K\u00e2inat veya Evrenin zaman dilimi i\u00e7indeki yerini bilmiyoruz. Ama insanl\u0131\u011f\u0131n on binlerce y\u0131ll\u0131k tarihi hakk\u0131nda atalar\u0131m\u0131z ve bilge insanlar\u0131n g\u00fcn\u00fcm\u00fcze aktard\u0131klar\u0131yla bir fikir sahibiyiz.
\nD\u00fcnya ve T\u00fcrkiye 2022\u2019de, \u201ckorona\u201d \u015fokunu a\u015fmaya \u00e7al\u0131\u015ft\u0131.
\n2023 do\u011fal afetler, \u00f6te yanda e\u015fkiya devletlerin mazlumlara \u00f6l\u00fcm ya\u011fd\u0131rd\u0131\u011f\u0131 bir y\u0131l oldu.
\nD\u00fcn\u00fc ya\u015fayan bilge atalar\u0131m\u0131z, bug\u00fcn\u00fc anlamam\u0131z\u0131 \u00f6\u011frettiler.
\nOnlar \u201cicatlar\u0131\u201d ile Asya\u2019y\u0131 uygarl\u0131klar be\u015fi\u011fi, Anadolu\u2019yu da Kavimler kap\u0131s\u0131 yapt\u0131lar.
\nBizde atalar\u0131m\u0131z\u0131n \u201cgizemli, \u00fctopik, efsane\u201d gibi s\u00f6z ve deyi\u015fleriyle co\u011frafyam\u0131za katt\u0131klar\u0131 zenginlikleri rehber alaca\u011f\u0131z\u2026<\/p>\n
Ama ne yaz\u0131k ki g\u00fcn\u00fcm\u00fczde, \u201ck\u00e2r h\u0131rs\u0131\u201d insanlara \u00e7\u00fcr\u00fcme ahlak\u0131n\u0131 ve bunal\u0131m\u0131n\u0131 dayat\u0131yor.
\nBu makaleyle amac\u0131m\u0131z\u0131n, okuyucular\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fcrmek, ancak ele\u015ftiri ve \u00f6nerilere de a\u00e7\u0131k oldu\u011fumuzu belirtmeliyiz. <\/p>\n
Evreni olu\u015fturan tarif, \u201czaman, madde, hareket\u201d \u00fc\u00e7lemesidir.
\nCanl\u0131 ve cans\u0131z varl\u0131klara \u015fekil veren, \u201cHava, su ve toprak\u201d \u00fc\u00e7genidir.
\nVarl\u0131klar\u0131 ve ya\u015fam\u0131 tarif edip yorumlayan kavramlar: \u201cTarih, felsefe, sosyolojidir.\u201d Bir olguyu te\u015fhis etmek i\u00e7in gerekli materyaller:
\n\u201cOlay, sebep, sonu\u00e7tur.\u201d
\nKarar vermek i\u00e7in bir olay\u0131 anlama k\u0131staslar\u0131:
\nNe zaman, nerede, nas\u0131l olmu\u015ftur.
\nSemavi dinlerde ibadetin \u00fc\u00e7 temel inanc\u0131:
\n\u201cAllah\u2019\u0131n birli\u011fine, Peygamberine, Kitab\u0131na\u201d inanmak.
\nAlevili\u011fin inan\u00e7 rit\u00fcellerine rehberlik eden kaynaklar: \u201cAllah, Muhammed, Ali\u201d sevgisidir.
\nHz. Ali\u2019nin \u00f6nemli \u00f6\u011f\u00fctlerinden:
\n\u201cZalime e\u011filmeyin, b\u00f6l\u00fcnmeyin, yolunuzdan d\u00f6nmeyin.\u201d d\u00fcsturudur.
\nHac\u0131 Bekta\u015f Veli\u2019nin YOLA girmek i\u00e7in \u00f6\u011f\u00fcd\u00fc:
\n\u201cEline, diline, beline sahip ol.\u201d
\nYani basit tan\u0131mla, h\u0131rs\u0131zl\u0131k yapma, dedikodu ve yalan s\u00f6yleme, zina ahlaks\u0131zl\u0131\u011f\u0131 yapma.
