* Aratos Felsefe Dergisi, 137. say\u0131s\u0131n\u0131 \u00f6l\u00fcm\u00fcn\u00fcn 42. y\u0131l\u0131nda, Sinemam\u0131z\u0131n Toplumcu Ger\u00e7ek\u00e7i Sanat\u00e7\u0131s\u0131 Film Y\u00f6netmeni ve Oyucu Y\u0131lmaz G\u00fcney’e Ay\u0131rd\u0131.<\/b><\/p>\n
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Tarsus’ta 23 y\u0131ld\u0131r aral\u0131ks\u0131z yay\u0131nlanan Aratos Felsefe Dergisinin 137. say\u0131s\u0131 yay\u0131nland\u0131.<\/p>\n
Ad\u0131n\u0131 antik \u00e7a\u011fda ya\u015fam\u0131\u015f \u015fair, matematik\u00e7i ve g\u00f6kbilimci Tarsuslu filozof Aratos’tan alan dergi yerelden evrensele anlay\u0131\u015f\u0131yla yay\u0131n hayat\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ediyor.<\/p>\n
Gazeteci-yazar U\u011fur Pi\u015fmanl\u0131k’\u0131n kurucusu oldu\u011fu ve yay\u0131n y\u00f6netmenli\u011fini \u00fcstendi\u011fi Aratos dergisi Tarsus’ta bilim, k\u00fclt\u00fcr, sanat ve felsefi kentin tek entelekt\u00fcel yay\u0131n\u0131.<\/p>\n
Aratos felsefe dergisi, 137. say\u0131s\u0131n\u0131 sinemam\u0131z\u0131n toplumcu ger\u00e7ek\u00e7i sanat\u00e7\u0131s\u0131 film y\u00f6netmeni ve oyucu Y\u0131lmaz G\u00fcney’e ay\u0131rd\u0131\u011f\u0131\u00a0<\/b>Eyl\u00fcl-Ekim 2026, 137. say\u0131s\u0131nda yer alan konu ba\u015fl\u0131klar\u0131 ve yazarlar\u0131 \u015f\u00f6yle; Felsefe sadece d\u00fc\u015f\u00fcnmez; d\u00fc\u015f\u00fcnerek eyleme yollar\u0131 \u00fcretir\/Sunu (Prof. Dr. Zehrag\u00fcl A\u015fk\u0131n), \u00fc\u015f\u00fcnd\u00fcren Karikat\u00fcrler\/Desenler: “Boynu B\u00fck\u00fckler” (Ali \u00d6zen\u00e7 \u00c7a\u011flar), Adviye’nin Kahve Bask\u0131n\u0131 (Ali \u00d6zen\u00e7 \u00c7a\u011flar),\u00a0Matmazel ve M\u00f6sy\u00f6 Olmak (Nazmi Bayr\u0131),\u00a0Ger\u00e7e\u011fin Pe\u015finde Ko\u015fan Tarsuslu Gen\u00e7 Bir Edebiyat\u00e7\u0131: Ufuk S\u00fcrmeli (R\u00f6portaj: U\u011fur Pi\u015fmanl\u0131k),\u00a0Destans\u0131 Bir Y\u0131lmaz G\u00fcney Filmi: S\u00fcr\u00fc (U\u011fur Pi\u015fmanl\u0131k), Y\u0131lmaz G\u00fcney Biyografisinden Bir Kesit (Y\u0131lmaz G\u00fcney Ofisal), Azrail Ad\u0131nda Biri (Dr. Halil At\u0131lgan), Tarsus; Var Olmak ve Olmamak Meselesi \u00dczerinden Tarihi Bir \u015eehri D\u00fc\u015f\u00fcnmek (H\u00fcseyin Ad\u0131belli).<\/p>\n
Aratos Felsefe Dergisinin Yay\u0131n Kurulu Ba\u015fkan\u0131, Prof. Dr. Zehrag\u00fcl A\u015fk\u0131n, 137. say\u0131s\u0131na yazd\u0131\u011f\u0131\u00a0“Felsefe sadece d\u00fc\u015f\u00fcnmez; d\u00fc\u015f\u00fcnerek eyleme yollar\u0131 \u00fcretir”<\/i>\u00a0ba\u015fl\u0131kl\u0131 sunu\u015f yaz\u0131s\u0131nda, \u015fu g\u00f6r\u00fc\u015f\u00fcn\u00fc dile getiriyor,\u00a0“De\u011ferli Felsefe Dostlar\u0131, \u015eu anda okumakta oldu\u011funuz Aratos dergisinin 137. say\u0131s\u0131n\u0131, bu say\u0131ya katk\u0131da bulunan de\u011ferli yazarlar\u0131m\u0131z ile birlikte ‘Fark’ kavram\u0131n\u0131n sanatta, edebiyatta ve toplumsal ya\u015famdaki d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc g\u00fcc\u00fcn\u00fcn anlam\u0131na ay\u0131rd\u0131k.<\/i><\/p>\n
De\u011ferli Okurlar, hepinizin bildi\u011fi gibi felsefe sadece d\u00fc\u015f\u00fcnmez; d\u00fc\u015f\u00fcnerek eyleme yollar\u0131 \u00fcretir. Bu anlamda felsefeylemek, ya\u015fam\u0131n \u00fcretici dinami\u011fi olan ‘fark’ \u00fczerine d\u00fc\u015f\u00fcn\u00fcp eylemektir. \u00d6yleyse soral\u0131m ‘fark’ nedir? Fark, sanat ve edebiyatta, \u00f6zg\u00fcnl\u00fck ve yarat\u0131c\u0131l\u0131k, toplumsal ya\u015famda ise \u00e7o\u011fulculuk ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ortak toplumsal ya\u015fam modelinin in\u015fas\u0131d\u0131r. Bu a\u00e7\u0131dan “fark”, dayan\u0131\u015fman\u0131n yaln\u0131zca ayn\u0131 olanlar aras\u0131nda de\u011fil; farkl\u0131 olanlar aras\u0131nda, s\u0131n\u0131fsal, etnik ve toplumsal cinsiyet e\u015fitli\u011fine dayanan ortak bir ya\u015fam k\u00fclt\u00fcr\u00fcn\u00fcn tesis edilmesine dayan\u0131r. Bu ba\u011flamda ‘fark’\u0131 yaratan\u0131n toplumsal yarar ve \u00e7\u0131kar perspektifinden ne oldu\u011fu sorusuna hep birlikte yan\u0131t verebiliriz.<\/i><\/p>\n
