmekte olan “AH\u0130L\u0130K K\u00dcLT\u00dcR\u00dc HAFTASI” T\u00fcrkiye genelinde Eyl\u00fcl ay\u0131n\u0131n 3’\u00fcnc\u00fc haftas\u0131 i\u00e7inde ba\u015flam\u0131\u015f ve \u00e7e\u015fitli etkinliklerle kutlanmaya devam ediyor…
\nEsnaf ve sanatk\u00e2rlar\u0131m\u0131z\u0131 \u00e7ok yak\u0131ndan ilgilendiren AH\u0130L\u0130K K\u00dcLT\u00dcR\u00dc vaz ge\u00e7emeyece\u011fimiz en \u00f6nemli k\u00fclt\u00fcr miras\u0131m\u0131zdan biridir.
\nT\u00fcrkiye genelinde her y\u0131l d\u00fczenlenmekte olan haftada ba\u015fta cumhurba\u015fkan\u0131m\u0131z olmak \u00fczere ba\u015fbakan\u0131m\u0131z, parti genel ba\u015fkanlar\u0131m\u0131z, valilerimiz, kaymakamlar\u0131m\u0131z, yerel y\u00f6neticiler, ilgili kurum ve kurulu\u015flar \u00e7e\u015fitli mesajlar yay\u0131nlanmakta, radyo ve televizyon kanallar\u0131nda \u00e7e\u015fitli programlar d\u00fczenlenmektedir. K\u00fclt\u00fcr miras\u0131m\u0131z olan AH\u0130L\u0130K TE\u015eK\u0130LATI’n\u0131 canland\u0131rmaya y\u00f6nelik bu \u00e7al\u0131\u015fmalar her t\u00fcrl\u00fc takdirin \u00fcst\u00fcndedir.
\nAhilik; On \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131lda do\u011fan ve Osmanl\u0131 Devletinin kurulu\u015funda, devletin sosyal yap\u0131s\u0131nda b\u00fcy\u00fck rol\u00fc olan bir te\u015fkilatt\u0131r. \u00c7ok s\u0131k\u0131 bir disipline tabi oldu\u011fu i\u00e7in tarikat zannedilmi\u015ftir ancak Ahilik te\u015fkilat\u0131n\u0131n tarikatla ilgisi yoktur. Esnaf te\u015fkilat\u0131 aras\u0131nda yay\u0131ld\u0131\u011f\u0131 i\u00e7in de esnaf te\u015fkilat\u0131 olarak nitelendirilmi\u015ftir.
\nAhilik; Kurulu\u015fundan Osmanl\u0131lar\u0131n \u0130stanbul’u feth etmesine kadar Esnaf ve sanatk\u00e2rlar aras\u0131nda g\u00fc\u00e7l\u00fc bir te\u015fkilat olarak ya\u015fam\u0131\u015f ve bir misyon \u00fcstlenmi\u015ftir. ,On be\u015finci y\u00fczy\u0131lda ise yerini Loncalara devretmi\u015ftir. ,
\nAhilik te\u015fkilat\u0131n\u0131n yayg\u0131n oldu\u011fu d\u00f6nemlerde bu te\u015fkilat\u0131n ba\u015fkanlar\u0131 i\u00e7in Zaviyeler yapt\u0131r\u0131lm\u0131\u015f, Zaviyelerin i\u00e7i hal\u0131, kilim, de\u011fi\u015fik e\u015fyalar ve kandillerle tefri\u015f edilmi\u015fti.
\nAhilik te\u015fkilat\u0131n\u0131n ba\u015fkanlar\u0131n\u0131n g\u00f6rev yapt\u0131\u011f\u0131 bu zaviyelerde; M\u00fcderrisler, imamlar, vaizler, \u015fairler, hattatlar, k\u00e2tipler, silah tamircileri, \u015fark\u0131c\u0131lar ve rakkaseler bulunurdu.
\nBu Zaviyelere; K\u00e2firler, m\u00fcnaf\u0131klar, iftirac\u0131lar, m\u00fcneccimler, dedikoducular, i\u00e7ki ve \u015farap i\u00e7enler, madrabazlar, avc\u0131lar ve kasaplar al\u0131nmazd\u0131.
