B\u00fcy\u00fck T\u00fcrk mutasavv\u0131f\u0131, hak a\u015f\u0131\u011f\u0131 ve T\u00fcrk dilinin usta yorumcusu Yunus Emre an\u0131s\u0131na her y\u0131l 01-07 May\u0131s tarihleri aras\u0131nda anma g\u00fcnleri d\u00fczenlenir.
\nBundan yakla\u015f\u0131k 7 ay \u00f6nce d\u00fczenlenen anma g\u00fcn\u00fcnde ve bir hafta boyunca y\u00fcr\u00fct\u00fclen etkinliklerde a\u015fk ve sevgi g\u00fcne\u015fi Yunus Emre anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131.<\/p>\n
Yunus Emre\u2019nin tan\u0131t\u0131lmas\u0131 bir hafta ile s\u0131n\u0131rl\u0131 kalmamal\u0131\u2026<\/p>\n
Yeni E\u011fitim \u00f6\u011fretim y\u0131l\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 bu g\u00fcnlerden itibaren \u00dcniversitelerimizde, \u0130lk ve Orta dereceli okullar\u0131m\u0131zda Yunus Emre’yi tan\u0131t\u0131c\u0131 programlar d\u00fczenlenmeli, bu programlar bir y\u0131la yay\u0131lmal\u0131d\u0131r.<\/p>\n
Yunus Emre 1240 y\u0131l\u0131nda do\u011fmu\u015f 1320 y\u0131l\u0131nda hayata veda etmi\u015ftir.<\/p>\n
Pek \u00e7ok \u00fcnl\u00fc ozan gibi Yunus Emre\u2019nin de ya\u015fad\u0131\u011f\u0131 yer tam olarak bilinmemektedir; Ancak \u00e7e\u015fitli eserlerden yola \u00e7\u0131karak Eski\u015fehir ilinde bulunan Mihal\u0131\u00e7\u00e7\u0131k il\u00e7esinin bir k\u00f6y\u00fc olan Sar\u0131k\u00f6y\u2019de ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n
Yunus Emre, hayat\u0131n\u0131 Anadolu y\u00f6resinde s\u00fcrd\u00fcrm\u00fc\u015f en b\u00fcy\u00fck T\u00fcrk ozanlar\u0131ndan biridir.<\/p>\n
Kendisi, 13. ve 14. y\u00fczy\u0131llarda ya\u015fam\u0131\u015f olsa da, g\u00fcn\u00fcm\u00fczde \u015fiirleri hemen hemen herkes taraf\u0131ndan bilinmekte ve sevilmektedir.<\/p>\n
Hayat\u0131 hakk\u0131nda \u00e7ok fazla bilgiye ula\u015f\u0131lmayan Yunus Emre Anadolu Sel\u00e7uklu Devleti\u2019nin y\u0131k\u0131lmaya ve Anadolu T\u00fcrk Beyliklerinin kurulmaya ba\u015flad\u0131\u011f\u0131 d\u00f6nemden, Osmanl\u0131 Beyli\u011finin kurulmas\u0131na kadar ge\u00e7en s\u00fcrede ya\u015fam\u0131\u015f bir halk \u015fairidir.<\/p>\n
Onun ya\u015fad\u0131\u011f\u0131 y\u0131llarda Anadolu\u2019da Mo\u011fol istilas\u0131n\u0131n etkisiyle i\u00e7 kavgalar, siyasi zay\u0131fl\u0131k, k\u0131tl\u0131k, kurakl\u0131k gibi \u00e7ok zor g\u00fcnler ya\u015fanmaktayd\u0131.<\/p>\n
Yunus Emre mezhep ve din ayr\u0131l\u0131klar\u0131n\u0131n da oldu\u011fu b\u00f6yle bir d\u00f6nemde Allah sevgisini, din ve g\u00fczel ahlakla ilgili d\u00fc\u015f\u00fcncelerini yaymaya \u00e7al\u0131\u015farak T\u00fcrk \u2013 \u0130slam birli\u011finin kurulmas\u0131nda b\u00fcy\u00fck bir rol \u00fcstlenmi\u015ftir.<\/p>\n
Uzunca bir s\u00fcre Hac\u0131 Bekta\u015f \u2013 i Veli derg\u00e2h\u0131nda hizmet eden Yunus Emre insanlar\u0131 asil, garip, zengin, fakir, Hristiyan, M\u00fcsl\u00fcman ayr\u0131m\u0131 yapmaks\u0131z\u0131n, derin bir sevgiyle severdi.<\/p>\n
Yunus Emre, bulundu\u011fu d\u00f6nemin en ba\u015far\u0131l\u0131 \u015fairlerinden biridir.<\/p>\n
Tamamen halka hitap etmi\u015f ve sade bir dil kullanm\u0131\u015ft\u0131r.<\/p>\n
