{"id":71002,"date":"2024-04-26T13:00:54","date_gmt":"2024-04-26T10:00:54","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=71002"},"modified":"2024-06-11T21:47:45","modified_gmt":"2024-06-11T18:47:45","slug":"penceremden-100-yilda-yine-ve-yeniden-anayasa-tartismalari","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2024\/04\/26\/penceremden-100-yilda-yine-ve-yeniden-anayasa-tartismalari\/","title":{"rendered":"PENCEREMDEN: 100. YILDA Y\u0130NE VE YEN\u0130DEN ANAYASA TARTI\u015eMALARI..!"},"content":{"rendered":"<p>Anayasalar toplumsal s\u00f6zle\u015fmelerdir. S\u0131k s\u0131k de\u011fi\u015ftirilmez. \u00d6nemli toplumsal d\u00f6n\u00fc\u015f\u00fcmlerden sonra olur. T\u00fcrkiye Cumhuriyeti\u2019nin 1921, 1924 anayasalar\u0131, 1960 ve 1980 anayasalar\u0131 b\u00f6yle olmu\u015ftur. 1980 askeri m\u00fcdahale anayasalar\u0131 b\u00f6yle olmu\u015ftur. <\/p>\n<p>Ancak 2010 ve \u00f6zellikle 2017 anayasa de\u011fi\u015fiklikleri nisbete daha  anti  demokratik  ko\u015fullar\u0131 dayatan ve g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131n\u0131 kald\u0131ran AKP iktidar\u0131n\u0131n  \u2018sivil darbe\u2019  anayasalar\u0131d\u0131r. \u00d6zellikle 16 Nisan 2017 CB sistemi ile beraber hem ekonomide \u00e7\u00f6k\u00fc\u015f hem siyasette, TBMM\u2019nin i\u015flevsiz kalmas\u0131 ve tek adam rejimine ge\u00e7ilmesi ve toplumsal kutupla\u015fma artm\u0131\u015ft\u0131r.<\/p>\n<p>\u015eimdi yine bir anayasa tart\u0131\u015fmas\u0131 AKP taraf\u0131ndan ba\u015flat\u0131lmaktad\u0131r. T\u00fcm demokrasi g\u00fc\u00e7leri ve siyasi partiler uyan\u0131k olmak durumundad\u0131r. <\/p>\n<p>Bug\u00fcnk\u00fc k\u00f6\u015fe yaz\u0131m\u0131da, daha  \u00f6nce  05.05.2023 tarihinde bu k\u00f6\u015fede yay\u0131nlam\u0131\u015f oldu\u011fum \u201c100. Y\u0131lda T\u00fcrks\u00fcz ve Atat\u00fcrk\u2019s\u00fcz Anayasa M\u00fcmk\u00fcn m\u00fc?-3 yaz\u0131m\u0131 g\u00fcncelli\u011fini korudu\u011fu i\u00e7in yeniden payla\u015f\u0131yorum.<\/p>\n<p>Dileyen okurlar\u0131ma da daha \u00f6nceki iki yaz\u0131m\u0131 mersingazetesi. com internet sayfas\u0131ndan  okumalar\u0131n\u0131 \u00f6neririm.<\/p>\n<p>\u201cBundan \u00f6nceki iki yaz\u0131da \u2018toplumsal s\u00f6zle\u015fme\u2019 olarak kabul edilen anayasalar\u0131n demokrasi i\u00e7in \u00f6nemine de\u011finmi\u015f, g\u00fc\u00e7l\u00fc bir demokrasi i\u00e7in anayasan\u0131n hangi temeller \u00fczerinde olmas\u0131 gerekti\u011finden bahsetmi\u015ftik.<\/p>\n<p>Tarihsel perspektif i\u00e7inde T\u00fcrkiye\u2019nin sosyolojisini, ge\u00e7mi\u015f deneyimlerini, toplumsal \u00f6nceliklerinin yeni anayasadaki \u00f6nemine vurgu yapm\u0131\u015ft\u0131k.