Mevl\u00e2na Celaleddin-i Rumi\u2019nin “Ya oldu\u011fun gibi g\u00f6r\u00fcn ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol” s\u00f6z\u00fc, insan\u0131n i\u00e7i ile d\u0131\u015f\u0131n\u0131n, \u00f6z\u00fcyle s\u00f6z\u00fcn\u00fcn bir olmas\u0131 gerekti\u011fini savunan; d\u00fcr\u00fcstl\u00fck, samimiyet ve ihlas\u0131 temel alan en g\u00fc\u00e7l\u00fc felsefi ve ahlaki \u00f6\u011f\u00fctlerden biridir.
\nBu derin \u00f6\u011f\u00fct, iki temel y\u00f6n\u00fcyle insan\u0131 d\u00fcr\u00fcstl\u00fc\u011fe davet eder:
\na-Oldu\u011fun gibi g\u00f6r\u00fcnmek yani iki y\u00fczl\u00fcl\u00fckten ka\u00e7\u0131nmak ne demek?
\nBu, insan\u0131n i\u00e7 d\u00fcnyas\u0131nda, d\u00fc\u015f\u00fcncelerinde ve karakterinde ne ise d\u0131\u015far\u0131ya da kendisini o \u015fekilde yans\u0131tmas\u0131 gerekti\u011fini s\u00f6yler.
\nRiyakarl\u0131\u011f\u0131 reddeder: \u00c7\u0131karlar, be\u011fenilme arzusu veya toplumsal bask\u0131lar nedeniyle maske takmay\u0131, olmad\u0131\u011f\u0131n birisi gibi davranmay\u0131 (m\u00fcnaf\u0131kl\u0131k\/ikiy\u00fczl\u00fcl\u00fck) ele\u015ftirir.
\nNetli\u011fi savunur: Oldu\u011fundan daha dindar, daha bilgili, daha zengin ya da daha iyi kalpli g\u00f6r\u00fcnmeye \u00e7al\u0131\u015fmak insanlar\u0131 aldatmakt\u0131r. Mevl\u00e2na, zay\u0131fl\u0131klar\u0131nla, eksiklerinle ve ger\u00e7ek benli\u011finle d\u00fcr\u00fcst bir \u015fekilde var olman\u0131 \u00f6\u011f\u00fctler.]
\nb-G\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi olmak yani Ahlaki olgunlu\u011fa ula\u015fmak ne demek?
\nBu ise e\u011fer d\u0131\u015far\u0131ya belirli bir imaj, erdem ya da iyilik yans\u0131t\u0131yorsan, i\u00e7 d\u00fcnyan\u0131 ve karakterini de o iyilik seviyesine y\u00fckseltmen gerekti\u011fini belirtir.
\nSorumluluk y\u00fckler: \u00c7evrene ho\u015fg\u00f6r\u00fcl\u00fc, d\u00fcr\u00fcst ve bilge bir insan imaj\u0131 veriyorsan, yaln\u0131z kald\u0131\u011f\u0131nda veya i\u00e7 d\u00fcnyanda da ger\u00e7ekten bu de\u011ferleri benimsemelisin.
\nGeli\u015fimi tetikler: D\u0131\u015far\u0131daki asil ve ahlaki duru\u015funun i\u00e7in bo\u015f bir kabuktan ibaret kalmamas\u0131 i\u00e7in kalbini, niyetini ve nefsini de o g\u00fczelli\u011fe uydurman\u0131 ister.
\n\u0130\u00e7i d\u0131\u015f\u0131 bir olmak, bir insan\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc oldu\u011fu gibi s\u00f6ylemesi, iki y\u00fczl\u00fc davranmamas\u0131 ve \u00f6z\u00fcyle s\u00f6z\u00fcn\u00fcn bir olmas\u0131 anlam\u0131na gelen olumlu bir deyimdir.
