SORU : Benim sorum dini konularla ilgili\u2026
\nGenel anlam\u0131yla din nedir?
\nDinin insanlara sa\u011flayaca\u011f\u0131 fayda var m\u0131d\u0131r?
\nDinin sosyal ya\u015fant\u0131da ne gibi faydas\u0131 vard\u0131r?
\nBir Hadisten s\u00f6z ediliyor:\u201dKom\u015fusu a\u00e7ken tok uyuyan bizden de\u011fildir?\u201d hadisinin \u00f6z\u00fc sizce nedir?
\nCEVAP: Din;Toplumun disiplinini sa\u011flayan ilahi bir kanundur.
\nY\u00fcce \u0130sl\u00e2m dini ise son din, ger\u00e7ek dindir.
\nTarihimiz i\u00e7erisinde \u0130slamiyet\u2019in, se\u00e7kin ve etkin bir yeri vard\u0131r.
\nBayramlarda, kandillerde, cumalarda, teravihlerde insanlar\u0131m\u0131z y\u00fcz-y\u00fcze,
\ng\u00f6z-g\u00f6ze bir araya gelmenin, kayna\u015fman\u0131n heyecan\u0131n\u0131 ya\u015fam\u0131\u015ft\u0131r.
\n\u00c7a\u011flar; Mevlit \u2013 mevlit, kandil-kandil b\u00fct\u00fcnle\u015fen T\u00fcrk insan\u0131n\u0131n din karde\u015fli\u011fi tezah\u00fcrleri ile ayd\u0131nlanm\u0131\u015ft\u0131r.
\nSon asr\u0131n buhran\u0131, insanlar\u0131 ayn\u0131 inan\u00e7ta, ayn\u0131 heyecanda birle\u015ftirememe ba\u015far\u0131s\u0131zl\u0131\u011f\u0131d\u0131r.
\n\u0130nsan; Akl\u0131, duygular\u0131, kaprisleri olan bir varl\u0131kt\u0131r.
\nT\u00fcrk insan\u0131n\u0131 sava\u015fta ve bar\u0131\u015fta birle\u015ftiren fikir y\u00fcce \u0130sl\u00e2m dinidir.
\nDin bir l\u00fcks de\u011fildir.
\nDin hayat\u0131n i\u00e7indedir. Ya\u015fanan, davran\u0131\u015flar\u0131m\u0131za \u00f6l\u00e7\u00fc olan, emir veren bir disiplindir.
\n\u201cNamaz insan\u0131 her t\u00fcrl\u00fc edepsizlik ve k\u00f6t\u00fcl\u00fcklerden men eder.\u201d Ayet-i Kerimesi bunun ifadesidir.
\nYine: \u201cYalan s\u00f6yleyen ve yalan (gibi k\u00f6t\u00fcl\u00fck) ile amel eden kimse (Oru\u00e7 tutuyorum zannederek bo\u015funa a\u00e7 kalmas\u0131n!) onun yemeyi ve i\u00e7meyi b\u0131rakmas\u0131na Allah\u2019\u0131n fazla ihtiyac\u0131 yoktur.\u201d Hadis-i \u015eerifi de, ibadetlerin bir hikmetinin de insan\u0131n ahl\u00e2k\u0131n\u0131 y\u00fcceltmek oldu\u011funu teyit etmekledir.
\nDin, birlikleri olu\u015fturan bir g\u00fc\u00e7t\u00fcr.
\nDin birli\u011fi; \u0130nsan topluluklar\u0131n\u0131 millet haline getiren, onu diri ve ayakta tutan en \u00f6nemli kaynakt\u0131r.
\nHi\u00e7 kimse bu disiplinin d\u0131\u015f\u0131nda de\u011fildir.
\nDin, konu\u015furken, al\u0131\u015fveri\u015f ve g\u00f6rev yaparken, \u00e7al\u0131\u015f\u0131rken, askerin, sivilin, i\u015f\u00e7inin, patronun, esnaf\u0131n, t\u00fcccar\u0131n, amir ve memurun k\u0131saca herkesin ruh enginli\u011finde duymas\u0131 ve ya\u015famas\u0131 gereken prensiplerdir.
\nBa\u015fka bir deyi\u015fle din; Camide ve seccadede b\u0131rak\u0131lan bir konu de\u011fildir.
\n\u0130\u015f\u00e7iyi daha verimli,\u00f6\u011frenciyi daha \u00e7al\u0131\u015fkan,halk\u0131 kanunlara kar\u015f\u0131 daha sayg\u0131l\u0131, piyasay\u0131 daha g\u00fcvenli yapan fakt\u00f6rlerden biri de dindir.
