{"id":142458,"date":"2026-09-02T09:35:32","date_gmt":"2026-09-02T06:35:32","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=142458"},"modified":"2026-09-02T09:35:32","modified_gmt":"2026-09-02T06:35:32","slug":"osmanli-doneminde-yasamis-unlu-bir-bilgin-somuncu-baba","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2026\/09\/02\/osmanli-doneminde-yasamis-unlu-bir-bilgin-somuncu-baba\/","title":{"rendered":"OSMANLI D\u00d6NEM\u0130NDE YA\u015eAMI\u015e \u00dcNL\u00dc B\u0130R B\u0130LG\u0130N; SOMUNCU BABA\u2026"},"content":{"rendered":"
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Somuncu Baba 1331 \u2013 1412 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f, Osmanl\u0131 Devleti’nin kurulu\u015f d\u00f6nemine manevi y\u00f6n veren en \u00f6nemli T\u00fcrk-\u0130slam alimlerinden, mutasavv\u0131flar\u0131ndan ve Horasan erenlerindendir.<\/div>\n
Soyu Peygamber Efendimiz (s.a.v.)’e dayanan bir seyyiddir. En me\u015fhur talebesi, Ankara’n\u0131n manevi mimar\u0131 olan Hac\u0131 Bayram-\u0131 Vel\u00ee’dir.<\/div>\n
Kayseri’nin Ak\u00e7akaya k\u00f6y\u00fcnde do\u011fan Somuncu Baba ( as\u0131l ad\u0131: Ham\u00eed-i Vel\u00ee ) ilk e\u011fitimini Horasan erenlerinden olan babas\u0131 \u015eemsettin Musa Efendi’den alm\u0131\u015ft\u0131r.<\/div>\n
Daha sonra \u015feriat ve tarikat ilimlerinde derinle\u015fmek i\u00e7in \u015eam, Tebriz, Hoy ve Erdebil gibi d\u00f6nemin b\u00fcy\u00fck ilim merkezlerine gitmi\u015ftir. Erdebil’de Alaadd\u00een-i Erdebil\u00ee\u2019den icazet (diploma) alarak Anadolu’ya ir\u015fad vazifesiyle d\u00f6nm\u00fc\u015ft\u00fcr.<\/div>\n
Anadolu’ya d\u00f6nd\u00fckten sonra Osmanl\u0131’n\u0131n o d\u00f6nemki ba\u015fkenti Bursa’ya yerle\u015fmi\u015ftir.<\/div>\n
\u015e\u00f6hretten ve nefsin \u00f6v\u00fclmesinden ka\u00e7\u0131nan bir felsefeye sahip oldu\u011fu i\u00e7in manevi b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc halktan gizlemi\u015ftir.<\/div>\n
Bursa’da \u00e7ilehanesinin yan\u0131na bir f\u0131r\u0131n kurmu\u015f, burada kendi elleriyle pi\u015firdi\u011fi somun ekmeklerini \u00e7ar\u015f\u0131 pazar gezerek “M\u00fcminler, Somunlar!” nidas\u0131yla halka da\u011f\u0131tm\u0131\u015ft\u0131r.<\/div>\n
Y\u0131ld\u0131r\u0131m Bayezid Han’\u0131n yapt\u0131rd\u0131\u011f\u0131 \u00fcnl\u00fc Bursa Ulu Cami’nin in\u015faat\u0131 s\u0131ras\u0131nda da i\u015f\u00e7ilere \u00fccretsiz ekmek ta\u015f\u0131m\u0131\u015f, bu y\u00fczden halk ona “Somuncu Baba” veya “Ekmek\u00e7i Koca” lakab\u0131n\u0131 vermi\u015ftir.<\/div>\n
Bursa Ulu Cami tamamlan\u0131p a\u00e7\u0131l\u0131\u015f g\u00fcn\u00fc geldi\u011finde, padi\u015fah ilk hutbeyi okuma g\u00f6revini d\u00f6nemin b\u00fcy\u00fck alimi Emir Sultan’a vermi\u015ftir.<\/div>\n