<\/p>\n<p>Yeni ve g\u00fc\u00e7l\u00fc bir demokrasi olu\u015fturulurken ileri demokrasilerde uygulanan anayasal sistemlerden de  \u00f6rnekler vermi\u015ftik.<\/p>\n<p>Hangi anayasal idari sistem olursa olsun, g\u00fc\u00e7l\u00fc bir demokrasi i\u00e7in temelde mutlaka g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131na dayanmas\u0131 gerekti\u011fini ifade etmi\u015ftik.<\/p>\n<p>Bu yaz\u0131mda da, Osmanl\u0131\u2019dan g\u00fcn\u00fcm\u00fcze tarihi perspektifden bu topraklarda ya\u015fanan anayasa deneyimlerine dikkat \u00e7ekerek bu deneyimlerinin, bu topraklar\u0131n tarihsel birikim ve sosyolojisinin \u00f6nceliklerine de\u011finece\u011fiz.  <\/p>\n<p>\u00d6ncelikle \u015funu belirtelim, T\u00fcrkler Anadolu\u2019ya 1071\u2019de Malazgirt Sava\u015f\u0131yla girdiklerinde, Anadolu\u2019nun bat\u0131 kesimlerinde antik \u00e7a\u011flardan gelen yurtta\u015f esasl\u0131 bir demokrasi gelene\u011finin ya\u015fanm\u0131\u015f  oldu\u011fundan haberleri yoktu. <\/p>\n<p>Daha sonralar\u0131, Osmanl\u0131 \u0130mparatorlu\u011fu, S\u00f6\u011f\u00fct kasabas\u0131nda bir \u00e7ad\u0131r devleti olarak kuruldu\u011funda, 1215\u2019de \u0130ngiltere\u2019de Kral\u0131n yetkilerini k\u0131s\u0131tlayan, MAGNA CARTA ilan edilmi\u015fti.  <\/p>\n<p>Ancak, Bilge Ka\u011fan\u2019\u0131n Orhun yaz\u0131tlar\u0131ndan(MS 8. Y\u00fczy\u0131l) anl\u0131yoruz ki, Ka\u011fanlar\u0131n halk\u0131n\u0131n refah i\u00e7inde ya\u015fatmak i\u00e7in milletine (BUDUN\u2019a) hesap veren kurultayl\u0131(toy) bir \u00f6zele\u015ftiri gelene\u011fi ve G\u00f6kt\u00fcrkler\u2019de  sosyal devlet anlay\u0131\u015f\u0131n\u0131n, devrine g\u00f6re olduk\u00e7a ileri d\u00fczeyde oldu\u011funu g\u00f6rmekteyiz. <\/p>\n<p>Yaz\u0131tlar\u0131n bir\u00e7ok b\u00f6l\u00fcm\u00fcnde, devletin; fakir, yoksul ve a\u00e7 milleti, zengin h\u00e2le getirip, karn\u0131n\u0131 doyurdu\u011fundan, hatta \u00e7\u0131plak ki\u015filerin giydirildi\u011finden bahsedilir. Bu mesajlar\u0131n verildi\u011fi yerlerde, G\u00f6kt\u00fcrklerin, \u00f6nceki yoksul d\u00f6nemleri ile \u015fimdiki zengin ve kalk\u0131nm\u0131\u015f milletin de, mukayesesi yap\u0131lmaktad\u0131r.<\/p>\n<p>Ayr\u0131ca, eski T\u00fcrklerde kad\u0131nlar\u0131n da oldu\u011fu AKSA\u00c7LILAR DANI\u015eMA MECL\u0130S\u0130(s\u0131n\u0131rl\u0131da olsa kat\u0131l\u0131mc\u0131) gelene\u011fi Osmanl\u0131lar\u0131n kurulu\u015f y\u0131llar\u0131nda da devam etmi\u015ftir.