\nBu deyime sahip ki\u015filer \u015fu \u00f6zelliklerle \u00f6ne \u00e7\u0131kar:
\n\u2022 D\u00fcr\u00fcst ve \u015eeffaft\u0131r: \u0130\u00e7inde gizli bir niyet, hesap veya entrika bar\u0131nd\u0131rmaz. Arkadan ba\u015fka, \u00f6nden ba\u015fka konu\u015fmaz.
\n\u2022 G\u00f6r\u00fcnd\u00fc\u011f\u00fc Gibidir: Ne hissediyorsa veya ne d\u00fc\u015f\u00fcn\u00fcyorsa tav\u0131rlar\u0131na da aynen yans\u0131r. Yapmac\u0131k hareketlerden uzakt\u0131r.
\n\u2022 G\u00fcvenilirdir: Toplumda samimiyetin en \u00f6nemli g\u00f6stergelerinden biri kabul edilir; bu insanlardan kimseye zarar gelmeyece\u011fine inan\u0131l\u0131r
\nEvet\u2026
\nG\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi olmak, bir insan\u0131n i\u00e7i ile d\u0131\u015f\u0131n\u0131n bir olmas\u0131, yani d\u00fcr\u00fcst, i\u00e7i d\u0131\u015f\u0131 bir ve samimi olmas\u0131 anlam\u0131na gelir. Bu kavrama sahip ki\u015filer, yapmac\u0131k davranmazlar ve kendilerini olduklar\u0131ndan farkl\u0131 ya da \u00fcst\u00fcn g\u00f6stermeye \u00e7al\u0131\u015fmazlar.
\nBu s\u00f6z genellikle Mevl\u00e2na\u2019n\u0131n \u00fcnl\u00fc “Ya oldu\u011fun gibi g\u00f6r\u00fcn ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol” nasihatiyle birlikte an\u0131l\u0131r.
\nBu felsefeye g\u00f6re bir insan\u0131n davran\u0131\u015flar\u0131, karakterinin ve ger\u00e7ek niyetinin aynas\u0131 olmal\u0131d\u0131r.
\n\u2018\u2019Ya oldu\u011fun gibi g\u00f6r\u00fcn ya g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol\u2019\u2019 s\u00f6z\u00fc Mevl\u00e2n\u00e2\u2019n\u0131n 7. \u00f6\u011f\u00fct\u00fcd\u00fcr.
\nMevl\u00e2na\u2019n\u0131n halk aras\u0131nda bilinen ve benimsenen yedi \u00f6\u011f\u00fcd\u00fc \u015funlard\u0131r:
\n1-C\u00f6mertlik ve yard\u0131m etmede akarsu gibi ol: Kar\u015f\u0131l\u0131ks\u0131z vermeyi ve hayat sunmay\u0131 \u00f6\u011f\u00fctler.
\n2-\u015eefkat ve merhamette g\u00fcne\u015f gibi ol: Ayr\u0131m yapmadan herkese s\u0131cakl\u0131k ve sevgi vermeyi ifade eder.
\n3-Ba\u015fkalar\u0131n\u0131n kusurunu \u00f6rtmede gece gibi ol: Hatalar\u0131 yaymamay\u0131, gizlemeyi ve affedici olmay\u0131 simgeler.
\n4-Hiddet ve asabiyette \u00f6l\u00fc gibi ol: \u00d6fkeye kap\u0131lmamay\u0131, sakinli\u011fi ve nefse hakim olmay\u0131 anlat\u0131r.
\n5-Tevazu ve al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fckte toprak gibi ol: Kibirden uzak durmay\u0131 ve m\u00fctevaz\u0131 bir ya\u015fam\u0131 temsil eder.
\n6-Ho\u015fg\u00f6r\u00fcl\u00fckte deniz gibi ol: Her \u015feyi kabullenen geni\u015f bir ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015f\u0131 vurgular.
\n7-Ya oldu\u011fun gibi g\u00f6r\u00fcn, ya g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol: D\u00fcr\u00fcstl\u00fc\u011f\u00fc, samimiyeti ve i\u00e7tenli\u011fi \u00f6\u011f\u00fctler
\nMevlana\u2019n\u0131n \u00fcnl\u00fc Yedi \u00d6\u011f\u00fcd\u00fc\u2019n\u00fcn sonuncusu ve tamamlay\u0131c\u0131s\u0131 olan bu s\u00f6z, asl\u0131nda bir “hi\u00e7lik” ve hakikat aray\u0131\u015f\u0131d\u0131r.
