Bug\u00fcnk\u00fc sohbetimizin konusu \u00fcnl\u00fc T\u00fcrk bilgini Yunus Emre\u2026
\n\u201cNe alaka\u2026\u201ddemeyiniz\u2026
\nBirka\u00e7 g\u00fcn \u00f6nce gen\u00e7lerle bir sohbet toplant\u0131s\u0131na kat\u0131ld\u0131m\u2026
\nS\u00f6z d\u00f6nd\u00fc dola\u015ft\u0131 konu Yunus Emreden a\u00e7\u0131ld\u0131.
\nBir k\u00fc\u00e7\u00fck \u015fiir okudum ve kime ait olabilece\u011fini sordum.
\n\u015eiirden bir b\u00f6l\u00fcm \u015fuydu:
\n\u201c\u2026Ben gelmedim dava i\u00e7in, benim i\u015fim sevi i\u00e7in
\nDostun evi g\u00f6n\u00fcllerdir, g\u00f6n\u00fcller yapmaya geldim\u201d
\nYakla\u015f\u0131k 30\u2019un \u00fczerinde en az\u0131 lise mezunu gen\u00e7 \u015fiirin kime ait oldu\u011fu hakk\u0131nda teredd\u00fcde d\u00fc\u015ft\u00fcler\u2026
\n\u201cYunus Emre\u2026\u201d dedim.
\nBu defa Yunus Emre hakk\u0131nda de\u011fi\u015fik g\u00f6r\u00fc\u015fler ortaya \u00e7\u0131kt\u0131\u2026
\nSorular \u015fuydu:
\n\u201cYunus Emre T\u00fcrk M\u00fcd\u00fcr? Nerede Ya\u015fam\u0131\u015ft\u0131r? Mezar\u0131 Nerededir?
\nT\u00fcrk dilinin ya\u015famas\u0131na herhangi bir faydas\u0131 olmu\u015f mudur?
\nPek \u00e7ok il ve il\u00e7e Yunus Emre’nin kendi topraklar\u0131nda yatt\u0131\u011f\u0131n\u0131, mezar\u0131n\u0131n kendi b\u00f6lgelerinde oldu\u011fun iddia ediyor? O’nun mezar\u0131 nerededir?
\nBaz\u0131 kimseler onun ayn\u0131 zamanda M\u00fcsl\u00fcman olmad\u0131\u011f\u0131n\u0131 iddia ediyorlar\u2026.\u201d
\nVe benzer sorular\u2026
\nSohbet toplant\u0131m\u0131zdan sonra anlad\u0131m ki; Yunus Emre anlat\u0131lmal\u0131d\u0131r\u2026
\nYunus Emre; Anadolu’da ya\u015fayan ve Anadolu’da vefat eden bir T\u00fcrkmen dervi\u015fidir.
\nYunus Emre; Anadolu insan\u0131n\u0131n hayattan bezdi\u011fi, \u00fcmitsizli\u011fe d\u00fc\u015ft\u00fc\u011f\u00fc bir d\u00f6nemde ya\u015fam\u0131\u015ft\u0131r.
\nYunus Emre; Sar\u0131k\u00f6y\u2019de ya\u015fayan, \u00e7ift\u00e7ilikle ge\u00e7inen fakir bir ki\u015fidir.
\n\u00d6nce bu\u011fday almak \u00fczere Karah\u00f6y\u00fck\u2019e gider, bir s\u00fcre Hac\u0131 Bekt\u00e2\u015f-\u0131 Vel\u00ee\u2019nin yan\u0131nda kal\u0131r, geri d\u00f6nece\u011fi s\u0131rada bu\u011fday yerine Hac\u0131 Bekta\u015f ona \u201cnefes\u201d vermeyi teklif eder, fakat Yunus \u0131srar edince kendisine diledi\u011fi kadar bu\u011fday verilerek g\u00f6nderilir.
\nK\u00f6y\u00fcne yakla\u015ft\u0131\u011f\u0131 esnada gafletinin fark\u0131na varan Yunus, bu\u011fday\u0131n bir g\u00fcn t\u00fckenip nefesin ise t\u00fckenmeyece\u011fini d\u00fc\u015f\u00fcnerek tekrar tekkeye d\u00f6ner ve nasip ister.
\nDurum Hac\u0131 Bekt\u00e2\u015f-\u0131 Vel\u00ee\u2019ye arz edilince o, \u201cBundan sonra olmaz. Biz o kilidin anahtar\u0131n\u0131 Tapduk Emre\u2019ye verdik, vars\u0131n nasibini ondan als\u0131n\u201d der ve onu Tapduk Emre\u2019ye g\u00f6nderir.
\nYunus da Tapduk Emre\u2019nin yan\u0131na var\u0131p durumu ona anlat\u0131r; Tapduk Emre halinin kendisine malum oldu\u011funu, hizmet edip emek vermesi halinde nasibini alaca\u011f\u0131n\u0131 s\u00f6yler.
