“Yanl\u0131\u015f usl\u00fcp do\u011fru s\u00f6z\u00fcn cellad\u0131d\u0131r!” der \u00fcnl\u00fc \u015fair ve d\u00fc\u015f\u00fcn\u00fcr Sadi \u015eirazi. (1317 – 1390)
\nBu \u00dclke’de (maalesef!) ciddi anlamda dil ve s\u00f6ylem sorunu var. Ba\u015fta siyaset\u00e7iler olmak \u00fczere, toplumun s\u00fcrekli g\u00f6z\u00fc \u00f6n\u00fcnde olan yetkili ya da sorumlu mevkideki bir\u00e7ok insan, g\u0131rtla\u011f\u0131n dokuz bo\u011fum oldu\u011funu unutup, a\u011fz\u0131na geleni s\u00f6ylemekte bir sak\u0131nca g\u00f6rm\u00fcyor.
\nOysa bu insanlar\u0131n dilleri ve s\u00f6ylemleriyle topluma \u00f6rnek olmalar\u0131 laz\u0131m. Daha a\u00e7\u0131k bir ifadeyle, a\u011f\u0131zlar\u0131ndan \u00e7\u0131kanlara dikkat etmeleri ve yak\u0131c\u0131, ac\u0131t\u0131c\u0131, yaralay\u0131c\u0131 dilden ve s\u00f6ylemden uzak durmalar\u0131 laz\u0131m. \u00c7\u00fcnk\u00fc bu yak\u0131c\u0131, ac\u0131t\u0131c\u0131, yaralay\u0131c\u0131 dil ve s\u00f6ylem, bas\u0131n ve medya \u00fczerinden topluma da yans\u0131yor ve “\u00dcz\u00fcm \u00fcz\u00fcme baka baka karar\u0131r!” misali toplumun dilinde ve s\u00f6yleminde de bozulmalara yol a\u00e7\u0131yor. Toplumun s\u00fcrekli g\u00f6z\u00fc \u00f6n\u00fcnde olanlar\u0131n (\u00f6zellikle de siyaset\u00e7ilerin) s\u00f6z ve s\u00f6ylemleriyle \u00e7ocuklar\u0131m\u0131za, torunlar\u0131m\u0131za k\u00f6t\u00fc \u00f6rnek olmaya haklar\u0131 yoktur.
\nBu Millet’in iyili\u011fini ve esenli\u011fini d\u00fc\u015f\u00fcnen, isteyen ve dileyen bir yurtta\u015f olarak, bu yak\u0131\u015f\u0131ks\u0131z dili ve s\u00f6ylemi reddediyorum ve vatanda\u015flar\u0131m\u0131z\u0131n bu gibilere itibar etmemelerini diliyorum!<\/p>\n
\u0130BN-\u0130 HALDUN VE MUKADD\u0130ME<\/p>\n
\u0130slam D\u00fcnyas\u0131’n\u0131n yeti\u015ftirdi\u011fi en b\u00fcy\u00fck de\u011ferlerden biri olan ve Bat\u0131l\u0131 pek \u00e7ok bilim insan\u0131 taraf\u0131ndan modern tarih\u00e7ili\u011fin, sosyolojinin ve iktisat biliminin kurucusu olarak kabul edilen \u0130bn-i Haldun, (1332 – 1406) M\u00fckaddime adl\u0131 \u00fcnl\u00fc eserinde devletlerin hayat\u0131n\u0131 bak\u0131n nas\u0131l anlat\u0131yor!?
\nDevletlerin hayatlar\u0131nda be\u015f d\u00f6nem vard\u0131r!