\nTasavvufta insan\u0131n d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc (halk ile olan ba\u011f\u0131) ile i\u00e7 d\u00fcnyas\u0131 (Hak ile olan ba\u011f\u0131) aras\u0131nda bir denge olmas\u0131 \u015fartt\u0131r.
\n\u0130\u00e7i ba\u015fka d\u0131\u015f\u0131 ba\u015fka olan insan hem kendi \u00f6z\u00fcne yabanc\u0131la\u015f\u0131r hem de toplumsal g\u00fcveni zedeler.
\n\u00d6zetle bu s\u00f6z; maskelerden kurtulup kendinle bar\u0131\u015fman\u0131n, kalbin ile davran\u0131\u015flar\u0131n aras\u0131nda kusursuz bir uyum yakalaman\u0131n form\u00fcl\u00fcd\u00fcr.
\nMuhte\u015fem s\u0131rlarla dolu bir d\u00fcnyada ya\u015f\u0131yoruz.
\nD\u00fcnyadaki esrar\u0131 \u00e7\u00f6zme ve anlayabilme kabiliyeti ta\u015flara, a\u011fa\u00e7lara, da\u011flara de\u011fil, insanlara verilmi\u015ftir.
\nD\u00fcnyadaki canl\u0131lar i\u00e7inde sadece insanlara d\u00fc\u015f\u00fcnebilme kabiliyeti verilmi\u015ftir.
\nOkyanuslar\u0131n derinliklerinde ya\u015fayan bal\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcn\u00fcz; \u00d6m\u00fcrleri boyunca karanl\u0131k bir alemde dolan\u0131p dururlar.
\nBunlar i\u00e7in gece, g\u00fcnd\u00fcz, mevsim, g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar yoktur. D\u00fcnyada sadece 2 \u015fey vard\u0131r. Yenilecek ve yenilmeyecek \u015feyler..
\nG\u00fcne\u015fin do\u011fup batmas\u0131, g\u00fcnlerin, mevsimlerin ve bir \u00f6mr\u00fcn ge\u00e7mesi onlar i\u00e7in bir mana ifade etmez.
\nYery\u00fcz\u00fcnde 5 milyar\u0131n \u00fcst\u00fcnde insan ya\u015famaktad\u0131r.
\n\u2026Ve kendimizi de ihmal etmemek kayd\u0131yla \u00e7evremizi bir laborant dikkatiyle inceledi\u011fimizde pek \u00e7ok insan\u0131m\u0131z\u0131n denizin karanl\u0131klar\u0131nda ya\u015fayan bal\u0131klardan farks\u0131z bir hayat s\u00fcrd\u00fc\u011f\u00fcm\u00fcz ger\u00e7e\u011fi ortaya \u00e7\u0131kar.
\nG\u00f6rememekte, d\u00fc\u015f\u00fcnememekte ve hissedememektedirler.
\nB\u00fct\u00fcn g\u00fcn g\u00fcne\u015fin alt\u0131nda dola\u015f\u0131p g\u00fcne\u015ften haberdar olmayan milyonlarca insan vard\u0131r.
\n\u201cG\u00fcne\u015f ni\u00e7in do\u011far-batar? G\u00fcnler ni\u00e7in gelir-ge\u00e7er?.. O g\u00fcne\u015f as\u0131rlard\u0131r nas\u0131l yanar?..
\nBiraz yakla\u015fsa bizi yakacak, biraz uzakla\u015fsa her \u015fey donacak\u2026 Kimdir onu orada tutan?..\u201d sorusunu hayat\u0131nda bir defa olsun kendi kendine sormam\u0131\u015f veya cevap bulamam\u0131\u015f milyonlarca insan\u2026
\n\u0130nsan yarat\u0131lm\u0131\u015flar\u0131n en m\u00fckemmelidir.
