Tarihte birbirleriyle \u00f6l\u00fcm\u00fcne m\u00fccadele eden Dinler: Yahudilik\u2026 Hristiyanl\u0131k\u2026
\n\u015eimdi M\u00fcsl\u00fcmanl\u0131\u011fa kar\u015f\u0131 Evanjelizm ad\u0131 alt\u0131nda birle\u015fmi\u015f durumdalar…
\nEvanjelizm \u201cKutsal kitaba y\u00f6nelmek\u201d demektir.
\nKutsal kitaptan maksat sadece \u0130ncil de\u011fil, ayn\u0131 zamanda Eski Ahit denilen Tevrat ve onunla birlikte Zebur, \u00f6teki ad\u0131yla Mezmurlar’d\u0131r. Ama as\u0131l ilham kayna\u011f\u0131 elbette \u0130ncil’dir, yani \u0130ncil’i olu\u015fturan kitaplard\u0131r. Matta, Markos, Luka ve Yuhanna taraf\u0131ndan yaz\u0131lm\u0131\u015f d\u00f6rt kanonik, yani Hristiyan otoritelerince kabul edilip do\u011frulanm\u0131\u015f \u0130ncil’lerin her birine \u201cEvanjel\u201d denir.
\nEvanjelizm, genel anlam\u0131yla \u0130ncil\u2019ler hakk\u0131nda vaaz vermektir. \u0130sa \u00fczerinde yo\u011funla\u015fan bu vaazlar\u0131n amac\u0131 Hristiyan olmayanlar\u0131 bu dine davet etmektir.
\nEvanjelizm, Amerika\u2019daki Hristiyan toplumunun en tutucu ve radikal dinci kanad\u0131d\u0131r.
\nEvanjelik inanca g\u00f6re; Tanr\u0131’n\u0131n Evanjelik Protestan H\u0131ristiyanlar i\u00e7in olan uhrevi (cennetle ilgili) ve Yahudiler i\u00e7in de d\u00fcnyevi (yery\u00fcz\u00fcyle ilgili) olmak \u00fczere iki plan\u0131 vard\u0131r.
\n\u00d6teki dinlere mensup insanlar ise Tanr\u0131 i\u00e7in \u00f6nem ta\u015f\u0131mazlar.
\nTanr\u0131’n\u0131n Yahudilerle ilgili plan\u0131 gere\u011fi Yahudiler, vaat edilmi\u015f topraklara d\u00f6n\u00fcp B\u00fcy\u00fck \u0130srail’i kuracak ve d\u00fcnyaya egemen olacaklar.
\nEvanjelikler ise bu plana destek olacaklar ve kendileri i\u00e7in kurtulu\u015f ahrette ger\u00e7ekle\u015fecektir. Eski Ahit(Tevrat ve Zebur) ve Yeni Ahit(\u0130ncil)’ten olu\u015fan Kitab\u0131 Mukaddes’e g\u00f6re, \u0130sa Mesih’in yery\u00fcz\u00fcne yeniden inebilmesi i\u00e7in Yahudilerin, \u201cKenan Diyar\u0131\u201d olarak da adland\u0131r\u0131lan ve kendilerine Tanr\u0131 taraf\u0131ndan vaat edildi\u011fini iddia ettikleri topraklarda toplanm\u0131\u015f olmas\u0131 gerekmektedir.
\n\u0130\u015fte b\u00f6yle bir anlay\u0131\u015f\u2026
\nBizim inancim\u0131za g\u00f6re dinler 2\u2019ye ayr\u0131lmaktad\u0131r; Hak Dinler, Bat\u0131l Dinler diye\u2026
\nHak Dinler de 2\u2019ye ayr\u0131lmaktad\u0131r; Asl\u0131 bozulmu\u015f Dinler, Asl\u0131 bozulmam\u0131\u015f Dinler diye\u2026
\nBat\u0131l Dinler; \u0130nsanlar taraf\u0131ndan uydurulan Dinlerdir\u2026
\nAsl\u0131 Bozulmu\u015f Dinler; H\u0131r\u0131stiyanl\u0131k ve Yahudilik\u2026
\nAsl\u0131 bozulmam\u0131\u015f Din; M\u00fcsl\u00fcmanl\u0131k\u2026
\nD\u00fcnya adeta Din sava\u015flar\u0131n\u0131 ya\u015f\u0131yor\u2026
\nBir yanda M\u00fcsl\u00fcmanlar, di\u011fer yanda M\u00fcsl\u00fcman kar\u015f\u0131tlar\u0131\u2026
\nD\u00fcnyada nerede bir sava\u015f varsa orada M\u00fcsl\u00fcman kan\u0131 ak\u0131yor\u2026
\nBat\u0131 d\u00fcnyas\u0131n\u0131n, H\u0131r\u0131stiyan ve Yahudi milletinin hazmedemedi\u011fi M\u00fcsl\u00fcmanl\u0131k, toplumun disiplinini sa\u011flayan ilahi bir kanundur.