\nAncak bu \u00fc\u00e7lemenin bilimsel derinli\u011fi:
\n\u201cYurduna, K\u00fclt\u00fcr\u00fcne, Soyuna sahip \u00e7\u0131k.\u201d \u00fc\u00e7lemesidir.<\/p>\n
Uygar toplumu yaratman\u0131n ara\u00e7lar\u0131:
\n\u201d\u00dcretim, y\u00f6netim, t\u00fcketimdir.\u201d
\nU\u011fruna \u00f6lme ve \u00f6ld\u00fcrmelerin oldu\u011fu varl\u0131klar:
\n\u201cVatan, millet, devlettir\u201d. Vatanda\u015f\u0131n devletten bekledi\u011fi temel ihtiya\u00e7lar: \u201cG\u00fcvenlik, adalet, e\u011fitimdir.\u201c D\u00fcnya\u2019n\u0131n her yerine bizi ula\u015ft\u0131ran yollar:
\n\u201cHava, kara, deniz yollar\u0131.\u201c Canl\u0131lar\u0131n hayat\u0131n\u0131 \u015fekillendiren zaman:
\n\u201cD\u00fcn, bug\u00fcn, yar\u0131n.\u201d
\n\u0130nsana insanl\u0131\u011f\u0131n gere\u011fini \u00f6\u011freten kavramlar:
\n\u201c\u00c7al\u0131\u015fmak, \u00f6\u011frenmek, payla\u015fmak.\u201d
\nK\u0131ymet bilen insanlar\u0131n en de\u011ferli zenginlikleri:
\n“Hakikat, emek, onur\u201ddur.
\nYa\u015fam\u0131 devam ettirmenin temel ihtiya\u00e7lar\u0131:
\n\u201c\u00dcreme, ge\u00e7inme, bar\u0131nmad\u0131r\u201d.
\nBir canl\u0131n\u0131n yap\u0131sal tan\u0131m\u0131: \u201cRuh, kafa, bedendir\u201d.<\/p>\n
\u0130nsan iskeletinin temel direngenleri:
\n\u201cKan, su, kemik\u201dtir.
\nDuygular\u0131m\u0131z\u0131n d\u0131\u015fa vurumu: \u201cHeyecan, sevin\u00e7, \u00fcz\u00fcnt\u00fcd\u00fcr\u201d.
\nKeyifli hayat s\u00fcrmenin yollar\u0131:
\n\u201cBeslenme, spor, m\u00fcziktir.\u201d \u0130nsan\u0131n pe\u015finden ko\u015ftu\u011fu g\u00fcndem:
\n\u201c\u00dccret, fiyat ve kazan\u00e7t\u0131r.\u201d Mutlulu\u011fun doru\u011fu:
\n\u201cFiziken (sa\u011fl\u0131kl\u0131) olmak. Hayat\u0131 sade imk\u00e2nlarla ya\u015famaya (kanaatk\u00e2r, huzurlu) olmak. Her ko\u015ful ve \u015fart alt\u0131nda g\u00fcvenebilece\u011fin (dost) sahibi olmak.
\nDostluklar\u0131n \u00f6zl\u00fc tarifi: \u201cKarda\u015f, arkada\u015f, yolda\u015f\u201d hitaplar\u0131d\u0131r.
\nSevginin tonunu muhatab\u0131na aktarmak: \u201cCan\u0131m, ci\u011ferim, g\u00f6z\u00fcm\u201d kavramlar\u0131d\u0131r.
\n\u0130nsana, insanl\u0131\u011fa, dostlar\u0131na en de\u011ferli katk\u0131lar ne ile yap\u0131l\u0131r:
\n\u201cZaman, emek ve imk\u00e2n\u0131n\u0131\u201d sunarak.