\nAhi terbiyesi alabilmek ve Ahilik te\u015fkilat\u0131na girebilmek i\u00e7in okumakla, dinlemekle ve birlikte ya\u015famakla elde edilebilecek baz\u0131 kurallar vard\u0131. Bu kurallar\u0131n i\u00e7inde Zaviyede P\u0130R’ler ve \u00d6\u011fretmenler \u00f6n\u00fcnde \u015fark\u0131 s\u00f6ylemek, ilahi okumak ve Ahilik kurallar\u0131na uygun oyunlar oynamak \u00e2deti de vard\u0131.
\nAhilik kurallar\u0131na g\u00f6re; Ahi te\u015fkilat\u0131na ilk girenlerin ba\u015f\u0131 t\u0131ra\u015f edilir, kendisine t\u00f6vbe ve telkin verilir, aday olarak kabul edilirdi. Aday olarak kabul edilenler ta\u00e7, h\u0131rka, \u015falvar giyerler, uzun bir denemeye tabi tutulurlard\u0131.
\nDeneme sonunda ba\u015far\u0131l\u0131 olanlara tu\u011f ve bayrak verilir, ku\u015fak ku\u015fat\u0131l\u0131rd\u0131. Uzun bir e\u011fitimden sonra t\u00f6renlerden ge\u00e7irilerek olgun bir AH\u0130 olunurdu.
\nAhilik te\u015fkilat\u0131nda Esnaf ve sanatk\u00e2rlar\u0131n her sanat gurubu i\u00e7in Peygamberler birer P\u0130R ad edilmi\u015ftir.
\nBuna g\u00f6re:
\nHz. \u00c2dem \u00c7ift\u00e7ilerin pir\u2019i;
\nHz. \u015eit Halla\u00e7lar\u0131n pir\u2019i;
\nHz. Nuh Marangozlar\u0131n pir\u2019i;
\nHz. Hut T\u00fcccarlar\u0131n pir\u2019i;
\nHz. Salih Devecilerin pir\u2019i;
\nHz. \u0130brahim S\u00fct\u00e7\u00fc ve D\u00fclgerlerin pir\u2019i;
\nHz. \u0130smail Avc\u0131lar\u0131n pir\u2019i;
\nHz. \u0130shak \u00c7obanlar\u0131n pir\u2019i;
\nHz. Yusuf Saat\u00e7\u0131lar\u0131n pir\u2019i;
\nHz. Z\u00fclk\u00fcf Ekmek\u00e7ilerin pir\u2019i;
\nHz. Lut Tarih\u00e7ilerin pir\u2019i;
\nHz. \u00dczeyir Ba\u011fc\u0131lar\u0131n pir\u2019i;
\nHz. \u0130lyas \u00c7ulhanlar\u0131n pir\u2019i;
\nHz. Davud Z\u0131rh\u00e7\u0131lar\u0131n pir\u2019i;
\nHz. Lokman Hekimlerin pir\u2019i;
\nHz. Yunus Bal\u0131k\u00e7\u0131lar\u0131n pir\u2019i;
\nHz. \u0130sa Gezginlerin pir\u2019i;
\nHz. Muhammed (SAV)T\u00fcccarlar\u0131n pir’i, olarak kabul edilmi\u015ftir.
\nAhili\u011fe giren ki\u015fiye ku\u015fak ve pe\u015ftamal ba\u011flan\u0131rd\u0131. Buna “\u015fedd” denirdi. \u00c7\u0131raklarla ustalar aras\u0131nda arac\u0131l\u0131k yapanlara da “nakib” denirdi.
\nAhilik kurallar\u0131nda \u015fu 3 \u015fey a\u00e7\u0131k ve kapal\u0131 idi:
\nEli, sofras\u0131 ve kap\u0131s\u0131 a\u00e7\u0131k olmak; c\u00f6mert, misafirperver, a\u00e7 olan\u0131 doyurucu olmak demekti.