\nY\u00fcce \u0130sl\u00e2m dini, son din ger\u00e7ek dindir.
\nTarihimiz i\u00e7erisinde M\u00fcsl\u00fcmanl\u0131\u011f\u0131n, se\u00e7kin ve etkin bir yeri vard\u0131r.
\nBayramlarda, kandillerde, cumalarda, teravihlerde insanlar\u0131m\u0131z y\u00fcz-y\u00fcze, g\u00f6z-g\u00f6ze bir araya gelmenin kayna\u015fman\u0131n heyecan\u0131n\u0131 ya\u015fam\u0131\u015ft\u0131r.
\n\u00c7a\u011flar, mevlid-mevlid, kandil-kandil b\u00fct\u00fcnle\u015fen T\u00fcrk insan\u0131n\u0131n din karde\u015fli\u011fi tezah\u00fcrleri ile ayd\u0131nlanm\u0131\u015ft\u0131r.
\nSon asr\u0131n buhran\u0131, insanlar\u0131 ayn\u0131 inan\u00e7ta, ayn\u0131 heyecanda birle\u015ftirememe ba\u015far\u0131s\u0131zl\u0131\u011f\u0131d\u0131r.
\n\u0130nsan; akl\u0131 duygular\u0131, kaprisleri olan bir varl\u0131kt\u0131r.
\nT\u00fcrk insan\u0131n\u0131 sava\u015fta ve bar\u0131\u015fta birle\u015ftiren fikir y\u00fcce isl\u00e2m dinidir.
\nDin bir l\u00fcks de\u011fildir.
\nDin hayat\u0131n i\u00e7indedir.
\nYa\u015fanan, davran\u0131\u015flar\u0131m\u0131za \u00f6l\u00e7\u00fc olan, emir veren bir disiplindir.
\n“Namaz insan\u0131 her t\u00fcrl\u00fc edepsizlik ve k\u00f6t\u00fcl\u00fcklerden men eder.” Ayet-i Kerimesi bunun ifadesidir.
\nYine: “Yalan s\u00f6yleyen ve yalan (gibi k\u00f6t\u00fcl\u00fck) ile amel eden kimse (Oru\u00e7
\ntutuyorum zannederek bo\u015funa a\u00e7 kalmas\u0131n! Onun yemeyi ve i\u00e7meyi b\u0131rakmas\u0131na Allah’\u0131n fazla ihtiyac\u0131 yoktur.” Hadis-i \u015eerifi de, ibadetlerin bir hikmetinin de insan\u0131n ahl\u00e2k\u0131n\u0131 y\u00fcceltmek oldu\u011funu teyit etmekledir.
\nDin, birlikleri olu\u015fturan bir g\u00fc\u00e7t\u00fcr.
\nDin birli\u011fi; insan topluluklar\u0131n\u0131 millet haline getiren onu diri ve ayakta tutan en \u00f6nemli kaynakt\u0131r. Hi\u00e7 kimse bu disiplinin d\u0131\u015f\u0131nda de\u011fildir.
\nDin, konu\u015furken, al\u0131\u015fveri\u015f ve g\u00f6rev yaparken, \u00e7al\u0131\u015f\u0131rken, askerin, sivilin, i\u015f\u00e7inin, patronun, esnaf\u0131n, t\u00fcccar\u0131n, amir ve memurun k\u0131saca herkesin ruh enginli\u011finde duymas\u0131 ve ya\u015famas\u0131 gereken prensiplerdir.
\nBa\u015fka bir deyi\u015fle din, camide ve seccadede b\u0131rak\u0131lan bir konu de\u011fildir.
\n\u0130\u015f\u00e7iyi daha verimli,\u00f6\u011frenciyi daha \u00e7al\u0131\u015fkan,halk\u0131 kanunlara kar\u015f\u0131 daha sayg\u0131l\u0131, piyasay\u0131 daha g\u00fcvenli yapan fakt\u00f6rlerden biri de dindir.