\nYunus k\u0131rk y\u0131l boyunca erenler meydan\u0131na e\u011frinin yak\u0131\u015fmayaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle tekkeye sadece d\u00fczg\u00fcn odun ta\u015f\u0131r.
\nRum erenlerinin Tapduk Emre\u2019nin tekkesinde b\u00fcy\u00fck bir meclis kurduklar\u0131 bir g\u00fcn mecliste Yunus Emre ile birlikte Yunus-\u0131 G\u00fbyende denilen ba\u015fka bir Yunus daha bulunmaktad\u0131r.
\nTapduk Emre cezbeye gelince G\u00fbyende\u2019ye, \u201cYunus, s\u00f6yle!\u201d der, fakat G\u00fbyende i\u015fitmez.
\nTapduk bu s\u00f6z\u00fc \u00fc\u00e7 defa tekrarlad\u0131\u011f\u0131 halde Yunus-\u0131 G\u00fbyende yine i\u015fitmez.
\nBu defa Yunus Emre\u2019ye d\u00f6n\u00fcp, \u201cYunus, vakit geldi, o hazinenin kilidini a\u00e7t\u0131k, nasibini ald\u0131n, h\u00fcnk\u00e2r\u0131n nefesi yeti\u015fti, sen s\u00f6yle!\u201d der.
\nG\u00f6nl\u00fc a\u00e7\u0131lan, g\u00f6zlerinden perde kalkan Yunus \u201c\u015fevk denizine d\u00fc\u015f\u00fcp\u201d inci ve m\u00fccevher de\u011ferinde s\u00f6zler s\u00f6ylemeye ba\u015flar.
\nYunus Emre’nin ya\u015fad\u0131\u011f\u0131 d\u00f6nemde Anadolu Sel\u00e7uklu Devleti, Mo\u011fol Ak\u0131nlar\u0131 ve T\u00fcrkmen boylar\u0131n\u0131n s\u0131k s\u0131k ayaklanmas\u0131yla halk\u0131n ihtiya\u00e7lar\u0131na cevap veremeyecek duruma d\u00fc\u015fm\u00fc\u015f ve sadece devleti ayakta tutabilme endi\u015fesine kap\u0131lm\u0131\u015ft\u0131r.
\nMo\u011fol ak\u0131nlar\u0131, i\u00e7 isyanlar, kurakl\u0131k, k\u0131tl\u0131k sebebiyle Anadolu halk\u0131 bitkin ve peri\u015fan hale gelmi\u015fken Yunus Emre ortaya \u00e7\u0131km\u0131\u015f, halka bir kurtar\u0131c\u0131 olarak onun etraf\u0131nda toplanm\u0131\u015ft\u0131r.
\nHer s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemde yeni bir lider \u00e7\u0131karmas\u0131n\u0131 bilen T\u00fcrk Milleti, Anadolu’yu ayd\u0131nlatan Dede Korkut, Mevlana, Hac\u0131 Bekta\u015f-\u0131 veli, Nasrettin hoca, Emir Sultan, Hac\u0131 Bayram-\u0131 Veli Evliya \u00c7elebi ve Yunus Emre gibi g\u00fc\u00e7l\u00fc insanlar yeti\u015ftirmi\u015flerdir.
\nYunus Emre bu s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemde halk\u0131na bir a\u015fk ve sevgi g\u00fcne\u015fi olarak do\u011fmu\u015ftur.
\nYunus Emre; Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde T\u00fcrk Dilinin ya\u015fat\u0131lmas\u0131na katk\u0131da bulunmu\u015ftur.
\nYa\u015fad\u0131\u011f\u0131 d\u00f6nemde T\u00fcrk dili hor g\u00f6r\u00fclm\u00fc\u015f, bir kenara itilmi\u015f, resmi dil olarak Fars\u00e7a kullan\u0131lm\u0131\u015fken Yunus Emre b\u00fct\u00fcn incelik ve g\u00fczellikleriyle T\u00fcrk diline sahip \u00e7\u0131km\u0131\u015f, halk\u0131n dilini, halk\u0131n deyimlerini kullanmay\u0131 tercih etmi\u015f, T\u00fcrk dilinin ya\u015famas\u0131n\u0131 sa\u011flam\u0131\u015f, T\u00fcrk dili konusunda kendisinden sonra gelenlere \u00f6nc\u00fcl\u00fck etmi\u015ftir.
\n\u015eiirlerindeki \u00fcst\u00fcnl\u00fc\u011f\u00fc, d\u00fc\u015f\u00fcncelerindeki geni\u015fli\u011fi ve derinli\u011fi sebebiyle Anadolu T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn y\u00fcre\u011fi Yunus Emre’de \u00e7arpmaktad\u0131r.
\nYunus Emre’nin buram buram \u0130lahi a\u015fk kokan sevgisinde b\u00fct\u00fcn insanl\u0131\u011f\u0131n sesini duymak m\u00fcmk\u00fcnd\u00fcr.
\nBu seste; Allah sevgisi, insan sevgisi ve samimi bir inan\u00e7 vard\u0131r.