\nG\u00f6z\u00fc, dili ve beli kapal\u0131 olmak ise; k\u00f6t\u00fc bakmamak, k\u00f6t\u00fc s\u00f6ylememek ve \u0131rza g\u00f6z dikmemek anlam\u0131na geliyordu.
\nAhilik Te\u015fkilat\u0131n\u0131n kurucusu Ahi Evran’d\u0131r.
\nAhi Evran ilk tahsilini Azerbaycan\u2019da yapm\u0131\u015f, daha sonra Horasan’a gitmi\u015ftir.
\nAhmet Yesevi’nin talebelerinden Tasavvuf \u00f6\u011frenmi\u015f, as\u0131l bilgilerini Fahreddini Razi’den alm\u0131\u015ft\u0131r.
\nHac’ca gitti\u011fi s\u0131rada T\u00fcrk as\u0131ll\u0131 Sufi Kirmani ile tan\u0131\u015fm\u0131\u015f, ona intisap etmi\u015f ve onun k\u0131z\u0131 ile de evlenmi\u015ftir.
\n\u015eeyh Kirmani ile 1205 tarihinde Anadolu’ya gelmi\u015f, Kayseri’ye yerle\u015ferek bir deri at\u00f6lyesi a\u00e7m\u0131\u015ft\u0131r.
\n\u015eeyh K\u0131rmani ile b\u00fct\u00fcn Anadoluyu gezmi\u015f ve AH\u0130 TE\u015eK\u0130LATI’n\u0131 yayg\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r. 1238 senesinde Ahi’lerin \u015feyhi olmu\u015ftur.
\nYirmi birinci y\u00fczy\u0131l\u0131 T\u00dcRK ASRI yapabilmek i\u00e7in; Esnaf ve Sanatk\u00e2rlar\u0131m\u0131z\u0131 yeni\u00e7a\u011f\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc rekabet \u015fartlar\u0131na haz\u0131rlamak ve rakiplerinden daha \u00fcst\u00fcn avantajlarla donatmak laz\u0131md\u0131r.
\nBu da k\u00fclt\u00fcr miras\u0131m\u0131z olan AH\u0130L\u0130K TE\u015eK\u0130LATI’n\u0131n ya\u015fat\u0131lmas\u0131yla m\u00fcmk\u00fcnd\u00fcr.
\nEsnaf odalar\u0131na benzer bir i\u015flevi olan Ahilik; G\u00fczel ahlak\u0131n, do\u011frulu\u011fun, karde\u015flik ve yard\u0131mseverli\u011fin birle\u015fti\u011fi bir sosyo-ekonomik d\u00fczendir.
\nT\u00fcrkmen boylar\u0131n\u0131n \u0130slamla\u015fmas\u0131 s\u00fcrecini h\u0131zland\u0131rmak, Anadolu\u2019yu T\u00fcrk yurdu haline getirmek, \u015fehirlerde ya\u015fayan Rum ve ermeni t\u00fcccarlarla rekabet edebilmek i\u00e7in Ahilik te\u015fkilat\u0131 kurulmu\u015ftu.
\nBu te\u015fkilat kurulduktan sonra Anadolu’da Dini ve Ahlaki bir yap\u0131 olu\u015fmu\u015ftur.
\nAnadolu’nun k\u0131sa s\u00fcrede T\u00fcrkle\u015fip \u0130slamla\u015fmas\u0131nda bu kurulu\u015fun b\u00fcy\u00fck rol\u00fc olmu\u015ftur. Bu te\u015fkilat\u0131n \u00e7al\u0131\u015fmalar\u0131 sonucunda G\u00f6\u00e7ebe T\u00fcrkmenler yerle\u015fik \u015fehir hayat\u0131na uyum sa\u011flam\u0131\u015flard\u0131r.
\nAhili\u011fe \u00fcye olmak i\u00e7in yukarda bahsedilen kurallara uyulmas\u0131 gerekiyordu. Bu kurallara ilave olarak da \u00fcye olmak isteyenler 7 fena hareketi ba\u011flamas\u0131 ve 7 g\u00fczel hareketi a\u00e7mas\u0131 da gerekiyordu.