<\/p>\n<p>Ancak, kanaatimce  halifeli\u011fin Osmanl\u0131lara ge\u00e7mesi ile Emevi Ulema din anlay\u0131\u015f\u0131n\u0131n ve \u015eeyh\u00fclislam\u2019\u0131n Fetva verme gelene\u011finin, y\u00f6netime ve b\u00fcrokrasiye egemen olmas\u0131 nedeniyle bu gelenek(Aksa\u00e7l\u0131lar) s\u00fcrd\u00fcr\u00fclememi\u015ftir. <\/p>\n<p>OSMANLIDAN G\u00dcN\u00dcM\u00dcZE ANAYASALAR<\/p>\n<p>Osmanl\u0131\u2019da  ilk Anayasa giri\u015fimi, Avrupa Devletlerinin bask\u0131s\u0131yla 1876\u2019da Sadrazaml\u0131\u011fa getirilen Mithat Pa\u015fa\u2019n\u0131n mimar\u0131 oldu\u011fu 1. Me\u015fr\u00fbtiyetin ve Kanun-u  Esasiye\u2019nin ilan\u0131 ile ba\u015flad\u0131. <\/p>\n<p>Ancak 1878\u2019de II. Abd\u00fclhamit\u2019in Osmanl\u0131-Rus sava\u015f\u0131n\u0131 bahane ederek ask\u0131ya ald\u0131, Mithat Pa\u015fa\u2019y\u0131 da s\u00fcrg\u00fcne g\u00f6ndermesiyle \u2018a\u011f\u0131r istibdat\u2019 (mutlak monar\u015fi) rejimine ge\u00e7ildi.<\/p>\n<p>Osmanl\u0131\u2019da \u0130kinci Anayasa de\u011fi\u015fikli\u011fi giri\u015fimi, Selanik\u2019ten gelen Hareket Ordusu\u2019nun 31 Mart 1909\u2019da, Taksim K\u0131\u015flas\u0131ndaki, alayl\u0131 askerlerin ba\u015flatt\u0131\u011f\u0131 gerici isyan\u0131 bast\u0131rarak Abdulhamit\u2019in tahtan indirilmesiyle ya\u015fand\u0131.<\/p>\n<p>Ask\u0131ya al\u0131nan Kanun-i Esasi\u2019de yap\u0131lan de\u011fi\u015fiklerle 1909 da 2.Me\u015fr\u00fbtiyetin ilan\u0131 ile padi\u015fah\u0131n yetkilerini k\u0131s\u0131tlayan \u2018\u00e7ift meclisli\u2019 Te\u015fkilat\u0131 Esasiye\u2019nin ilan\u0131 ile parlementer monar\u015fiye ge\u00e7ildi. <\/p>\n<p>Son Osmanl\u0131 meclisi, 16 Mart 1920\u2019de \u0130stanbul\u2019un \u0130ngilizler taraf\u0131ndan i\u015fgal edilip, 18 Mart 1920\u2019de Meclisi Mebusan\u2019\u0131 bas\u0131larak  se\u00e7ilmi\u015f vekillerin(mebus) tutuklan\u0131p, \u00fcyelerinin b\u00fcy\u00fck bir k\u0131sm\u0131 Malta\u2019ya s\u00fcrg\u00fcne g\u00f6nderilerek faaliyeti sonland\u0131r\u0131ld\u0131.  <\/p>\n<p>Vekiller daha sonra Ermeni tehciri nedeniyle \u0130ngilizler taraf\u0131ndan  yarg\u0131land\u0131lar ve berat ettiler. Mustafa Kemal de buna kar\u015f\u0131l\u0131k Anadolu\u2019da ne kadar \u00fcst d\u00fczey subay yabanc\u0131 (\u0130ngiliz) asker ve g\u00f6revli varsa tutuklatt\u0131. Bunun \u00fczerine \u0130ngilizler tutuklanan t\u00fcm vekilleri(mebuslar\u0131) b\u0131rakmak zorunda kald\u0131 ve tamam\u0131 \u0130stanbul\u2019a geri d\u00f6nd\u00fcler.Daha sonra bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 Kurtulu\u015f ve Kurulu\u015f s\u00fcrecine kat\u0131ld\u0131lar.