\u015eiirlerinde daha \u00e7ok konular\u0131n \u00f6ne \u00e7\u0131kmas\u0131n\u0131 tercih eden ba\u015far\u0131l\u0131 bir tasavvuf \u015fairi olan Yunus Emre, g\u00fcn\u00fcm\u00fczde hala en \u00e7ok okunan \u015fairler aras\u0131ndad\u0131r.<\/p>\n
Yunus Emre, hayat\u0131 boyunca pek \u00e7ok \u015fiir yazm\u0131\u015f olsa da yaln\u0131zca iki adet eser ortaya koymu\u015ftur.<\/p>\n
Eserleri kapsaml\u0131 olup, derlemeler \u015feklinde olu\u015fturulmu\u015ftur.<\/p>\n
Yunus Emre’nin en \u00f6nemli \u00f6zelli\u011fi, \u015fiirlerini halk dili ile yazm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n
Bu nedenle gerek ya\u015fad\u0131\u011f\u0131 devirde gerekse g\u00fcn\u00fcm\u00fczde, \u015fiirleri rahatl\u0131kla anla\u015f\u0131labilmektedir.<\/p>\n
Ya\u015fam\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 derg\u00e2hta ge\u00e7irmesi ve dervi\u015fli\u011fe ula\u015fmak i\u00e7in harcad\u0131\u011f\u0131 \u00e7abalar\u0131n da etkisiyle, \u015fiirlerinin \u00e7ok b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n konusu tasavvuftur.<\/p>\n
\u015eiirlerinde Allah’a olan sevgisini anlatm\u0131\u015ft\u0131r.<\/p>\n
En g\u00fczel ve en \u00e7ok bilinen \u00f6rne\u011fi de \u201cBana seni gerek seni\u201d \u015fiiridir.<\/p>\n
Hayat\u0131n\u0131, tasavvuf yolunda \u015fekillendirmi\u015f olan halk ozan\u0131 Yunus Emre’nin ya\u015fam\u0131 boyunca haz\u0131rlad\u0131\u011f\u0131 iki eserden birisi Divan di\u011feri de Risalet-\u00fcn Nushiyye\u2019dir.<\/p>\n
Divan adl\u0131 eserinde, yazd\u0131\u011f\u0131 t\u00fcm \u015fiirleri derlemi\u015ftir.<\/p>\n
Risalet-\u00fcn Nushiyye ise d\u00fcz yaz\u0131 ve \u015fiirlerden olu\u015fmaktad\u0131r. Okuyan ki\u015filere \u00f6\u011f\u00fct verme amac\u0131 g\u00fcd\u00fclmekte olup, tasavvufa ait, sab\u0131r, ho\u015fg\u00f6r\u00fc gibi kavramlar\u0131n g\u00fczelli\u011fi anlat\u0131l\u0131rken, cimrilik, kin, nefret gibi duygular\u0131n da ne kadar k\u00f6t\u00fc oldu\u011fu \u00fczerinde durulmu\u015ftur.<\/p>\n
Yunus Emre’nin \u015fiirlerinin b\u00fcy\u00fck bir k\u0131sm\u0131, hece \u00f6l\u00e7\u00fcs\u00fc ile yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Pek \u00e7ok halk \u015fairi gibi Yunus Emre de as\u0131l \u00f6l\u00e7\u00fcy\u00fc hece \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n
Bu y\u00f6n\u00fc ile ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki \u015fairlerden ayr\u0131lmaktad\u0131r.<\/p>\n
Risalet-\u00fcn Nushiyye eserinde ise; bir istisna yaparak \u015fiirlerini aruz \u00f6l\u00e7\u00fcs\u00fc ile yazm\u0131\u015f ve aruz \u00f6l\u00e7\u00fcs\u00fcnde de ne kadar ba\u015far\u0131l\u0131 oldu\u011funu net bir \u015fekilde g\u00f6stermi\u015ftir.<\/p>\n
Evet\u2026<\/p>\n
Yunus Emre; Anadolu’da ya\u015fayan ve Anadolu’da vefat eden bir T\u00fcrkmen dervi\u015fidir.<\/p>\n
Yunus Emre; Anadolu insan\u0131n\u0131n hayattan bezdi\u011fi, \u00fcmitsizli\u011fe d\u00fc\u015ft\u00fc\u011f\u00fc bir d\u00f6nemde ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