Ancak Emir Sultan, “Padi\u015fah\u0131m, aram\u0131zda b\u00fcy\u00fck bir alim varken hutbe okumak bize d\u00fc\u015fmez” diyerek cemaat i\u00e7indeki Somuncu Baba’y\u0131 i\u015faret etmi\u015ftir.<\/div>\n
G\u00f6revi kabul etmek zorunda kalan Somuncu Baba, hutbede Fatiha Suresi’ni 7 farkl\u0131 \u015fekilde tefsir etmi\u015ftir.<\/div>\n
Bu tefsir o kadar derin ve b\u00fcy\u00fcleyicidir ki, d\u00f6nemin ilk \u015eeyh\u00fclislam\u0131 Molla Fen\u00e2r\u00ee bile hayran kalm\u0131\u015f ve bu tefsir \u00fczerine kitap yazm\u0131\u015ft\u0131r.<\/div>\n
Bu olaydan sonra halk onun s\u0131radan bir ekmek\u00e7i de\u011fil, \u00e7ok b\u00fcy\u00fck bir Allah dostu oldu\u011funu anlam\u0131\u015ft\u0131r.<\/div>\n
Manevi kimli\u011fi ve s\u0131rr\u0131 ortaya \u00e7\u0131k\u0131nca, insanlar\u0131n a\u015f\u0131r\u0131 ilgisinden ve \u015f\u00f6hretten ka\u00e7mak i\u00e7in talebeleriyle birlikte Bursa’y\u0131 terk etmi\u015ftir. ,<\/div>\n
Bir s\u00fcre Aksaray’da ya\u015fam\u0131\u015f ve burada Hac\u0131 Bayram-\u0131 Vel\u00ee’yi yeti\u015ftirmi\u015ftir.<\/div>\n
Hayat\u0131n\u0131n son d\u00f6nemini ise bug\u00fcn Malatya’n\u0131n Darende il\u00e7esinde bulunan H\u0131d\u0131rl\u0131k mevkiinde, Tohma Irma\u011f\u0131’n\u0131n kenar\u0131ndaki halvethanesinde ge\u00e7irmi\u015ftir.<\/div>\n
1412 y\u0131l\u0131nda Darende’de vefat etmi\u015f ve cenaze namaz\u0131n\u0131 talebesi Hac\u0131 Bayram-\u0131 Vel\u00ee k\u0131ld\u0131rm\u0131\u015ft\u0131r.<\/div>\n
Bug\u00fcn Malatya’n\u0131n Darende il\u00e7esinde bulunan \u015eeyh Hamid-i Veli Somuncu Baba T\u00fcrbesi ve K\u00fclliyesi, T\u00fcrkiye’nin en \u00e7ok ziyaret edilen inan\u00e7 turizmi merkezlerinden biridir.<\/div>\n
Tohma Kanyonu’nun hemen yan\u0131 ba\u015f\u0131nda, do\u011fayla i\u00e7 i\u00e7e olan bu manevi mekan; camisi, k\u00fct\u00fcphanesi, m\u00fczesi ve huzur veren mimarisiyle her y\u0131l binlerce insan\u0131 a\u011f\u0131rlamaktad\u0131r.<\/div>\n
Ekmek Pi\u015firme \u00d6yk\u00fcs\u00fcne gelince:<\/div>\n
\u015eeyh Hamid-i Veli, Bursa’da \u0130vazpa\u015fa ile Mollafenari mahalleleri aras\u0131nda iki g\u00f6zl\u00fc bir ekmek f\u0131r\u0131n\u0131 in\u015fa etmi\u015ftir.<\/div>\n
Bir yandan talebe yeti\u015ftirip g\u00f6n\u00fclleri pi\u015firirken, di\u011fer yandan f\u0131r\u0131n\u0131ndan taze \u00e7\u0131kan ekmekleri Bursa sokaklar\u0131nda “Somunlar! M\u00fcminler!” nidalar\u0131yla halka ve Bursa Ulu Cami in\u015faat\u0131nda \u00e7al\u0131\u015fan i\u015f\u00e7ilere \u00fccretsiz ya da \u00e7ok k\u00fc\u00e7\u00fck bedellerle da\u011f\u0131tm\u0131\u015ft\u0131r.<\/div>\n
Halk onun ekmeklerinin lezzetine hayran kalm\u0131\u015f ve manevi y\u00f6n\u00fcn\u00fc bilmeden ona “Somuncu Baba” lakab\u0131n\u0131 vermi\u015ftir.<\/div>\n
