Bug\u00fcn \u00fczerinde en \u00e7ok tart\u0131\u015f\u0131lan konulardan biri ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ,fikir ve inan\u00e7 h\u00fcrriyetidir.
\n\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc devlet aleyhine i\u015flenen su\u00e7lar \u015feklinde olmamal\u0131d\u0131r\u2026
\nFikir ve inan\u00e7 h\u00fcrriyeti; Hayat hakk\u0131 gibi, m\u00fclkiyet hakk\u0131 gibi, insan\u0131n insan olarak sahip bulundu\u011fu temel hak ve h\u00fcrriyetlerdendir.
\nBaz\u0131 kimseler \u0130slam’\u0131n insan hak ve hukukuna sayg\u0131 g\u00f6stermedi\u011fini, \u0130slamda fikir ve inan\u00e7 h\u00fcrriyeti olmad\u0131\u011f\u0131n\u0131 iddia ederler.
\n\u0130slam ak\u0131l ve h\u00fcrriyete de\u011fer veren bir dindir.
\n\u0130slamiyet fikir ve \u0130nan\u00e7 h\u00fcrriyetini teminat alt\u0131na alm\u0131\u015ft\u0131r.
\n\u0130nan\u00e7 h\u00fcrriyeti; \u0130nsan\u0131n inanc\u0131nda, dininde h\u00fcr olmas\u0131 demektir.
\nBu konudaki ayetlerden baz\u0131lar\u0131 \u015funlard\u0131r:
\n“- Dinde zorlama yoktur”
\n“- Ya Muhammed Sana d\u00fc\u015fen sadece duyurmakt\u0131r. Hesap g\u00f6rmek bize d\u00fc\u015fer”
\n“- E\u011fer Rabbin dileseydi, Yery\u00fcz\u00fcndeki insanlar\u0131n hepsi iman ederlerdi. B\u00f6yle iken sen, hepsi m\u00fc’min olsunlar diye insanlar\u0131 zorlay\u0131p duracak m\u0131s\u0131n\u0131z?
\n“- Ben sizin tapt\u0131klar\u0131n\u0131za tapacak de\u011filim. Siz de benim ibadet etti\u011fime kulluk etmezsiniz. O halde sizin dininiz size, benim dinim bana”
\n\u015eu Hadis-i \u015eerif \u0130sl\u00e2miyet’te M\u00fcsl\u00fcman olmayanlara ve onlar\u0131n inan\u00e7lar\u0131na g\u00f6sterilen m\u00fcsamahan\u0131n bir \u00f6rne\u011fidir:
\n“- Sizden herhangi biriniz gayr-\u0131 M\u00fcslim tebaadan birine zul\u00fcm
\nederseniz, biliniz ki ben zulmedilen o kimse taraf\u0131nda olaca\u011f\u0131m”.
\nHz. Peygamber b\u00fct\u00fcn tatbikat\u0131nda, ayr\u0131 dinden insanlar\u0131n inan\u00e7 ve ibadetlerine m\u00fcsamaha g\u00f6stermi\u015ftir.
\nHudeybiye Muahedesinde m\u00fc\u015friklerin ileri s\u00fcrd\u00fckleri \u015fartlar\u0131 anlay\u0131\u015fla kar\u015f\u0131lam\u0131\u015f, Hayber’in fethinde ganimet olarak ele ge\u00e7irilen “Tevrat” n\u00fcshalar\u0131n\u0131 sahiplerine iade etmi\u015f, ibadet edenlere, rahip ve zahitlere dokunulmamas\u0131n\u0131 emretmi\u015f, fethedilen topraklarda ya\u015fayan gayri M\u00fcslimleri inan\u00e7 ve ibadetlerinde serbest b\u0131rakm\u0131\u015ft\u0131r
\nKud\u00fcs’\u00fcn fethinden sonra yerli halk ayin ve ibadetlerinde tamamen serbest b\u0131rak\u0131lm\u0131\u015flard\u0131r.
\n\u0130stanbul’un fethinden sonra ise yerli H\u0131ristiyan halka pek \u00e7ok imtiyazlar tan\u0131nm\u0131\u015ft\u0131r.
\nBu imtiyazlara g\u00f6re; Ba\u015fta patrik olmak \u00fczere, b\u00fct\u00fcn piskopos, papaz ve sinod meclisi azalar\u0131, her t\u00fcrl\u00fc taarruzdan korunmu\u015ftu.
\nPatrik, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 devletin himayesine girmi\u015fti.
\nB\u00fct\u00fcn ruhaniler her t\u00fcrl\u00fc vergiden muaf tutulmu\u015ftu.
\nOrtodoks kilisesi, kendi nizam ve kanunlar\u0131na g\u00f6re idare edilmi\u015fti.
