Say\u0131n EM\u0130N AKDO\u011eAN soruyor:
\nSORU: Mevlit; Dini hayat\u0131m\u0131z\u0131n adeta bir par\u00e7as\u0131 olmu\u015ftur.
\nAnadolu\u2019da \u00f6len ki\u015filerin arkas\u0131ndan veya dini gecelerde mutlaka mevlit okunuyor.
\nBa\u015fka bir deyi\u015fle \u00f6len ki\u015finin ailesi mutlaka mevlit okutuyor.
\nBaz\u0131 kimseler ise Mevlit\u2019in bidat oldu\u011funu s\u00f6yl\u00fcyor.
\nBen Mevlit\u2019in tarih\u00e7esini \u00f6\u011frenmek istiyorum.
\nMevlit ne zamandan beri okutulmaktad\u0131r?\u2019\u2019
\nCEVAP: \u0130sl\u00e2m d\u00fcnyas\u0131nda mevlit merasimi ilk defa, M\u0131s\u0131r’da h\u00fck\u00fcm s\u00fcren Fat\u0131m\u00eeler (910-1171) taraf\u0131ndan tertiplenmi\u015ftir.
\nBu merasimler saraya ait olup, sadece devlet erkan\u0131 aras\u0131nda cereyan etmekte idi.
\nFatim\u00eeler, Hz. Ali (r.a.) ve Fat\u0131ma (r.anha.)’\u0131n do\u011fum g\u00fcnlerinde de mevlit merasimleri tertip ederlerdi.
\nS\u00fcnn\u00ee m\u00fcsl\u00fcmanlarda ilk mevlid merasimi, Hicri 604 y\u0131l\u0131nda, Selahaddin Eyyub\u00ee’nin eni\u015ftesi ve Erbil atabe\u011fi Melik Muzafferuddun G\u00f6kb\u00f6r\u00fc taraf\u0131ndan tertiplenmi\u015ftir.
\nUzun haz\u0131rl\u0131klarla d\u00fczenlenen merasimler, b\u00fct\u00fcn halk\u0131 kapsayan bir \u015fekilde d\u00fczenlenirdi. Muzafferuddin, \u00e7evre b\u00f6lgelerden fak\u0131h, s\u00fbfi, vaiz ve di\u011fer alimleri Erbil’e \u00e7a\u011f\u0131r\u0131r ve kutlamalar gayet debdebeli bir \u015fekilde cereyan ederdi.
\nDaha sonra, de\u011fi\u015fikli\u011fe u\u011frayarak, Mekke’de de mevlid merasimleri tertiplenmeye ba\u015flanm\u0131\u015ft\u0131r
\nMekke ve Medine’den sonra mevlid merasimleri, \u0130slam co\u011frafyas\u0131n\u0131n her taraf\u0131nda birbirinden farkl\u0131 \u015fekillerde tertiplenmeye ba\u015flanm\u0131\u015f ve bu, bug\u00fcne kadar s\u00fcreklili\u011fini korumu\u015ftur.
\nOsmanl\u0131lar taraf\u0131ndan mevlid, ilk defa III. Murat zaman\u0131nda, 1588’de resmi hale getirildi. Merasimler, belirlenmi\u015f te\u015frif\u00e2t kaidelerine uygun olarak sarayda tertiplenir, ayr\u0131ca, \u00f6nceleri Ayasofya Camii’nde, sonralar\u0131 ise Sultan Ahmet Camii’nde yap\u0131lan merasimlere, devlet erkan\u0131 ile birlikte halk da kat\u0131l\u0131rd\u0131.
\nBu merasimlerde, \u00f6nce m\u00fcezzin taraf\u0131ndan Kur’an-\u0131 Ker\u00eem okunur, bunun pe\u015finden de vaazlar verilirdi. Daha sonra mevlithan k\u00fcrs\u00fcye \u00e7\u0131kar ve bir b\u00f6l\u00fcm okuduktan sonra iner hediyesini al\u0131r ve ikinci mevlithan k\u00fcrs\u00fcye \u00e7\u0131karak, okumaya devam eder ve belirlenmi\u015f kaideler \u00e7er\u00e7evesinde mevlit kutlamalar\u0131 son bulurdu.