Onun ekmek pi\u015firme \u00f6yk\u00fcs\u00fcn\u00fc benzersiz k\u0131lan en b\u00fcy\u00fck detay ise f\u0131r\u0131n\u0131n tasar\u0131m\u0131d\u0131r. F\u0131r\u0131n\u0131n bir g\u00f6z\u00fcnde yanan ate\u015f, di\u011fer g\u00f6zdeki ekmekleri pi\u015firiyor; ancak ate\u015f ve duman ekmeklere do\u011frudan temas etmiyordu. Bu d\u00e2hiyane teknik, ekmeklerin is kokmadan, e\u015fsiz bir nefislikle pi\u015fmesini sa\u011fl\u0131yordu.<\/div>\n
Somuncu Baba\u2019n\u0131n Me\u015fhur Kerametleri \u015funlard\u0131:<\/div>\n
1. Ate\u015fsiz F\u0131r\u0131n ve Emir Sultan\u2019\u0131n Ziyareti<\/div>\n
D\u00f6nemin b\u00fcy\u00fck velilerinden Padi\u015fah Y\u0131ld\u0131r\u0131m Bayezid Han’\u0131n damad\u0131 Emir Sultan, Somuncu Baba\u2019n\u0131n s\u0131radan bir f\u0131r\u0131nc\u0131 olmad\u0131\u011f\u0131n\u0131 sezer ve onu denemek i\u00e7in f\u0131r\u0131n\u0131na gider.<\/div>\n
Yan\u0131nda pi\u015firilmesi i\u00e7in bir yemek \u00e7\u00f6mle\u011fi getirir. Somuncu Baba \u00e7\u00f6mle\u011fi f\u0131r\u0131na s\u00fcrmek istese de \u00e7\u00f6mlek bir t\u00fcrl\u00fc i\u00e7eri girmez.<\/div>\n
Somuncu Baba, Emir Sultan\u2019a d\u00f6nerek, “Sultan\u0131m, f\u0131r\u0131nda ate\u015f yakmad\u0131n\u0131z ki yemek pi\u015fsin” der. Emir Sultan f\u0131r\u0131n\u0131n i\u00e7ine bakt\u0131\u011f\u0131nda ne odun ne de ate\u015f g\u00f6r\u00fcr. Somuncu Baba bunun \u00fczerine, “Bu f\u0131r\u0131n a\u015fk ate\u015fiyle pi\u015fer” diyerek yeme\u011fi f\u0131r\u0131na s\u00fcrer ve \u00e7\u00f6mlek ate\u015f olmadan mucizevi bir \u015fekilde pi\u015fer.<\/div>\n
2. Ulu Cami A\u00e7\u0131l\u0131\u015f\u0131 ve \u00dc\u00e7 Kap\u0131dan Birden \u00c7\u0131kmas\u0131<\/div>\n
Y\u0131ld\u0131r\u0131m Bayezid, Ni\u011fbolu Zaferi’nin \u015f\u00fckran ni\u015fanesi olarak Bursa Ulu Cami’ni yapt\u0131rd\u0131\u011f\u0131nda, a\u00e7\u0131l\u0131\u015f g\u00fcn\u00fc ilk hutbeyi okuma g\u00f6revini Emir Sultan\u2019a vermek ister.<\/div>\n
Ancak Emir Sultan, “Sultan\u0131m, bu beldede benden daha \u00e2lim biri (Somuncu Baba) varken hutbe okumak bana d\u00fc\u015fmez” diyerek onun ger\u00e7ek kimli\u011fini padi\u015faha a\u00e7\u0131klar.]<\/div>\n
G\u00f6revi reddetmeyen Somuncu Baba, minbere \u00e7\u0131karak Fatiha Suresi\u2019ni yedi farkl\u0131 \u015fekilde tefsir eder. \u0130lk tefsiri herkes, sonrakileri ise sadece d\u00f6nemin en y\u00fcksek \u00e2limleri anlayabilir.<\/div>\n
Cemaatte bulunan ilk \u015eeyh\u00fclislam Molla Fenari, bu hutbeden m\u00fclhem \u00fcnl\u00fc Fatiha tefsirini kaleme al\u0131r.<\/div>\n
Hutbe bitti\u011finde, herkes bu b\u00fcy\u00fck velinin elini \u00f6pmek i\u00e7in caminin kap\u0131lar\u0131na ak\u0131n eder. Somuncu Baba, Ulu Cami\u2019nin \u00fc\u00e7 ayr\u0131 kap\u0131s\u0131ndan ayn\u0131 anda \u00e7\u0131karak kuyruktaki herkesle tek tek musafaha etmi\u015f ve elini \u00f6pt\u00fcrm\u00fc\u015ft\u00fcr.<\/div>\n