\nDine sayg\u0131l\u0131 toplumda cinayet, karaborsa, kanunsuz fiyat art\u0131\u015f\u0131, adam kay\u0131rma, r\u00fc\u015fvet, zimmet, kanunlara kar\u015f\u0131 isyan yoktur.
\nBunlar dine kar\u015f\u0131 sayg\u0131s\u0131 azalm\u0131\u015f toplumlarda kolayca filizlenen sosyal hastal\u0131klard\u0131r.
\nK\u00f6t\u00fcl\u00fckler ve su\u00e7lar; Polisin, jandarman\u0131n g\u00f6rmedi\u011fi yerde i\u015flenirler.
\nHerkesin ba\u015f\u0131na bir polis dikme \u0130mk\u00e2n\u0131 yoktur.
\nBu disiplin, kalplere yerle\u015ftirilen sorumluluk ve din \u015fuuru ile kolayca sa\u011flan\u0131r. \u00d6yleyse din e\u011fitimi ve disiplini, su\u00e7lar\u0131n \u00f6nlenmesi bak\u0131m\u0131ndan kanunlara yard\u0131mc\u0131d\u0131r.
\n\u0130sl\u00e2m dini; Gerici, tutucu de\u011fil, itici bir g\u00fc\u00e7t\u00fcr.
\n\u0130slam dini; \u201c\u0130ki g\u00f6n\u00fc birbirine e\u015fit olan aldanm\u0131\u015ft\u0131r\u201d diyen, \u00e7al\u0131\u015fmay\u0131 ibadet sayan, \u201chizmet\u00e7i ile efendiyi ayn\u0131 sofraya oturtan\u201d, \u201ci\u015f\u00e7inin \u00fccretinin teri kurumadan verilmesini\u201d emreden, kul hakk\u0131n\u0131 hak sahibinin aff\u0131na b\u0131rakan, toplumun i\u00e7inde ona y\u00f6n veren, y\u00fccelten, y\u00fckselten bir dindir.
\nDindar millet \u00e7al\u0131\u015fkand\u0131r.
\nFabrikas\u0131n\u0131 kendisi kurar. Makinesini, ilac\u0131n\u0131, sil\u00e2h\u0131n\u0131 kendisi yapar. Madenini, petrol\u00fcn\u00fc kendisi i\u015fletir.
\nO halde ger\u00e7ek din, ger\u00e7ek M\u00fcsl\u00fcmanl\u0131k; ayd\u0131nl\u0131kt\u0131r, \u0131\u015f\u0131kt\u0131r, yeniliktir, medeniyettir.
\nDin, Toplumu ayakta tutan sosyal ba\u011fd\u0131r.
\nTarih\u00ee zamanlar i\u00e7erisinde okulun, yolun, \u0131\u015f\u0131\u011f\u0131n girmedi\u011fi yurt k\u00f6\u015felerinde insan\u0131m\u0131z dinin ba\u011flay\u0131c\u0131, d\u00fczen verici otoritesi ile ayakta kalabilmi\u015ftir.
\nT\u00fcrk insan\u0131, b\u00fcy\u00fck \u00e7ilelerden, tecr\u00fcbelerden ge\u00e7mi\u015ftir.
\n\u201cHalk\u0131m\u0131z aras\u0131nda h\u00e2l\u00e2 \u201cyetim mal\u0131\u201d dokunulmaz \u015feydir.
\nBa\u015fkas\u0131n\u0131n \u0131rz\u0131 kendi \u0131rz\u0131m\u0131zd\u0131r.
\nBa\u015fkas\u0131n\u0131n mal\u0131 \u201cKul hakk\u0131d\u0131r\u201d diye korunmu\u015ftur.
\nTarih boyunca devletin himaye edici elini her zaman yan\u0131nda g\u00f6remeyen insan\u0131m\u0131z; T\u00fcrkl\u00fc\u011f\u00fc\u2019n\u00fc bu sayede koruyabilmi\u015f, hayat\u0131n\u0131 b\u00f6ylece s\u00fcrd\u00fcrebilmi\u015ftir.
\nTarihimizde \u00f6l\u00fcy\u00fc soyan, g\u00fc\u00e7s\u00fcze sald\u0131ran, devlet mal\u0131n\u0131 ya\u011fmalayan \u00f6rnekler yoksa, bunu da M\u00fcsl\u00fcmanl\u0131\u011fa bor\u00e7luyuz.