\nDine sayg\u0131l\u0131 toplumda cinayet, karaborsa, kanunsuz fiyat art\u0131\u015f\u0131, adam kay\u0131rma, r\u00fc\u015fvet, zimmet, kanunlara kar\u015f\u0131 isyan yoktur.
\nBunlar d\u00eene kar\u015f\u0131 sayg\u0131s\u0131 azalm\u0131\u015f, toplumlarda kolayca filizlenen i\u00e7timai hastal\u0131klard\u0131r.
\nK\u00f6t\u00fcl\u00fckler ve su\u00e7lar; polisin, jandarman\u0131n g\u00f6rmedi\u011fi yerde i\u015flenirler.
\nHerkesin ba\u015f\u0131na bir polis dikme \u0130mk\u00e2n\u0131 yoktur.
\nBu disiplin, kalplere yerle\u015ftirilen sorumluluk ve din \u015fuuru ile kolayca sa\u011flan\u0131r. \u00d6yleyse din e\u011fitimi ve disiplini, su\u00e7lar\u0131n \u00f6nlenmesi bak\u0131m\u0131ndan kanunlara yard\u0131mc\u0131d\u0131r.
\n\u0130sl\u00e2m d\u00een\u00ee; Gerici, tutucu de\u011fil, itici bir g\u00fc\u00e7t\u00fcr.
\n“\u0130ki g\u00f6n\u00fc birbirine e\u015fit olan aldanm\u0131\u015ft\u0131r” diyen, \u00e7al\u0131\u015fmay\u0131 ibadet sayan, hizmet\u00e7i ile efendiyi ayn\u0131 sofraya oturtan, i\u015f\u00e7inin \u00fccretinin teri kurumadan verilmesini emreden, fail hakk\u0131n\u0131 hak sahibinin aff\u0131na b\u0131rakan, toplumun i\u00e7inde, ona y\u00f6n veren, y\u00fccelten, y\u00fckselten bir dindir.
\nDindar millet \u00e7al\u0131\u015fkand\u0131r.
\nFabrikas\u0131n\u0131 kendisi kurar. Makinesini, ilac\u0131n\u0131, sil\u00e2h\u0131n\u0131 kendisi yapar. Madenini, petrol\u00fcn\u00fc kendisi i\u015fletir.
\nO halde ger\u00e7ek din, ger\u00e7ek M\u00fcsl\u00fcmanl\u0131k; ayd\u0131nl\u0131kt\u0131r, \u0131\u015f\u0131kt\u0131r, yeniliktir, medeniyettir.
\nDin toplumu ayakta tutan sosyal ba\u011fd\u0131r.
\nTarih\u00ee zamanlar i\u00e7erisinde okulun, yolun, \u0131\u015f\u0131\u011f\u0131n girmedi\u011fi yurt k\u00f6\u015felerinde insan\u0131m\u0131z dinin ba\u011flay\u0131c\u0131, d\u00fczen verici otoritesi ile ayakta kalabilmi\u015ftir.
\nT\u00fcrk insan\u0131, b\u00fcy\u00fck \u00e7ilelerden, tecr\u00fcbelerden ge\u00e7mi\u015ftir.
\nHalk\u0131m\u0131z aras\u0131nda h\u00e2l\u00e2 “yetim mal\u0131” dokunulmaz \u015feydir.
\nBa\u015fkas\u0131n\u0131n \u0131rz\u0131 kendi \u0131rz\u0131m\u0131zd\u0131r. Ba\u015fkas\u0131n\u0131n mal\u0131 “Kul hakk\u0131d\u0131r” diye korunmu\u015ftur.
\nTarih boyunca devletin himaye edici elini her zaman yan\u0131nda g\u00f6remeyen insan\u0131m\u0131z; T\u00fcrkl\u00fc\u011f\u00fc’n\u00fc bu sayede koruyabilmi\u015f, hayat\u0131n\u0131 b\u00f6ylece s\u00fcrd\u00fcrebilmi\u015ftir.
\nTarihimizde \u00f6l\u00fcy\u00fc soyan, g\u00fc\u00e7s\u00fcze sald\u0131ran, devlet mal\u0131n\u0131 ya\u011fmalayan \u00f6rnekler yoksa bunu da M\u00fcsl\u00fcmanl\u0131\u011fa bor\u00e7luyuz.
\nKul hakk\u0131n\u0131, Allah’\u0131n engin affedicili\u011finin d\u0131\u015f\u0131nda b\u0131rakan prensip, tarihimizi maddeci ve ya\u011fmac\u0131 bir tarih olmaktan kurtarm\u0131\u015ft\u0131r.