\nRasulullah (s.a.s.)’\u0131n do\u011fumunu ve hayat\u0131n\u0131 medh ve sen\u00e2 eden, “Mevlit” ad\u0131n\u0131 ta\u015f\u0131yan \u00e7ok eser kaleme al\u0131nm\u0131\u015ft\u0131r.
\nBu eserler daha sonra, mevlit merasimlerinde, mevlidhanlar taraf\u0131ndan te\u011fann\u00ee ile okunmaya ba\u015flanm\u0131\u015ft\u0131r.
\nBunlar\u0131n T\u00fcrk\u00e7ede en me\u015fhur olan\u0131 S\u00fcleyman \u00c7elebi’nin Vesiletun-Nec\u00e2t ad\u0131ndaki mevlididir.
\nMevlit metinlerini kaleme alanlar, hi\u00e7 bir zaman hanendeler taraf\u0131ndan camilerde, makaml\u0131 bir \u015fekilde, ibadet yap\u0131yor s\u00fcs\u00fc verilerek t\u00fcrk\u00fc, \u015fark\u0131 s\u00f6yler gibi okunmas\u0131n\u0131 ak\u0131llar\u0131na getirmemi\u015fler; yaln\u0131zca Peygamber’e olan a\u015f\u0131r\u0131 sevgileri onlar\u0131, onun hat\u0131ras\u0131n\u0131 canl\u0131 tutmak i\u00e7in bu t\u00fcr eserleri yazmaya sevk etmi\u015ftir.
\nOn \u00fc\u00e7\u00fcnc\u00fc ve on d\u00f6rd\u00fcnc\u00fc as\u0131rlarda Anadolu\u2019da dini edebiyat b\u00fcy\u00fck geli\u015fme g\u00f6stermi\u015fti.
\nOn be\u015finci as\u0131rda Anadolu\u2019da g\u00f6r\u00fclen k\u00fclt\u00fcr ve edebiyat\u0131n geli\u015fmesi Osmanl\u0131 hanedan\u0131n\u0131n mensuplar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 alanlarda g\u00f6r\u00fclmeye ba\u015flam\u0131\u015ft\u0131r.
\n\u0130kinci Murat, Fatih Sultan Mehmet, \u0130kinci Beyaz\u0131t, Cem Sultan pek \u00e7ok \u015fiir yazm\u0131\u015f Y\u0131ld\u0131r\u0131m Beyaz\u0131t’\u0131n o\u011flu emir S\u00fcleyman da \u015fairleri himaye etmi\u015ftir.
\nBu arada k\u0131ymetli eserler ortaya \u00e7\u0131km\u0131\u015ft\u0131r.
\nMevlit; O d\u00f6nemde ya\u015fayan S\u00fcleyman \u00c7elebi’nin yazd\u0131\u011f\u0131 \u201cVes\u00eelet\u00fc\u2019n-necat\u201d isimli eseridir.
\nS\u00fcleyman \u00c7elebi’nin hayat\u0131 hakk\u0131nda fazla bilgi olmamakla birlikte Birinci Murat devri vezirlerinden Ahmet Pa\u015fan\u0131n o\u011flu oldu\u011fu s\u00f6ylenmektedir.
\nY\u0131ld\u0131r\u0131m Beyaz\u0131t zaman\u0131nda divan-\u0131 h\u00fcmayunda imaml\u0131k yapt\u0131\u011f\u0131 bilinmektedir.
\nMezar\u0131n\u0131n nerede oldu\u011fu pek bilinmemekle birlikte Bursa \u00c7ekirge yolu \u00fczerinde bulundu\u011fu \u0130stanbul Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nde \u00f6\u011frencilik y\u0131llar\u0131mda \u0130slami T\u00fcrk Edebiyat\u0131 \u00f6\u011fretim \u00fcyemiz muhterem hocam Say\u0131n Necla Pekolcay\u2019\u0131n tutturdu\u011fu ders notlar\u0131ndan anla\u015f\u0131lmaktad\u0131r.