\nKul hakk\u0131n\u0131, Allah\u2019\u0131n engin affedicili\u011finin d\u0131\u015f\u0131nda b\u0131rakan prensip, tarihimizi maddeci ve ya\u011fmac\u0131 bir tarih olmaktan kurtarm\u0131\u015ft\u0131r.
\nTarihimizde, insan insan\u0131n kurdu de\u011fildir.
\n\u0130sl\u00e2miyet\u2019in g\u00fc\u00e7s\u00fczlere, kimsesizlere uzanan sosyal yard\u0131m ve dayan\u0131\u015fma m\u00fcesseseleri; Sadece vatanda\u015flar\u0131 de\u011fil, en yak\u0131n akraba ve kom\u015fudan ba\u015flayarak b\u00fct\u00fcn insanl\u0131\u011f\u0131 kapsayan geni\u015f karde\u015flik m\u00fcessesesini kurmu\u015ftur.
\nM\u00fcsl\u00fcmanl\u0131\u011f\u0131n sosyal dayan\u0131\u015fma ve yard\u0131m kurumlar\u0131, zek\u00e2t ve sadakadan ibaret de\u011fildir.
\nDo\u011fan her \u00e7ocuk toplumun teminat\u0131 alt\u0131ndad\u0131r.
\nBu; Aidats\u0131z, ba\u015fvurmas\u0131z, kar\u015f\u0131l\u0131ks\u0131z toplu sigorta demektir.
\nB\u00f6yle teminat ancak M\u00fcsl\u00fcmanl\u0131kta vard\u0131r.
\n\u0130la\u00e7 bulamayan hastadan, a\u00e7l\u0131ktan k\u0131vranan yoksuldan en yak\u0131ndan ba\u015flayarak \u00e7evre-\u00e7evre b\u00fct\u00fcn toplum sorumludur.
\nSoruda bahsetti\u011finiz \u015fekilde; \u2019\u2019Kom\u015fusu a\u00e7 iken tok uyuyan bizden de\u011fildir,\u201d Hadis-i \u015eerifi bu konuda en g\u00fc\u00e7l\u00fc prensibi koymu\u015ftur.
\n\u0130sl\u00e2miyet\u2019te \u00f6l\u00e7\u00fc madde de\u011fildir.
\n\u201cFerdi cemiyettin kurdu\u201d yapan anlay\u0131\u015f, ihtiyar d\u00fcnyam\u0131z\u0131 \u00e7e\u015fitli bloklar\u0131n \u00e7\u0131kar kavgalar\u0131n\u0131n insafs\u0131z arenas\u0131 yapm\u0131\u015ft\u0131r.
\nVicdanlar\u0131 sarsan endi\u015fe, de\u011fer h\u00fckm\u00fc \u201cmadde\u201d olan d\u00fc\u015f\u00fcncenin tahribat\u0131d\u0131r.
\n\u00d6l\u00e7\u00fc madde olursa, evlat ana babay\u0131 menfaati oldu\u011fu m\u00fcddet\u00e7e sever.
\nT\u00fcccar m\u00fc\u015fteriyi \u00e7\u0131kar\u0131 oldu\u011fu i\u00e7in aldat\u0131r.
\nAsker cephede menfaati varsa sava\u015f\u0131r.
\nB\u00f6yle bir toplum;\u015eerefli ve mutlu bir toplum olamazToplum d\u00fczenini sa\u011flayan,bizi millet yapan en \u00f6nemli unsur da, kutsal iman varl\u0131\u011f\u0131m\u0131zd\u0131r.
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n
<\/div>\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Say\u0131n H\u00dcSEY\u0130N TURAN AKT\u00dcRK soruyor: SORU : Benim sorum dini konularla ilgili\u2026 Genel anlam\u0131yla din nedir? Dinin insanlara sa\u011flayaca\u011f\u0131 fayda var m\u0131d\u0131r? Dinin sosyal ya\u015fant\u0131da ne gibi faydas\u0131 vard\u0131r? Bir Hadisten s\u00f6z ediliyor:\u201dKom\u015fusu a\u00e7ken tok uyuyan bizden de\u011fildir?\u201d hadisinin \u00f6z\u00fc sizce nedir? CEVAP: Din;Toplumun disiplinini sa\u011flayan ilahi bir kanundur. Y\u00fcce \u0130sl\u00e2m dini ise son din, […]<\/p>\n","protected":false},"author":11,"featured_media":76281,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-76835","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":58,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/76835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=76835"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/76835\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/76281"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=76835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=76835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=76835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}