\nYunus Emre; \u0130nsan sevgisini, insana verilen de\u011feri \u015fiirlerine temel d\u00fc\u015f\u00fcnce olarak alm\u0131\u015ft\u0131r.
\nYunus Emre’de g\u00f6r\u00fclen insan sevgisinin \u00f6z\u00fcnde Allah inanc\u0131 vard\u0131r.
\nBu sevgi kayna\u011f\u0131n\u0131 Kur’an-\u0131 Kerim’den, Hadis- i \u015eeriflerden, onlar\u0131n telkin etti\u011fi a\u015fk ve \u015fevkten, iyilikle fazilet duygusundan, sevgi ve bar\u0131\u015f i\u00e7inde ya\u015famak azminden al\u0131r.
\nYunus Emre’ye g\u00f6re insanlar birbirine s\u0131ms\u0131k\u0131 sar\u0131lmal\u0131, birbirini sonsuza kadar sevmelidir.
\nAllah’\u0131 sevmeli, halk\u0131 sevmeli, insanlar\u0131 sevmelidir.
\nFikirlerinin \u00f6z\u00fcnde “Sevelim-Sevilelim” d\u00fcsturu vard\u0131r.
\nYunus Emre T\u00fcrk Milleti taraf\u0131ndan sevilen; hayranl\u0131kla, sayg\u0131yla an\u0131lan, \u015fiirleri, ilahileri dilden dile, g\u00f6n\u00fclden g\u00f6n\u00fcle ula\u015fan; T\u00fcrk \u00e2leminde oldu\u011fu kadar b\u00fct\u00fcn d\u00fcnya \u00e2leminde benimsenen bir veli – sanat\u00e7\u0131’d\u0131r.
\nYunus Emre; b\u00fct\u00fcn Anadolu’nun sevgisine mazhar olmu\u015f bir mana sultan\u0131d\u0131r.
\nPek \u00e7ok il ve \u0130l\u00e7e Yunus Emre’nin mezar\u0131n\u0131n kendi topraklar\u0131nda oldu\u011funu s\u00f6ylemektedirler.
\nPek \u00e7ok \u015fehir ve kasabam\u0131z Yunus Emre’nin kendi topraklar\u0131nda yatmas\u0131n\u0131 dilemi\u015ftir.
\n14 ayr\u0131 yerde Yunus Emre T\u00fcrbesi, mezar\u0131, makam\u0131 vard\u0131r.
\nEski\u015fehir’in Mihal\u0131\u00e7\u00e7\u0131k il\u00e7esine ba\u011fl\u0131 sarayk\u00f6yl\u00fcler, Karamanl\u0131lar, Bursal\u0131lar,
\nEmre Sultan k\u00f6yl\u00fcleri, Erzurumlular, Ke\u00e7iborlulular, Aksarayl\u0131lar, Sand\u0131kl\u0131l\u0131lar, \u00dcnyeliler, Sivasl\u0131lar Yunus Emre’nin mezar\u0131n\u0131n kendi topraklan i\u00e7inde oldu\u011funu s\u00f6ylemektedirler.
\nEsasen bu Anadolu evliyas\u0131, bu fazilet, bu m\u00fcsamaha, bu feragat nasihat\u00e7\u0131s\u0131, g\u00f6n\u00fcller ikliminin a\u015fk ve sevgi g\u00fcne\u015fi, g\u00f6n\u00fcller sultan\u0131 Yunus Emre sadece o topraklarda de\u011fil, kendisini seven b\u00fct\u00fcn insanlar\u0131n g\u00f6nl\u00fcnde yatmaktad\u0131r.
\nYunus Emre\u2019nin yatt\u0131\u011f\u0131 yer b\u00fct\u00fcn T\u00fcrk Milletinin kalbidir.
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bug\u00fcnk\u00fc sohbetimizin konusu \u00fcnl\u00fc T\u00fcrk bilgini Yunus Emre\u2026 \u201cNe alaka\u2026\u201ddemeyiniz\u2026 Birka\u00e7 g\u00fcn \u00f6nce gen\u00e7lerle bir sohbet toplant\u0131s\u0131na kat\u0131ld\u0131m\u2026 S\u00f6z d\u00f6nd\u00fc dola\u015ft\u0131 konu Yunus Emreden a\u00e7\u0131ld\u0131. Bir k\u00fc\u00e7\u00fck \u015fiir okudum ve kime ait olabilece\u011fini sordum. \u015eiirden bir b\u00f6l\u00fcm \u015fuydu: \u201c\u2026Ben gelmedim dava i\u00e7in, benim i\u015fim sevi i\u00e7in Dostun evi g\u00f6n\u00fcllerdir, g\u00f6n\u00fcller yapmaya geldim\u201d Yakla\u015f\u0131k 30\u2019un \u00fczerinde […]<\/p>\n","protected":false},"author":11,"featured_media":72826,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-72946","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":56,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/72946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=72946"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/72946\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/72826"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=72946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=72946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=72946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}