\nTarihimizde, insan insan\u0131n kurdu de\u011fildir.
\n\u0130sl\u00e2miyet’in g\u00fc\u00e7s\u00fczlere, kimsesizlere uzanan sosyal yard\u0131m ve dayan\u0131\u015fma m\u00fcesseseleri; sadece vatanda\u015flar\u0131 de\u011fil, en yak\u0131n akraba ve kom\u015fudan ba\u015flayarak b\u00fct\u00fcn insanl\u0131\u011f\u0131 kapsayan geni\u015f karde\u015flik m\u00fcessesesini kurmu\u015ftur.
\nM\u00fcsl\u00fcmanl\u0131\u011f\u0131n sosyal dayan\u0131\u015fma ve yard\u0131m kurumlar\u0131, zek\u00e2t ve sadakadan ibaret de\u011fildir.
\nDo\u011fan her \u00e7ocuk toplumun teminat\u0131 alt\u0131ndad\u0131r.
\nBu; Aidats\u0131z, ba\u015fvurmas\u0131z, kar\u015f\u0131l\u0131ks\u0131z toplu sigorta demektir.
\nB\u00f6yle teminat ancak M\u00fcsl\u00fcmanl\u0131k’ta vard\u0131r.
\n\u0130la\u00e7 bulamayan hastadan, a\u00e7l\u0131ktan k\u0131vranan yoksuldan en yak\u0131ndan ba\u015flayarak \u00e7evre-\u00e7evre b\u00fct\u00fcn toplum sorumludur. ”Kom\u015fusu a\u00e7 iken tok uyuyan bizden de\u011fildir,” Hadis-i \u015eerifi bu konuda en g\u00fc\u00e7l\u00fc prensibi koymu\u015ftur.
\n\u0130sl\u00e2miyet’te \u00f6l\u00e7\u00fc madde de\u011fildir.
\n“Ferdi cemiyettin kurdu” yapan anlay\u0131\u015f, ihtiyar d\u00fcnyam\u0131z\u0131 \u00e7e\u015fitli blok \u00e7\u0131kar ve kavgalar\u0131n\u0131n insafs\u0131z arenas\u0131 yapm\u0131\u015ft\u0131r.
\nVicdanlar\u0131 sarsan endi\u015fe, de\u011fer h\u00fckm\u00fc “madde” olan d\u00fc\u015f\u00fcncenin tahribat\u0131d\u0131r.
\n\u00d6l\u00e7\u00fc madde olursa, evlat ana babay\u0131 menfaati oldu\u011fu m\u00fcddet\u00e7e sever.
\nT\u00fcccar m\u00fc\u015fteriyi \u00e7\u0131kar\u0131 oldu\u011fu i\u00e7in aldat\u0131r.
\nAsker cephede menfaati varsa sava\u015f\u0131r. B\u00f6yle bir toplum: \u015ferefli, mutlu bir toplum olamaz.
\nToplum d\u00fczenimizi sa\u011flayan, bizi millet yapan en \u00f6nemli unsur da din\u2019dir, kutsal iman varl\u0131\u011f\u0131m\u0131zd\u0131r.
\nM\u00fcsl\u00fcmanl\u0131\u011fa kar\u015f\u0131 olan milletler istemese de \u0130slamiyet ilelebet payidar kalacakt\u0131r.
\nHo\u015f\u00e7a kal\u0131n\u0131z<\/p>\n","protected":false},"excerpt":{"rendered":"
Tarihte birbirleriyle \u00f6l\u00fcm\u00fcne m\u00fccadele eden Dinler: Yahudilik\u2026 Hristiyanl\u0131k\u2026 \u015eimdi M\u00fcsl\u00fcmanl\u0131\u011fa kar\u015f\u0131 Evanjelizm ad\u0131 alt\u0131nda birle\u015fmi\u015f durumdalar… Evanjelizm \u201cKutsal kitaba y\u00f6nelmek\u201d demektir. Kutsal kitaptan maksat sadece \u0130ncil de\u011fil, ayn\u0131 zamanda Eski Ahit denilen Tevrat ve onunla birlikte Zebur, \u00f6teki ad\u0131yla Mezmurlar’d\u0131r. Ama as\u0131l ilham kayna\u011f\u0131 elbette \u0130ncil’dir, yani \u0130ncil’i olu\u015fturan kitaplard\u0131r. Matta, Markos, Luka ve Yuhanna […]<\/p>\n","protected":false},"author":11,"featured_media":81317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-81801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":68,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/81801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=81801"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/81801\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/81317"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=81801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=81801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=81801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}