\n1’incisi;Cimrilik kap\u0131s\u0131n\u0131 ba\u011flamak l\u00fctuf kap\u0131s\u0131n\u0131 a\u00e7mak.
\n2’incisi;Kah\u0131r ve zul\u00fcm kap\u0131s\u0131n\u0131 ba\u011flamak hilim ve m\u00fcl\u00e2yemet kap\u0131s\u0131n\u0131 a\u00e7mak.
\n3’\u00fcnc\u00fcs\u00fc;H\u0131rs kap\u0131s\u0131n\u0131 ba\u011flamak kanaat ve r\u0131za kap\u0131s\u0131n\u0131 a\u00e7mak.
\n4’\u00fcnc\u00fcs\u00fc;Tokluk ve lezzet kap\u0131s\u0131n\u0131 ba\u011flamak riyazet kap\u0131s\u0131n\u0131 a\u00e7mak.
\n5’incisi;Halktan yana kap\u0131s\u0131n\u0131 ba\u011flamak Haktan yana kap\u0131s\u0131n\u0131 a\u00e7mak.
\n6’\u0131nc\u0131s\u0131;Herze ve hezeyan kap\u0131s\u0131n\u0131 ba\u011flamak bunun z\u0131tt\u0131 olan kap\u0131y\u0131 a\u00e7mak.
\n7’incisi;Yalan kap\u0131s\u0131n\u0131 ba\u011flamak do\u011fruluk kap\u0131s\u0131n\u0131 a\u00e7makt\u0131.
\nAhilik te\u015fkilat\u0131 unutulmaya y\u00fcz tutmu\u015f bir k\u00fclt\u00fcr miras\u0131m\u0131zd\u0131r.
\nBu k\u00fclt\u00fcr miras\u0131m\u0131z\u0131 ya\u015fatabilmek i\u00e7in 01.03.2006 tarihinde 5467 say\u0131l\u0131 kanunla K\u0131r\u015fehir \u0130l’inde AH\u0130 EVRAN \u00dcN\u0130VERS\u0130TES\u0130 a\u00e7\u0131lm\u0131\u015ft\u0131r.
\nAhilik mesle\u011finin unutulmamas\u0131 i\u00e7in de her y\u0131l T\u00fcrkiye Esnaf ve Sanatk\u00e2rlar Odalar\u0131 taraf\u0131ndan AH\u0130L\u0130K HAFTASI kutlanmaya ba\u015flanm\u0131\u015ft\u0131r.
\nAhilik K\u00fclt\u00fcr Haftas\u0131 etkinliklerinin b\u00fct\u00fcn \u0130l ve \u0130l\u00e7elerimizde kutlanmas\u0131 her t\u00fcrl\u00fc takdirin \u00fcst\u00fcndedir.
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n
Esnaf te\u015fkilat\u0131n\u0131n kurulmas\u0131na \u00f6nc\u00fcl\u00fck eden Ahi Evran ad\u0131na ger\u00e7ekle\u015ftirilmekte olan “AH\u0130L\u0130K K\u00dcLT\u00dcR\u00dc HAFTASI” T\u00fcrkiye genelinde Eyl\u00fcl ay\u0131n\u0131n 3’\u00fcnc\u00fc haftas\u0131 i\u00e7inde ba\u015flam\u0131\u015f ve \u00e7e\u015fitli etkinliklerle kutlanmaya devam ediyor… Esnaf ve sanatk\u00e2rlar\u0131m\u0131z\u0131 \u00e7ok yak\u0131ndan ilgilendiren AH\u0130L\u0130K K\u00dcLT\u00dcR\u00dc vaz ge\u00e7emeyece\u011fimiz en \u00f6nemli k\u00fclt\u00fcr miras\u0131m\u0131zdan biridir. T\u00fcrkiye genelinde her y\u0131l d\u00fczenlenmekte olan haftada ba\u015fta cumhurba\u015fkan\u0131m\u0131z olmak \u00fczere ba\u015fbakan\u0131m\u0131z, parti […]<\/p>\n","protected":false},"author":11,"featured_media":81317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-82239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":152,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/82239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=82239"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/82239\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/81317"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=82239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=82239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=82239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}