\nHaber kanallar\u0131 durumunda olan duyu organlar\u0131 tekni\u011fin ba\u015far\u0131lar\u0131yla k\u0131yaslanamayacak kadar m\u00fckemmeldir.
\nG\u00f6z\u00fcn hassasiyetine sahip bir optik cihaz yoktur.
\nHi\u00e7bir ses kontrol cihaz\u0131 kula\u011fa eri\u015fememi\u015ftir.
\n\u0130nsan her bak\u0131mdan en harika cihazlarla donat\u0131lm\u0131\u015ft\u0131r.
\nFakat buna ra\u011fmen g\u00fcn\u00fcbirlik his, heyecan ve d\u00fc\u015f\u00fcncelerin iti\u015fiyle \u201cg\u00f6zleri oldu\u011fu halde g\u00f6remeyen\u201d, \u201ckulaklar\u0131 oldu\u011fu halde i\u015fitemeyenler\u201d ve \u201cderinlemesine d\u00fc\u015f\u00fcnemeyen\u201dlerin say\u0131s\u0131 hesap edilemeyecek kadar b\u00fcy\u00fckt\u00fcr.
\nFakat insan g\u00f6rmek ve d\u00fc\u015f\u00fcnmek zorundad\u0131r.
\nD\u00fcnyada yarat\u0131lan varl\u0131klar i\u00e7erisinde en m\u00fckemmeli olan insanlar; Do\u011fruyu bulmak, ger\u00e7ek hak din olan M\u00fcsl\u00fcmanl\u0131\u011fa inanmak zorundad\u0131r.
\nBug\u00fcn % 98\u2019i M\u00fcsl\u00fcman olan bir \u00fclkede ya\u015f\u0131yoruz\u2026
\nT\u00fcrk milleti olarak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 ve onun inan\u00e7 esaslar\u0131n\u0131 benimsedi\u011fimiz i\u00e7in de \u015fansl\u0131 bir milletiz.
\nBu \u015fans\u0131m\u0131z\u0131 iyi kullanmak ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131n gerektirdi\u011fi \u015fekilde ya\u015famak durumunday\u0131z.
\nMevlana\u2019n\u0131n dedi\u011fi gibi oldu\u011fumuz gibi g\u00f6r\u00fcnmek ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcm\u00fcz gibi olmak zorunday\u0131z.
\nM\u00fcsl\u00fcman \u00f6rnek insand\u0131r. \u00d6z\u00fc s\u00f6z\u00fcne, s\u00f6z\u00fc \u00f6z\u00fcne uygun oland\u0131r.
\nS\u00f6yledi\u011fini yapan, yapt\u0131\u011f\u0131n\u0131 s\u00f6yleyendir.
\n\u201c\u0130nsanlardan iyilik yapmalar\u0131n\u0131 istersiniz de, kendinizi nas\u0131l unutursunuz?..\u201d ilahi ikaz\u0131n\u0131 bilendir.
\nS\u00f6z\u00fc ve i\u015fi birbirine uymayanlar, ayet ve hadislerle \u015fiddetle ikaz edilmi\u015flerdir.
\n\u201cEy iman edenler; Yapmad\u0131\u011f\u0131n\u0131z \u015feyi ni\u00e7in s\u00f6ylersiniz. Yapmad\u0131\u011f\u0131n\u0131z bir \u015feyi yapar g\u00f6r\u00fcnmeniz, Allah kat\u0131nda b\u00fcy\u00fck \u00f6fke ve gazaba sebep olur\u201d ayeti bunun i\u00e7indir.
\nHz. Peygamber:
\n\u201cBa\u015fkalar\u0131na iyilik emreden, fakat kendisi yapmayan, ba\u015fkas\u0131n\u0131 k\u00f6t\u00fcl\u00fckten nehyeden, fakat kendisi yapan\u201d insan\u0131n k\u0131yamet g\u00fcn\u00fcnde azap g\u00f6rece\u011fini buyurmu\u015ftur.