Yunus Emre’nin ya\u015fad\u0131\u011f\u0131 d\u00f6nemde Anadolu Sel\u00e7uklu Devleti, Mo\u011fol Ak\u0131nlar\u0131 ve T\u00fcrkmen boylar\u0131n\u0131n s\u0131k s\u0131k ayaklanmas\u0131yla halk\u0131n ihtiya\u00e7lar\u0131na cevap veremeyecek duruma d\u00fc\u015fm\u00fc\u015f ve sadece devleti ayakta tutabilme endi\u015fesine kap\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Mo\u011fol ak\u0131nlar\u0131, i\u00e7 isyanlar, kurakl\u0131k, k\u0131tl\u0131k sebebiyle Anadolu halk\u0131 bitkin ve peri\u015fan hale gelmi\u015fken Yunus Emre ortaya \u00e7\u0131km\u0131\u015f, halka bir kurtar\u0131c\u0131 olarak onun etraf\u0131nda toplanm\u0131\u015ft\u0131r.<\/p>\n
Her s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemde yeni bir lider \u00e7\u0131karmas\u0131n\u0131 bilen T\u00fcrk Milleti, Anadolu’yu ayd\u0131nlatan Dede Korkut, Mevlana, Hac\u0131 Bekta\u015f-\u0131 veli, Nasrettin hoca, Emir Sultan, Hac\u0131 Bayram-\u0131 Veli Evliya \u00c7elebi ve Yunus Emre gibi g\u00fc\u00e7l\u00fc insanlar yeti\u015ftirmi\u015flerdir.<\/p>\n
Yunus Emre bu s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemde halk\u0131na bir a\u015fk ve sevgi g\u00fcne\u015fi olarak do\u011fmu\u015ftur.<\/p>\n
Yunus Emre; Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde T\u00fcrk Dilinin ya\u015fat\u0131lmas\u0131na katk\u0131da bulunmu\u015ftur.<\/p>\n
Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde T\u00fcrk dili hor g\u00f6r\u00fclm\u00fc\u015f, bir kenara itilmi\u015f, resmi dil olarak Fars\u00e7a kullan\u0131lm\u0131\u015fken Yunus Emre b\u00fct\u00fcn incelik ve g\u00fczellikleriyle T\u00fcrk diline sahip \u00e7\u0131km\u0131\u015f, halk\u0131n dilini, halk\u0131n deyimlerini kullanmay\u0131 tercih etmi\u015f, T\u00fcrk dilinin ya\u015famas\u0131n\u0131 sa\u011flam\u0131\u015f, T\u00fcrk dili konusunda kendisinden sonra gelenlere \u00f6nc\u00fcl\u00fck etmi\u015ftir.<\/p>\n
\u015eiirlerindeki \u00fcst\u00fcnl\u00fc\u011f\u00fc, d\u00fc\u015f\u00fcncelerindeki geni\u015fli\u011fi ve derinli\u011fi sebebiyle Anadolu T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn y\u00fcre\u011fi Yunus Emre’de \u00e7arpmaktad\u0131r.<\/p>\n
Yunus Emre’nin buram buram \u0130lahi a\u015fk kokan sevgisinde b\u00fct\u00fcn insanl\u0131\u011f\u0131n sesini duymak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Bu seste; Allah sevgisi, insan sevgisi ve samimi bir inan\u00e7 vard\u0131r.<\/p>\n
Yunus Emre; \u0130nsan sevgisini, insana verilen de\u011feri \u015fiirlerine temel d\u00fc\u015f\u00fcnce olarak alm\u0131\u015ft\u0131r.<\/p>\n
Yunus Emre’de g\u00f6r\u00fclen insan sevgisinin \u00f6z\u00fcnde Allah inanc\u0131 vard\u0131r.<\/p>\n
Bu sevgi kayna\u011f\u0131n\u0131 Kur’an-\u0131 Kerim’den, Hadis- i \u015eeriflerden, onlar\u0131n telkin etti\u011fi a\u015fk ve \u015fevkten, iyilikle fazilet duygusundan, sevgi ve bar\u0131\u015f i\u00e7inde ya\u015famak azminden al\u0131r.<\/p>\n
Yunus Emre’ye g\u00f6re insanlar birbirine s\u0131ms\u0131k\u0131 sar\u0131lmal\u0131, birbirini sonsuza kadar sevmelidir.<\/p>\n