\nDe\u011fi\u015ftirilemeyen ve yerine konulamayan canlar\u0131m\u0131z:
\n\u201cAnne, baba, evlat\u2019t\u0131r.\u201d \u00c7ocuklar\u0131n karakter ve ki\u015fili\u011fi nas\u0131l olu\u015fur:
\n\u201cAile, okul, \u00e7evre\u201d \u00fc\u00e7geniyle olu\u015fur!
\nKi\u015finin yak\u0131nlar\u0131na en b\u00fcy\u00fck vefas\u0131zl\u0131\u011f\u0131, \u201ctembellik, yalanc\u0131l\u0131k ve nank\u00f6rl\u00fckt\u00fcr.\u201d \u0130nsan ve insanl\u0131\u011fa d\u00fc\u015fmanl\u0131klar\u0131n kayna\u011f\u0131: \u201cCehalet, nefret ve kindir.\u201d<\/p>\n
B\u00fct\u00fcn ili\u015fkilerde, insana, insanl\u0131\u011fa, hatta do\u011faya en b\u00fcy\u00fck zarar\u0131, \u201cservet, etiket ve kudret\u201d h\u0131rs\u0131 sahipleri \u201ckurnazl\u0131kla\u201d hareket ederek vermektedirler\u2026<\/p>\n
Yukar\u0131daki her \u00fc\u00e7leme bir \u201ce\u015fkenar \u00fc\u00e7gen\u201d gibidir. Onun i\u00e7in birbirinin devam\u0131 ve tamamlay\u0131c\u0131s\u0131d\u0131r.
\nBu nedenle, insanlar bilincinde olsun veya olmas\u0131n bu olgularla ya\u015f\u0131yor. O halde:
\nHer vicdan sahibi \u015funu sormal\u0131d\u0131r!
\n\u00c7\u00fcr\u00fcyen toplumlarda bu \u201c\u00fc\u00e7lemelerin\u201d hangisine sar\u0131laca\u011f\u0131z?
\nH\u00fclasa:
\n\u0130nsanl\u0131k herkesin yetene\u011fine g\u00f6re i\u015f, ihtiyac\u0131na g\u00f6re \u00fcr\u00fcn alabildi\u011fi, do\u011fayla bar\u0131\u015f\u0131k ve payla\u015farak ya\u015fama bilincine eri\u015fti\u011fi bir \u201cCennet\u201d ar\u0131yor. Bu da ancak insanlar\u0131n birbirinden \u201craz\u0131\u201d oldu\u011fu (R\u0131za \u015fehri) \u201c\u00fctopyas\u0131yla\u201d m\u00fcmk\u00fcnd\u00fcr.
\nB\u00d6YLECE,<\/p>\n
\u201c\u0130NAN\u00c7 T\u00dcCCARLARINA EVRENDE M\u00dc\u015eTER\u0130 KALMAYACAK VE \u0130FLAS EDECEKLERD\u0130R.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00e2inat veya Evrenin zaman dilimi i\u00e7indeki yerini bilmiyoruz. Ama insanl\u0131\u011f\u0131n on binlerce y\u0131ll\u0131k tarihi hakk\u0131nda atalar\u0131m\u0131z ve bilge insanlar\u0131n g\u00fcn\u00fcm\u00fcze aktard\u0131klar\u0131yla bir fikir sahibiyiz. D\u00fcnya ve T\u00fcrkiye 2022\u2019de, \u201ckorona\u201d \u015fokunu a\u015fmaya \u00e7al\u0131\u015ft\u0131. 2023 do\u011fal afetler, \u00f6te yanda e\u015fkiya devletlerin mazlumlara \u00f6l\u00fcm ya\u011fd\u0131rd\u0131\u011f\u0131 bir y\u0131l oldu. D\u00fcn\u00fc ya\u015fayan bilge atalar\u0131m\u0131z, bug\u00fcn\u00fc anlamam\u0131z\u0131 \u00f6\u011frettiler. Onlar \u201cicatlar\u0131\u201d ile […]<\/p>\n","protected":false},"author":18,"featured_media":63842,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-63831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-suleyman-celikcan"],"views":1092,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/63831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=63831"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/63831\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/63842"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=63831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=63831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=63831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}