3. S\u0131rr\u0131n \u0130f\u015fa Olmas\u0131 ve Bursa’dan Ayr\u0131l\u0131\u015f<\/div>\n
Ulu Cami’deki olaydan sonra manevi b\u00fcy\u00fckl\u00fc\u011f\u00fc ortaya \u00e7\u0131kan Somuncu Baba, \u015f\u00f6hret ve halk\u0131n a\u015f\u0131r\u0131 ilgisinden \u00e7ekindi\u011fi i\u00e7in “S\u0131rr\u0131m\u0131z f\u00e2\u015f oldu, burada kalamay\u0131z” diyerek talebeleriyle birlikte bir gece vakti Bursa\u2019y\u0131 terk etmi\u015ftir.<\/div>\n
Ya\u015fam\u0131n\u0131n sonraki d\u00f6nemlerini Aksaray ve Kayseri gibi \u015fehirlerde ge\u00e7irmi\u015f, en son Malatya Darende’ye yerle\u015ferek orada vefat etmi\u015ftir.<\/div>\n
G\u00fcn\u00fcm\u00fczde yeti\u015ftirdi\u011fi en b\u00fcy\u00fck talebesi Hac\u0131 Bayram-\u0131 Veli vas\u0131tas\u0131yla Osmanl\u0131 co\u011frafyas\u0131na b\u0131rakt\u0131\u011f\u0131 manevi miras h\u00e2l\u00e2 ya\u015fat\u0131lmaktad\u0131r.<\/div>\n
Evet\u2026<\/div>\n
Somuncu Baba lakab\u0131yla tan\u0131nan Hamid-i Aksaray\u00ee, Osmanl\u0131 Devleti\u2019nin kurulu\u015f y\u0131llar\u0131nda yeti\u015fen evliya ve alimlerin b\u00fcy\u00fcklerindendir.<\/div>\n
7349 y\u0131l\u0131nda Kayseri\u2019de do\u011fmu\u015ftur. Babas\u0131n\u0131n ad\u0131 \u015eemseddin Musa\u2019d\u0131r.<\/div>\n
Tefsir, f\u0131k\u0131h ve tasavvufta devrinin en \u00fcnl\u00fc alimlerindendir.<\/div>\n
\u0130lk tahsilini babas\u0131ndan alm\u0131\u015ft\u0131r. Sonra \u015eam\u2019a giderek \u201cHank\u00e2h-\u0131 B\u00e2yezid\u00eeyye\u201dde \u0130lim \u00f6\u011frenmi\u015ftir.<\/div>\n
Bayezid-i Bestami\u2019den feyz alm\u0131\u015ft\u0131r. Ayr\u0131ca o d\u00f6nemin en \u00fcnl\u00fc alimlerinden Tasavvuf ilmi \u00f6\u011frendi.<\/div>\n
Hocas\u0131ndan icazet (diploma) ald\u0131ktan sonra \u0130slamiyet\u2019i \u00f6\u011fretmek i\u00e7in Kayseri\u2019ye d\u00f6nd\u00fc. Pek \u00e7ok alim yeti\u015ftirdi.<\/div>\n
Bunlardan biri de Hac\u0131 Bayram-\u0131 Veli\u2019dir.<\/div>\n
Kayseri\u2019de pek \u00e7ok \u00f6\u011frenci yeti\u015ftirdikten sonra Anadolu\u2019ya gelerek Bursa\u2019ya yerle\u015fti.<\/div>\n
Bilinmeyen bir sebeple ilmini gizledi.<\/div>\n
Bir g\u00fcn f\u0131r\u0131nda ekmek pi\u015firirken yan\u0131na Padi\u015fah Y\u0131ld\u0131r\u0131m Bayezid\u2019in damad\u0131 Emir Sultan geldi.<\/div>\n
Somuncu Baba ile sohbet ederken onun b\u00fcy\u00fck bir veli-alim oldu\u011funu anlad\u0131.<\/div>\n
Y\u0131ld\u0131r\u0131m Bayezid, Bursa Ulu Camii\u2019ni yapt\u0131r\u0131rken, in\u015faatta \u00e7al\u0131\u015fan i\u015f\u00e7ilerin b\u00fct\u00fcn ekmek ihtiyac\u0131n\u0131 Somuncu Baba kar\u015f\u0131lad\u0131.<\/div>\n