<\/p>\n<p>\u0130\u015eGALDE ANADOLU HALKI\u2019NI AYA\u011eA KALDIRAN GAZ\u0130 MECL\u0130S<\/p>\n<p>19 May\u0131s 1919\u2019da \u2018Ya \u0130stiklal, Ya \u00d6l\u00fcm\u2019 \u015fiar\u0131 ile Samsun\u2019a \u00e7\u0131karak, Amasya Genelgesi ile emperyal i\u015fgale direni\u015fi ba\u015flatan Mustafa Kemal, \u0130ngilizlerin Osmanl\u0131 Meclisi Mebusan\u2019\u0131 basarak, izinsiz Cuma selaml\u0131\u011f\u0131na bile gidemeyen padi\u015fah\u0131 avu\u00e7lar\u0131n\u0131n i\u00e7ine al\u0131p, onun \u00fczerinden istediklerini yapt\u0131rarak Anadolu\u2019yu payla\u015fma niyetlerini anlam\u0131\u015ft\u0131.<\/p>\n<p>\u0130ngilizlerin Anadolu\u2019nun bu i\u015fgal plan\u0131na kar\u015f\u0131, halk\u0131n direni\u015f kaderini tekrar eline alabilece\u011fini g\u00f6stermek i\u00e7in 23 Nisan 1920\u2019de Ankara\u2019da b\u00fcy\u00fck bir halk kat\u0131l\u0131m\u0131yla, dualarla ve davul zurna ile dosta-d\u00fc\u015fmana g\u00f6vde g\u00f6sterisiyle TBMM\u2019ye girilerek a\u00e7\u0131ld\u0131. <\/p>\n<p>1921 VE 1924 ANAYASALARI M\u0130LL\u0130 KURTULU\u015e VE KURULU\u015e ANAYASALARIDIR<\/p>\n<p>TBMM ilk anayasas\u0131n\u0131 20 Ocak 1921\u2019de Te\u015fkilat\u0131 Esasiyi kabul ederek ba\u015flad\u0131. 20 Nisan 1924\u2019de Te\u015fkilat\u0131 Esasi\u2019de de\u011fi\u015fiklikler yap\u0131larak yeni bir Anayasa kabul edildi. Her iki anayasada i\u00e7inde bulunulan ko\u015fullarda \u2018ya istiklal, ya \u00f6l\u00fcm\u2019 diye yola \u00e7\u0131k\u0131lan,  \u2018ulusal kurtulu\u015f anayasas\u0131\u2019d\u0131r  ve \u2018egemenli\u011fin kay\u0131ts\u0131z \u015farts\u0131z millete ait oldu\u011fu ve ba\u015fkentin Ankara oldu\u011fu\u2019 vurgulanm\u0131\u015ft\u0131r.1924 anayasas\u0131nda; 1928 ve 1934 ile 1937\u2019de yap\u0131lan de\u011fi\u015fikliklerle 1960\u2019a kadar s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. <\/p>\n<p>1960 VE 1982 ASKER\u0130 M\u00dcDAHALE ANAYASALARI<\/p>\n<p>Menderes d\u00f6neminin giderek bask\u0131c\u0131 olmas\u0131 sonucu gen\u00e7li\u011fin ve ayd\u0131nlar\u0131n  verdi\u011fi tepkiler sonucu, yap\u0131lan askeri m\u00fcdahale ile sonu\u00e7land\u0131. 1960 kurucu meclisinin, TBMM nin yasalar\u0131n\u0131 denetleyen  Anayasa Mahkemesi ve Milli G\u00fcvenlik Kurulu\u2019nu i\u00e7eren \u00e7ift meclisli ve sendikal \u00f6rg\u00fctlenmelere izin veren daha g\u00f6rece daha \u2018demokratik ve  \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir anayasa\u2019 yap\u0131ld\u0131.