Allah’\u0131 sevmeli, halk\u0131 sevmeli, insanlar\u0131 sevmelidir.<\/p>\n
Fikirlerinin \u00f6z\u00fcnde “Sevelim-Sevilelim” d\u00fcsturu vard\u0131r.<\/p>\n
Yunus Emre T\u00fcrk Milleti taraf\u0131ndan sevilen; hayranl\u0131kla, sayg\u0131yla an\u0131lan, \u015fiirleri, ilahileri dilden dile, g\u00f6n\u00fclden g\u00f6n\u00fcle ula\u015fan; T\u00fcrk \u00e2leminde oldu\u011fu kadar b\u00fct\u00fcn d\u00fcnya \u00e2leminde benimsenen bir veli – sanat\u00e7\u0131d\u0131r.<\/p>\n
Yunus Emre; b\u00fct\u00fcn Anadolu’nun sevgisine mazhar olmu\u015f bir mana sultan\u0131d\u0131r.<\/p>\n
Pek \u00e7ok il ve \u0130l\u00e7e Yunus Emre’nin mezar\u0131n\u0131n kendi topraklar\u0131nda oldu\u011funu s\u00f6ylemektedirler.<\/p>\n
Pek \u00e7ok \u015fehir ve kasabam\u0131z Yunus Emre’nin kendi topraklar\u0131nda yatmas\u0131n\u0131 dilemi\u015ftir.<\/p>\n
14 ayr\u0131 yerde Yunus Emre T\u00fcrbesi, mezar\u0131, makam\u0131 vard\u0131r.<\/p>\n
Eski\u015fehir’in Mihal\u0131\u00e7\u00e7\u0131k il\u00e7esine ba\u011fl\u0131 sarayk\u00f6yl\u00fcler, Karamanl\u0131lar, Bursal\u0131lar,<\/p>\n
Emre Sultan k\u00f6yl\u00fcleri, Erzurumlular, Ke\u00e7iborlulular, Aksarayl\u0131lar, Sand\u0131kl\u0131l\u0131lar, \u00dcnyeliler, Sivasl\u0131lar Yunus Emre’nin mezar\u0131n\u0131n kendi topraklar\u0131 i\u00e7inde oldu\u011funu s\u00f6ylemektedirler.<\/p>\n
Esasen bu Anadolu evliyas\u0131, bu fazilet, bu m\u00fcsamaha, bu feragat nasihat\u00e7\u0131s\u0131, g\u00f6n\u00fcller ikliminin a\u015fk ve sevgi g\u00fcne\u015fi, g\u00f6n\u00fcller sultan\u0131 Yunus Emre sadece o topraklarda de\u011fil, kendisini seven b\u00fct\u00fcn insanlar\u0131n g\u00f6nl\u00fcnde yatmaktad\u0131r.<\/p>\n
Yunus Emre’nin yatt\u0131\u011f\u0131 yer b\u00fct\u00fcn T\u00fcrk Milletinin kalbidir.<\/p>\n
Ho\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u00fcy\u00fck T\u00fcrk mutasavv\u0131f\u0131, hak a\u015f\u0131\u011f\u0131 ve T\u00fcrk dilinin usta yorumcusu Yunus Emre an\u0131s\u0131na her y\u0131l 01-07 May\u0131s tarihleri aras\u0131nda anma g\u00fcnleri d\u00fczenlenir. Bundan yakla\u015f\u0131k 7 ay \u00f6nce d\u00fczenlenen anma g\u00fcn\u00fcnde ve bir hafta boyunca y\u00fcr\u00fct\u00fclen etkinliklerde a\u015fk ve sevgi g\u00fcne\u015fi Yunus Emre anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131. Yunus Emre\u2019nin tan\u0131t\u0131lmas\u0131 bir hafta ile s\u0131n\u0131rl\u0131 kalmamal\u0131\u2026 Yeni E\u011fitim \u00f6\u011fretim […]<\/p>\n","protected":false},"author":11,"featured_media":63112,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-63241","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":42,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/63241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=63241"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/63241\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/63112"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=63241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=63241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=63241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}