\nPatrikhanenin Sinod Meclisi; Kilise ve Cemaat b\u00fct\u00e7elerini tanzim ve idare etmi\u015fti.
\nNikah, defin, vasiyet ve miras muameleleri, kilise kanunlar\u0131na g\u00f6re Patrikhane taraf\u0131ndan ifa edilmi\u015fti.
\nKilise, Hristiyan cemaat aras\u0131nda ortaya \u00e7\u0131kacak h\u0131rs\u0131zl\u0131k, gasp, doland\u0131r\u0131c\u0131l\u0131k gibi su\u00e7lar\u0131 da yarg\u0131lam\u0131\u015f bu gibi su\u00e7lara ancak kilisenin tayin etti\u011fi yapt\u0131r\u0131mlar uygulanm\u0131\u015ft\u0131.
\nHi\u00e7 bir Kiliseye dokunulmam\u0131\u015ft\u0131.
\nHristiyan halk normal bir vergi d\u0131\u015f\u0131nda: hi\u00e7bir m\u00fckellefiyetle y\u00fck\u00fcml\u00fc olmam\u0131\u015flard\u0131r.
\nBu \u00f6rneklere Hristiyan d\u00fcnyas\u0131nda bug\u00fcn bile ula\u015f\u0131labilmi\u015f de\u011fildir..
\nEngizisyon i\u015fkenceleri, kanl\u0131 mezhep kavgalar\u0131, on dokuzuncu y\u00fczy\u0131lda Avrupa’n\u0131n ufkunu karartm\u0131\u015ft\u0131..
\nBunu bat\u0131l\u0131 yazarlar itiraf etmi\u015flerdir.
\nBuna dair baz\u0131 \u00f6rnekler \u015funlard\u0131r;
\n\u201c Hz. Muhammed, Rahipleri \u00f6ld\u00fcrmekten menetti. Zira onlar dua; eden insanlard\u0131. Halife \u00d6mer Kud\u00fcs’\u00fc ald\u0131\u011f\u0131 zaman H\u0131ristiyanlara hi\u00e7bir fenal\u0131k yapmad\u0131. Ha\u00e7l\u0131lar Kud\u00fcs’e hakim olduklar\u0131 zaman ise, b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 katlettiler. Yahudileri ate\u015fte yakt\u0131lar” (George Reaire)
\nH\u0131ristiyan milletler, din\u00ee ho\u015fg\u00f6r\u00fcy\u00fc M\u00fcsl\u00fcmanlardan \u00f6\u011frenmi\u015flerdir.” (Michoud)
\n” Kur’an’\u0131n yay\u0131lmas\u0131nda kuvvetin hi\u00e7bir tesiri olmam\u0131\u015ft\u0131r. Zira M\u00fcsl\u00fcmanlar ma\u011flup milletleri dinlerinde serbest b\u0131rakm\u0131\u015flard\u0131r. E\u011fer H\u0131ristiyan milletler \u0130slamiyet’i kabul etmi\u015flerse, bunun sebebi, M\u00fcsl\u00fcmanlar\u0131n, kendilerine kar\u015f\u0131, eski h\u00fck\u00fcmdarlar\u0131ndan daha adil ve m\u00fcsamahal\u0131 davranmalar\u0131d\u0131r” (Gustave Le Bon)
\nBat\u0131l\u0131 yazarlar\u0131n fikir ve inan\u00e7 h\u00fcrriyeti ile ilgili daha pek \u00e7ok s\u00f6zleri vard\u0131r.
\nBu s\u00f6zlerin a\u011f\u0131rl\u0131k noktas\u0131 \u0130slamiyet’in ortaya koydu\u011fu fikir ve inan\u00e7 h\u00fcrriyetinin varl\u0131\u011f\u0131 ile ilgili\u2026
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n
Bug\u00fcn \u00fczerinde en \u00e7ok tart\u0131\u015f\u0131lan konulardan biri ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ,fikir ve inan\u00e7 h\u00fcrriyetidir. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc devlet aleyhine i\u015flenen su\u00e7lar \u015feklinde olmamal\u0131d\u0131r\u2026 Fikir ve inan\u00e7 h\u00fcrriyeti; Hayat hakk\u0131 gibi, m\u00fclkiyet hakk\u0131 gibi, insan\u0131n insan olarak sahip bulundu\u011fu temel hak ve h\u00fcrriyetlerdendir. Baz\u0131 kimseler \u0130slam’\u0131n insan hak ve hukukuna sayg\u0131 g\u00f6stermedi\u011fini, \u0130slamda fikir ve inan\u00e7 h\u00fcrriyeti olmad\u0131\u011f\u0131n\u0131 […]<\/p>\n","protected":false},"author":11,"featured_media":79254,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-79367","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":56,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/79367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=79367"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/79367\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/79254"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=79367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=79367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=79367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}