<\/p>\n<p>Ancak bu anayasa toplumsal vicdanlarda kabul g\u00f6rmeyen idamlar\u0131n g\u00f6lgesinde kald\u0131. <\/p>\n<p>1982 Anayasas\u0131, Evren\u2019in \u2018bu anayasa bize bol geldi\u2019 mant\u0131\u011f\u0131yla \u00f6zg\u00fcrl\u00fckleri k\u0131s\u0131tlayan, Y\u00d6K\u2019le \u00fcniversite \u00f6zg\u00fcrl\u00fcklerini yok eden, siyasi partilere baraj getiren ve lider hegemonyas\u0131na sokan bask\u0131c\u0131 maddeler i\u00e7eren bir anayasa oldu. 1991-2000 aras\u0131nda \u0130n\u00f6n\u00fc-Demirel ve Ecevit- Demirel i\u015fbirli\u011fi ile AB uyumlu ve olumlu iyile\u015ftirmeler yap\u0131ld\u0131. <\/p>\n<p>2010 BOP\u2019A UYUMLU VE 2017 DE  BREX\u0130T\/ RESET\u2019E UYUMLU ANAYASA DE\u011e\u0130\u015e\u0130KL\u0130KLER\u0130<\/p>\n<p>12 Eyl\u00fcl 2010 y\u0131l\u0131nda \u2018yetmez ama evet\u2019 mant\u0131\u011f\u0131 ile yap\u0131lan referandumundaki de\u011fi\u015fikliklerle, \u2018devletin temeli olan yarg\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131\u2019  tamamen yok edildi!<\/p>\n<p>Ve g\u00f6rece Ba\u011f\u0131ms\u0131z yarg\u0131 yok edilerek, AKP iktidar\u0131n\u0131n emrine girdi ve milli orduya kumpas kuruldu ve TSK, FET\u00d6\u2019ye teslim edildi.<\/p>\n<p>2016 BOP\/FET\u00d6 S\u0130LAHLI DARBES\u0130NE ve 20 TEMMUZ  2016 BREX\u0130T\/RESET\u2019E UYUMLU AKP S\u0130V\u0130L DARBES\u0130 ne zemin haz\u0131rlad\u0131.<\/p>\n<p>Son olarak 16 Nisan 2017\u2019de ola\u011fan\u00fcst\u00fc hal ko\u015fullar\u0131nda Anayasa referandumunda m\u00fch\u00fcrs\u00fcz oylarla Anayasa de\u011fi\u015fiklikleri Cumhurba\u015fkanl\u0131\u011f\u0131 (CB-tekadam) rejimine (ihvanc\u0131 Neo-Osmanl\u0131 d\u00f6nemi) ge\u00e7ilip, Gazi Meclis tamamen etkisizle\u015ftirilerek gece yar\u0131s\u0131 CB Kararnameleriyle, \u2018liyakat de\u011fil, saraya sadakat\u2019  esasl\u0131 b\u00fcrokratik atamalar yap\u0131lmaya ba\u015fland\u0131.<\/p>\n<p>Askeri liseler kapat\u0131larak, sivil kaynaklardan yaz\u0131l\u0131 de\u011fil, m\u00fclakat esasl\u0131 ayr\u0131mc\u0131 personel al\u0131mlar\u0131yla, devlet kurumlar\u0131nda Cumhuriyet\u00e7i ve liyakatl\u0131 kadrolar tasfiye edildi. DPT gibi kurumlar kurumlar\u0131n yerini, saraydan y\u00f6netilen komisyonlar  yerald\u0131.<\/p>\n<p>Kamucu ve halk\u00e7\u0131 ve planlamac\u0131 anlay\u0131\u015f\u0131n yerini,  piyasac\u0131  ve yanda\u015f ki\u015fi ve \u015firketlere rant aktar\u0131lan ekonomi y\u00f6netimi hakim oldu\u011fu bas\u0131nda ve halk nezdinde yayg\u0131nla\u015ft\u0131. <\/p>\n<p>2022 yaz\u0131nda,  Akdeniz Sahillerinde ya\u015fanan yayg\u0131n orman yang\u0131nlar\u0131 ile 6 ve 20 \u015eubat 2023\u2019de Kahramanmara\u015f ve Hatay\u2019da ya\u015fanan depremler sonucunda, devlet b\u00fcrokrasinin saray\u0131n talimat\u0131 olmadan harekete ge\u00e7ememesi nedeniyle can ve mal kay\u0131plar\u0131 tahmin edilenden \u00e7ok y\u00fcksek oldu. Bu geli\u015fmeler \u2018tekadam sisteminin hantall\u0131\u011f\u0131n\u0131 ve t\u00fcm yanl\u0131\u015fl\u0131klar\u0131n\u0131\u2019 \u00e7ok a\u00e7\u0131k\u00e7a ortaya koydu.