\nBu konuda ba\u015fka hadisler de vard\u0131r:
\n\u201cGe\u00e7mi\u015f \u00fcmmetlerin helak olmalar\u0131n\u0131n sebebi, k\u00f6t\u00fcl\u00fck yapanlar\u0131 bir yandan o k\u00f6t\u00fcl\u00fckten yasaklarken, di\u011fer yandan onlara arka \u00e7\u0131kmalar\u0131d\u0131r.\u201d
\nDevlet adamlar\u0131n\u0131n, devleti idari eden y\u00f6neticilerin, yarg\u0131 adamlar\u0131n\u0131n, adalet da\u011f\u0131tmas\u0131 gereken h\u00e2kimlerin, savc\u0131lar\u0131n, ilim adamlar\u0131n\u0131n, din adamlar\u0131n\u0131n, devlet y\u00f6neticilerinin, yerel y\u00f6netimde g\u00f6rev yapan ki\u015filerin halka s\u00f6ylediklerini yapmamalar\u0131 uzak ve yak\u0131n tarihte ac\u0131 olaylara sebep olmu\u015ftur.
\nDevleti idare edenler, devlet adamlar\u0131 vadetti\u011fini yapmazsa, ilim adam\u0131, bilim adam\u0131, yazar ve \u00e7izer tak\u0131m\u0131 yazd\u0131klar\u0131na uymazlarsa, hukuk adam\u0131, h\u00e2kim ve adalet da\u011f\u0131tma durumunda olan ki\u015filer ba\u015fkalar\u0131na da\u011f\u0131tt\u0131klar\u0131 adaleti kendileri i\u00e7in ba\u011flay\u0131c\u0131 saymazlarsa; amir, memuruna s\u00f6ylediklerinin aksini yaparsa: din adam\u0131 cemaat\u0131na yapt\u0131\u011f\u0131 vaaz\u0131 kendi nefsinde duymazsa, yerel y\u00f6netimler yapmay\u0131 vadettiklerini yapmazsa, cemiyette k\u0131ymet h\u00fck\u00fcmleri, insanlar\u0131n birbirine g\u00fcven hisleri ortadan kalkar.
\nTarih; bilim adamlar\u0131n\u0131n, devlet adamlar\u0131n\u0131n, bildiklerini s\u00f6ylemedikleri, ba\u015fkalar\u0131na s\u00f6ylediklerini yapmamalar\u0131ndan do\u011fan ac\u0131 dramlar\u0131 sergiler\u2026
\n\u0130leri milletler, medeni milletler, y\u00fckselen cemiyetler, b\u00fcy\u00fcklerinin tutarl\u0131l\u0131klar\u0131yla y\u00fckselmi\u015fler, kendilerini idare edenlerin tutars\u0131zl\u0131klar\u0131yla da yok olup gitmi\u015flerdir.
\nToplum s\u00f6zle de\u011fil, i\u015fle ayakta durur.
\n\u0130mam-\u0131 Saf\u00ee Hz. lerinin; \u201cBir i\u015f bin lafa bedeldir\u201d s\u00f6z\u00fc bunu vurgullar.
\n\u00dcnl\u00fc bir bilgin bu konuda \u015f\u00f6yle s\u00f6yl\u00fcyor;
\n\u201cSen ba\u015fkalar\u0131na iyilik yapmalar\u0131n\u0131 tavsiye etti\u011fin halde, kendin o k\u00f6t\u00fcl\u00fc\u011f\u00fc yap\u0131p duruyorsun. Bilsen bu senin i\u00e7in ne b\u00fcy\u00fck kusurdur,\u201d
\n\u201c\u0130lm\u00ee ile amil olmak\u201d ibadette ihlas\u0131n \u015fart\u0131d\u0131r.
\n\u0130lmi ile amil olmayanlar Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u00fczerinde de\u011ferli kitaplar y\u00fckl\u00fc hayvana benzetilmi\u015flerdir.
\nS\u00f6yledi\u011fini yapmak ve yapabileceklerini s\u00f6ylemek e\u011fitimin ilk \u015fart\u0131d\u0131r.