\nBirinci D\u00f6nem : Zafer ve kurulu\u015f
\n\u0130kinci D\u00f6nem : Otorite ve y\u00fckseli\u015f
\n\u00dc\u00e7\u00fcnc\u00fc D\u00f6nem : Refah ve \u00fcmran (bay\u0131nd\u0131rl\u0131k)
\nD\u00f6rd\u00fcnc\u00fc D\u00f6nem : Kanaat ve duraklama
\nBe\u015finci D\u00f6nem : \u0130sraf, bozulma ve \u00e7\u00f6k\u00fc\u015f
\n\u0130bn-i Haldun’a g\u00f6re, devletlerin ilerleme ve y\u00fckselme d\u00f6nemlerinde vergiler d\u00fc\u015f\u00fck, gelirler y\u00fcksek; bozulma, gerileme ve \u00e7\u00f6k\u00fc\u015f d\u00f6nemlerinde ise vergiler y\u00fcksek, gelirler d\u00fc\u015f\u00fck olur. \u0130bn-i Haldun, israf\u0131n ve bozulman\u0131n artt\u0131\u011f\u0131 ve doru\u011fa vurdu\u011fu Be\u015finci D\u00f6nemi, devletlerin \u00e7\u00f6kmeye ve y\u0131k\u0131lmaya y\u00fcz tuttu\u011fu d\u00f6nem olarak adland\u0131r\u0131r. Bunu da, g\u00f6steri\u015fli t\u00f6renler ve protokoller yoluyla idarecilerin halktan kopmalar\u0131na ve l\u00fcks, \u015fatafat i\u00e7inde ya\u015famalar\u0131na (saltanat s\u00fcrmelerine) ba\u011flar. \u0130sraf\u0131n, l\u00fcks\u00fcn ve \u015fatafat\u0131n yayg\u0131nla\u015ft\u0131\u011f\u0131 ve s\u0131radanla\u015ft\u0131\u011f\u0131 b\u00f6yle d\u00f6nemlerde gelirler giderleri kar\u015f\u0131layamaz olur ve devlet hazinesi s\u00fcrekli a\u00e7\u0131k verir. Devlet bu a\u00e7\u0131\u011f\u0131 kapatabilmek i\u00e7in zul\u00fcm derecesine varan vergilendirmelere ba\u015f vurur. Fakat israftan, l\u00fcksten ve \u015fatafattan vazge\u00e7ilmedi\u011fi i\u00e7in gelirler giderleri kar\u015f\u0131lamaya yetmez ve haliyle devletlerin hayat\u0131nda herhangi bir iyile\u015fme olmaz. \u0130bn-i Haldun bu durumu insanlar\u0131n ihtiyarl\u0131k d\u00f6nemlerine benzetir.<\/p>\n
ZAH\u0130T VE AL\u0130M<\/p>\n
Bir arif, tekkedeki sofularla belli bir s\u00fcre arkada\u015fl\u0131k ettikten sonra oradan ayr\u0131lmaya ve medreseye gidip alimlerle (bilginlerle) arkada\u015fl\u0131k etmeye karar verir.
\nArife niye b\u00f6yle davrand\u0131\u011f\u0131n\u0131 sorduklar\u0131nda \u015fu cevab\u0131 verir!
\n-Zahit, (hoca) gemisini kurtaran kaptand\u0131r! O sadece kendini d\u00fc\u015f\u00fcn\u00fcr. Alim ise denize d\u00fc\u015fenleri de kurtarmaya \u00e7al\u0131\u015fan insand\u0131r.
\n(G\u00fclistan – Sadi \u015eirazi)<\/p>\n","protected":false},"excerpt":{"rendered":"
“Yanl\u0131\u015f usl\u00fcp do\u011fru s\u00f6z\u00fcn cellad\u0131d\u0131r!” der \u00fcnl\u00fc \u015fair ve d\u00fc\u015f\u00fcn\u00fcr Sadi \u015eirazi. (1317 – 1390) Bu \u00dclke’de (maalesef!) ciddi anlamda dil ve s\u00f6ylem sorunu var. Ba\u015fta siyaset\u00e7iler olmak \u00fczere, toplumun s\u00fcrekli g\u00f6z\u00fc \u00f6n\u00fcnde olan yetkili ya da sorumlu mevkideki bir\u00e7ok insan, g\u0131rtla\u011f\u0131n dokuz bo\u011fum oldu\u011funu unutup, a\u011fz\u0131na geleni s\u00f6ylemekte bir sak\u0131nca g\u00f6rm\u00fcyor. Oysa bu insanlar\u0131n […]<\/p>\n","protected":false},"author":14,"featured_media":76499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-76498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-erdogan-serin"],"views":60,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/76498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=76498"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/76498\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/76499"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=76498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=76498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=76498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}