<\/p>\n<p>14 MAYIS SE\u00c7\u0130MLER\u0130 SONRASINDA ANAYASA DE\u011e\u0130\u015e\u0130KL\u0130\u011e\u0130 NE ZAMAN VE NASIL OLMALI?<\/p>\n<p>Millet \u0130ttifak\u0131 (6\u2019l\u0131 masa) mutabakatla \u2018g\u00fc\u00e7lendirilmi\u015f parlementer sistem\u2019e d\u00f6n\u00fclmesini vaat etmektedir.<\/p>\n<p>Bu anayasa de\u011fi\u015fikli\u011fi ile Osmanl\u0131\u2019dan g\u00fcn\u00fcm\u00fcze 7. ve Cumhuriyet d\u00f6nemindeki 5. kapsaml\u0131 Anayasa de\u011fi\u015fikli\u011fi olacakt\u0131r.<\/p>\n<p>Ancak kanaatimce, birinci yaz\u0131mda belirtti\u011fim gibi, se\u00e7imden sonraki h\u00fck\u00fcmetlerin ilk \u00f6nceli\u011fi 11 ildeki depremdeki ekonomik kay\u0131plar\u0131n giderilmesi olmal\u0131d\u0131r. Depremzedelerin, bar\u0131nma i\u015f, a\u015f sorunlar\u0131, emek\u00e7ilerin ve alt gelir gruplar\u0131n\u0131n refah seviyeleri iyile\u015ftirildikten sonra Yeni Anayasa g\u00fcndeme getirilmelidir.<\/p>\n<p>100. YIL YEN\u0130DEN AYA\u011eA KALKMA ANAYASASI<\/p>\n<p>Cumhuriyetin kurucu felsefesini ifade eden ilk d\u00f6rt maddeyi koruyan, yeni \u00c7ok Kutuplu  D\u00fcnyan\u0131n, iklim de\u011fi\u015fikli\u011finin , bili\u015fim gen\u00e7li\u011finin(z ku\u015fa\u011f\u0131n\u0131n) ve kad\u0131nlar\u0131n aktif kat\u0131l\u0131m\u0131n\u0131 sa\u011flayan, t\u00fcm halk\u0131n anayasay\u0131 a\u00e7\u0131k tart\u0131\u015fma ve her d\u00fczeyde \u00f6neri ile \u2018toplumsal mutabakat\u0131 sa\u011flayan s\u00fcreci\u2019 dikkate alan bir anayasa olu\u015fturulmal\u0131d\u0131r. <\/p>\n<p>B\u00f6ylelikle milletten gizli kapakl\u0131  olarak y\u00fcr\u00fct\u00fclen a\u00e7\u0131l\u0131m s\u00fcrecinde; Oslo ve \u0130mral\u0131\u2019da yap\u0131lan gizli g\u00f6r\u00fc\u015fmeler sonucu , Dolmabah\u00e7e mutabakat\u0131yla sonu\u00e7lanan ve \u2018halk nezdinde asla kabul g\u00f6rmeyip da\u011f\u0131lan bu masa s\u00fcre\u00e7lerine\u2019 tekrar geri d\u00f6n\u00fclmemelidir.<\/p>\n<p>100. y\u0131lda yap\u0131lacak olan yeni bir anayasan\u0131n, \u00f6ncelikle Irak tipi YEN\u0130 SEVR \/BOP\u2019u ret eden, bu topraklar\u0131n tarihine, sosyolojisine uygun, mezhep\u00e7i ve kimlik\u00e7i bak\u0131\u015f  a\u00e7\u0131s\u0131ndan uzak, t\u00fcm yurtta\u015flar\u0131n e\u015fitli\u011fine dayanan, ulusal kurtulu\u015f tarihimize uygun \u00fcniter, laik, sosyal, \u00e7a\u011fda\u015f  bir hukuk devleti olmal\u0131d\u0131r.