\nDr. Necla Pekolcay hocam\u0131z\u0131n anlatt\u0131klar\u0131ndan hat\u0131r\u0131mda kald\u0131\u011f\u0131 kadar\u0131yla S\u00fcleyman \u00c7elebi’nin yazd\u0131\u011f\u0131 Mevlit\u2019inin \u0130stanbul K\u00fct\u00fcphanelerinde tespit edilebilen n\u00fcshalar\u0131n\u0131n say\u0131s\u0131 51 adettir.
\nSay\u0131n hocam\u0131z yapt\u0131\u011f\u0131 ara\u015ft\u0131rmada \u0130stanbul K\u00fct\u00fcphanelerinde 30 \u00e7e\u015fit ve 100 n\u00fcsha T\u00fcrk\u00e7e Mevlit tespit etmi\u015fti.
\nBunlardan 48 tanesinin di\u011fer \u015fah\u0131slara ait oldu\u011funu belirtmi\u015fti.
\nYine ayn\u0131 ara\u015ft\u0131rmas\u0131nda \u0130stanbul K\u00fct\u00fcphanelerinde 71 n\u00fcsha Arap\u00e7a, 55 adet fars\u00e7a, 3 adet Arnavut\u00e7a, 1 adet K\u00fcrt\u00e7e, 1 adet Rumca olmak \u00fczere 81 adet mevlit metni tespit etmi\u015fti.
\nHerkes\u00e7e ve Bo\u015fnak\u00e7a mevlit metinlerinin varl\u0131\u011f\u0131ndan da bahsetmi\u015fti.
\nNecla Pekolcay hocam\u0131 buradan rahmetle an\u0131yorum.
\nMevlit; Peygamberimizin do\u011fum y\u0131ld\u00f6n\u00fcm\u00fc kutlama merasimlerine \u00f6zel ad olmu\u015ftur.
\nMevlit merasimlerinin yap\u0131lmas\u0131 i\u00e7in 1231 y\u0131l\u0131nda \u0130bn D\u0131hye isimli bir din bilgini \u201ckitabut-tenvir fi Mevlidi\u2019s-siracii-m\u00fcnir.\u201d isimli eseri yazarak Erbil Emiri Muzaffer\u00fcddin G\u00f6kb\u00f6r\u00fc\u2019ye sunmu\u015ftur.
\n\u0130lk Mevlit merasimini kutlayan Muzaffer\u00fcddin G\u00f6kb\u00f6r\u00fc olmu\u015ftur.
\nMevlit merasimleri b\u00fct\u00fcn \u0130slam aleminde kutlana gelmi\u015ftir.
\nSultanahmet, Ayasofya, S\u00fcleymaniye, Hamidiye.. gibi selatin camilerde \u201cMevlit alay\u0131\u201d ad\u0131yla geni\u015f kapsaml\u0131 kutlamalar 100\u2032lerce y\u0131l devam etmi\u015ftir.
\nMevlit kandili de \u00fc\u00e7\u00fcnc\u00fc Murad’\u0131n emriyle umum\u00ee bayram g\u00fcn\u00fc ilan edilmi\u015ftir.
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
Say\u0131n EM\u0130N AKDO\u011eAN soruyor: SORU: Mevlit; Dini hayat\u0131m\u0131z\u0131n adeta bir par\u00e7as\u0131 olmu\u015ftur. Anadolu\u2019da \u00f6len ki\u015filerin arkas\u0131ndan veya dini gecelerde mutlaka mevlit okunuyor. Ba\u015fka bir deyi\u015fle \u00f6len ki\u015finin ailesi mutlaka mevlit okutuyor. Baz\u0131 kimseler ise Mevlit\u2019in bidat oldu\u011funu s\u00f6yl\u00fcyor. Ben Mevlit\u2019in tarih\u00e7esini \u00f6\u011frenmek istiyorum. Mevlit ne zamandan beri okutulmaktad\u0131r?\u2019\u2019 CEVAP: \u0130sl\u00e2m d\u00fcnyas\u0131nda mevlit merasimi ilk defa, […]<\/p>\n","protected":false},"author":11,"featured_media":72146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-72564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":60,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/72564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=72564"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/72564\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/72146"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=72564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=72564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=72564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}