De\u011ferli Felsefe Dostlar\u0131, ‘fark’\u0131 yaratan, insan ratio’sunun do\u011faya ve insanl\u0131\u011fa kar\u015f\u0131t olarak de\u011fil de, bilakis onunla uyum i\u00e7inde kullan\u0131lmas\u0131d\u0131r. ‘fark’ bu anlamda, insanl\u0131\u011fa ve do\u011faya kar\u015f\u0131 d\u00fc\u015f\u00fcnce hastal\u0131klar\u0131m\u0131zla sava\u015fmakt\u0131r. Fark, demokratik erdemler olan adalet, e\u015fitlik ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc kurumsal olarak tesis etmek ve g\u00fcndelik ya\u015fam\u0131m\u0131z\u0131 olu\u015fturan herg\u00fcnk\u00fcl\u00fc\u011f\u00fcm\u00fczde, kamusal iyiyi, bireysel a\u00e7g\u00f6zl\u00fcl\u00fck ve \u00e7\u0131kar\u0131n \u00f6n\u00fcne ge\u00e7irmektir.<\/i><\/p>\n
Ayd\u0131nlanma d\u00fc\u015f\u00fcn\u00fcr\u00fc Kant’\u0131n bizlere s\u00f6yledi\u011fi gibi, do\u011fu\u015ftan gelen yetenekler s\u00f6z konusu oldu\u011funda e\u015fit olmayabiliriz; fakat ortak iyiyi, e\u015f deyi\u015fle kamusal yarar ile birlikte, demokratik erdemleri ya\u015fama ge\u00e7irmede e\u015fitiz.<\/i><\/p>\n
Bunun i\u00e7in yapmam\u0131z gereken tek \u015fey, ‘sensus commun\u00fcs’\u00fc (ortak dayan\u0131\u015fma ilkesini) merkeze alarak eylemektir. Bu say\u0131n\u0131n Fark’\u0131 yaratmada ve \u00fcretme de hepinize ilham olmas\u0131 temennisiyle \u0130yi okumalar.”<\/i><\/p>\n
Aratos Felsefe Derginin Yay\u0131n Y\u00f6netmeni, gazeteci-yazar U\u011fur Pi\u015fmanl\u0131k, ise\u00a0“Aratos dergisi 23. y\u0131l\u0131 geride b\u0131rakmaya haz\u0131rlan\u0131yor. Tarsus’a b\u00f6yle nitelikli bir entelekt\u00fcel yay\u0131n kazand\u0131rm\u0131\u015f olmaktan mutluyuz. Aratos dergisi ayn\u0131 zamanda kentimizin haf\u0131zas\u0131d\u0131r”\u00a0<\/i>diye konu\u015ftu.<\/p>\n","protected":false},"excerpt":{"rendered":"
* Aratos Felsefe Dergisi, 137. say\u0131s\u0131n\u0131 \u00f6l\u00fcm\u00fcn\u00fcn 42. y\u0131l\u0131nda, Sinemam\u0131z\u0131n Toplumcu Ger\u00e7ek\u00e7i Sanat\u00e7\u0131s\u0131 Film Y\u00f6netmeni ve Oyucu Y\u0131lmaz G\u00fcney’e Ay\u0131rd\u0131. Tarsus’ta 23 y\u0131ld\u0131r aral\u0131ks\u0131z yay\u0131nlanan Aratos Felsefe Dergisinin 137. say\u0131s\u0131 yay\u0131nland\u0131. Ad\u0131n\u0131 antik \u00e7a\u011fda ya\u015fam\u0131\u015f \u015fair, matematik\u00e7i ve g\u00f6kbilimci Tarsuslu filozof Aratos’tan alan dergi yerelden evrensele anlay\u0131\u015f\u0131yla yay\u0131n hayat\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ediyor. Gazeteci-yazar U\u011fur Pi\u015fmanl\u0131k’\u0131n […]<\/p>\n","protected":false},"author":2,"featured_media":142983,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-142982","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"views":64,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=142982"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142982\/revisions"}],"predecessor-version":[{"id":142984,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142982\/revisions\/142984"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/142983"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=142982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=142982"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=142982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}