<\/p>\n<p>Ekonomik ve jeopolitik sistemler, anayasalar\u0131n \u00fc\u00e7\u00fcz karde\u015fidir.  Yeni anayasan\u0131n ekonomide Atat\u00fcrk d\u00f6neminin denenmi\u015f ve ba\u015far\u0131l\u0131 olmu\u015f karma ekonomisi ile halk\u00e7\u0131 ve kamucu anlay\u0131\u015f\u0131 \u00f6ncelemesi gerekti\u011fi d\u00fc\u015f\u00fcncesindeyim.  <\/p>\n<p>14 May\u0131s\u2019tan sonra yukar\u0131daki yaz\u0131  ba\u015fl\u0131\u011f\u0131ndaki birinci  yaz\u0131m\u0131zda, NASIL B\u0130R ANAYASA? altba\u015fl\u0131\u011f\u0131 alt\u0131nda  belirtti\u011fimiz g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131na dayanan \u00e7a\u011fda\u015f  ve yedi temel \u00f6zelli\u011fe sahip bir anayasa \u00fczerinde, 14 May\u0131s\u2019tan sonra yeni TBMM\u2019de  \u015feffaf ve t\u00fcm halk\u0131n kat\u0131l\u0131m\u0131 ile mutabakat sa\u011flanmas\u0131yla, Cumhuriyetimizin ikinci y\u00fczy\u0131l\u0131 ta\u00e7land\u0131r\u0131lacakt\u0131r\u2026\u201d<\/p>\n<p>\u0130yi hafta sonlar\u0131 dilerim\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anayasalar toplumsal s\u00f6zle\u015fmelerdir. S\u0131k s\u0131k de\u011fi\u015ftirilmez. \u00d6nemli toplumsal d\u00f6n\u00fc\u015f\u00fcmlerden sonra olur. T\u00fcrkiye Cumhuriyeti\u2019nin 1921, 1924 anayasalar\u0131, 1960 ve 1980 anayasalar\u0131 b\u00f6yle olmu\u015ftur. 1980 askeri m\u00fcdahale anayasalar\u0131 b\u00f6yle olmu\u015ftur. Ancak 2010 ve \u00f6zellikle 2017 anayasa de\u011fi\u015fiklikleri nisbete daha anti demokratik ko\u015fullar\u0131 dayatan ve g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131n\u0131 kald\u0131ran AKP iktidar\u0131n\u0131n \u2018sivil darbe\u2019 anayasalar\u0131d\u0131r. \u00d6zellikle 16 Nisan 2017 CB [&hellip;]<\/p>\n","protected":false},"author":13,"featured_media":70207,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-71002","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serdar-erkan"],"views":97,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/71002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=71002"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/71002\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/70207"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=71002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=71002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=71002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}