\nOldu\u011fun gibi g\u00f6r\u00fcnmek ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi olmak insanl\u0131\u011f\u0131n ilk \u015fart\u0131d\u0131r.
\nAnne-babalar, \u00d6\u011fretmenler, e\u011fiticiler, \u00e7ocuklar\u0131na ve \u00f6\u011frencilerine s\u00f6ylediklerini kendileri yapm\u0131yorlarsa, e\u011fittikleri \u00fczerinde s\u00f6zleri ge\u00e7erli olmaz.
\nE\u011fittikleri kar\u015f\u0131s\u0131nda g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015ferler\u2026 Onlar\u0131n ruh ve karakter yap\u0131lar\u0131nda z\u0131tl\u0131kl\u0131klar olu\u015ftururlar\u2026
\nS\u00f6ylediklerini yapmayan politikac\u0131 ve yerel y\u00f6netime talip olanlar halktan kopar\u2026
\nSe\u00e7menin se\u00e7tiklerine, taban\u0131n tavana itimad\u0131 sars\u0131l\u0131r\u2026
\nYak\u0131n tarihte bunun ac\u0131lar\u0131n\u0131 da \u00e7ektik\u2026
\nM\u00fcsl\u00fcman\u2019\u0131n \u00f6z\u00fc s\u00f6z\u00fcne, s\u00f6z\u00fc \u00f6z\u00fcne uygun olmal\u0131d\u0131r.
\nM\u00fcsl\u00fcman\u0131m diyen idarecinin, politikac\u0131n\u0131n, y\u00f6neticinin ve bizlere hizmet verme vadinde bulunanlar\u0131n da \u00f6z\u00fc s\u00f6z\u00fcne-s\u00f6z\u00fc \u00f6z\u00fcne uygun olmas\u0131 gerekir.
\nDili ile s\u00f6yledi\u011fine kalbini inand\u0131rmayanlar, ibadet ve davran\u0131\u015flar\u0131nda riyada olanlard\u0131r, g\u00f6steri\u015fte olanlard\u0131r.
\nG\u00f6steri\u015f yapmak Allah yan\u0131nda da kulu yan\u0131nda da k\u00f6t\u00fc ahl\u00e2k \u00f6rne\u011fidir.
\nM\u00fcsl\u00fcman yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemeli, s\u00f6yledi\u011fini yapmal\u0131d\u0131r.
\nM\u00fcsl\u00fcman ya oldu\u011fu gibi g\u00f6r\u00fcnmeli ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi olmal\u0131d\u0131r.
\nHo\u015f\u00e7a kal\u0131n\u0131z<\/p>\n","protected":false},"excerpt":{"rendered":"
Mevl\u00e2na Celaleddin-i Rumi\u2019nin “Ya oldu\u011fun gibi g\u00f6r\u00fcn ya da g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol” s\u00f6z\u00fc, insan\u0131n i\u00e7i ile d\u0131\u015f\u0131n\u0131n, \u00f6z\u00fcyle s\u00f6z\u00fcn\u00fcn bir olmas\u0131 gerekti\u011fini savunan; d\u00fcr\u00fcstl\u00fck, samimiyet ve ihlas\u0131 temel alan en g\u00fc\u00e7l\u00fc felsefi ve ahlaki \u00f6\u011f\u00fctlerden biridir. Bu derin \u00f6\u011f\u00fct, iki temel y\u00f6n\u00fcyle insan\u0131 d\u00fcr\u00fcstl\u00fc\u011fe davet eder: a-Oldu\u011fun gibi g\u00f6r\u00fcnmek yani iki y\u00fczl\u00fcl\u00fckten ka\u00e7\u0131nmak ne demek? […]<\/p>\n","protected":false},"author":11,"featured_media":147290,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-147962","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":84,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/147962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=147962"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/147962\/revisions"}],"predecessor-version":[{"id":147963,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/147962\/revisions\/147963"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/147290"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=147962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=147962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=147962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}