Cami bitiminde Padi\u015fah, ilk hutbenin Emir Sultan taraf\u0131ndan okunmas\u0131n\u0131 istemi\u015fken, Emir Sultan\u2019\u0131n Somuncu Baba\u2019y\u0131 padi\u015faha tan\u0131tmas\u0131ndan sonra, kendisine ilk hutbeyi okuma g\u00f6revi verilmi\u015fti.<\/div>\n
Hutbede yapt\u0131\u011f\u0131 konu\u015fma ile halk taraf\u0131ndan b\u00fcy\u00fck bir alim oldu\u011fu anla\u015f\u0131ld\u0131.<\/div>\n
O d\u00f6nemin \u00fcnl\u00fc alimlerinden Molla Fen\u00e2r\u00ee ve Emir Sultan kendisinden ders almaya ba\u015flam\u0131\u015ft\u0131.<\/div>\n
Durumunun anla\u015f\u0131lmas\u0131 \u00fczerine Bursa\u2019dan ayr\u0131larak Aksaray\u2019a geldi.<\/div>\n
Burada \u00f6mr\u00fcn\u00fcn sonuna kadar \u0130slamiyet\u2019i yaymak, Allah\u2019\u0131n emir ve yasaklar\u0131n\u0131 insanlara bildirmek i\u00e7in u\u011fra\u015ft\u0131.<\/div>\n
Art\u0131k Somuncu Baba\u2019ya, H\u00e2mid-i Aksaray\u00ee denmeye ba\u015fland\u0131.<\/div>\n
Hac\u0131 Bayram-\u0131 Veli ile Hacc\u2019a gitti.<\/div>\n
D\u00f6n\u00fc\u015flerinde Hac\u0131 Bayram-\u0131 Veli\u2019yi kendisine vekil tayin etti<\/div>\n
Somuncu Baba lakab\u0131yla an\u0131lan Hamid-i Aksaray\u00ee; 1412 senesinde vefat etmi\u015ftir.<\/div>\n
Cenaze namaz\u0131n\u0131 Hac\u0131 Bayram-\u0131 Veli k\u0131ld\u0131rd\u0131.<\/div>\n
T\u00fcrbesi Aksaray kabristan\u0131n\u0131n ortas\u0131ndad\u0131r.<\/div>\n
Aksaray e\u015fraf\u0131ndan \u015eahin Be\u015fer\u2019in gayretleriyle 1980 y\u0131l\u0131nda t\u00fcrbesi yeniden tamir edilerek bug\u00fcnk\u00fc haline getirilmi\u015ftir.<\/div>\n
Somuncu Baba T\u00fcrbesi, T\u00fcrkiye’nin \u0130\u00e7 Anadolu B\u00f6lgesi’nde, Aksaray ilinde bulunan \u00f6nemli bir dini ve tarihi mekand\u0131r. Bu t\u00fcrbe, Aksaray il merkezinin kuzeydo\u011fusunda, K\u0131z\u0131lkaya Mahallesi’nde yer almaktad\u0131r. Somuncu Baba, as\u0131l ad\u0131yla \u015eeyh Hamid-i Aksarayi, 14. y\u00fczy\u0131lda ya\u015fam\u0131\u015f bir mutasavv\u0131f ve \u0130slam alimi olarak tan\u0131nmaktad\u0131r. T\u00fcrbe, onun manevi miras\u0131n\u0131 ve \u00f6\u011fretilerini ya\u015fatmak amac\u0131yla in\u015fa edilmi\u015ftir.<\/div>\n
Somuncu Baba’n\u0131n hayat\u0131, Anadolu’da tasavvufun yay\u0131lmas\u0131 ve \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fimi a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6neme sahiptir. Somuncu Baba’n\u0131n Aksaray’da bulunan t\u00fcrbesi, halk aras\u0131nda b\u00fcy\u00fck bir sayg\u0131 g\u00f6rmekte ve ziyaret edilmektedir. T\u00fcrbe, 1948 y\u0131l\u0131nda restore edilmi\u015ftir. Restorasyon \u00e7al\u0131\u015fmalar\u0131, tarihi yap\u0131n\u0131n asl\u0131na uygun bir \u015fekilde korunmas\u0131n\u0131 sa\u011flam\u0131\u015f ve ziyaret\u00e7ilerin ilgisini art\u0131rm\u0131\u015ft\u0131r.<\/div>\n
Somuncu Baba T\u00fcrbesi, tipik Osmanl\u0131 mimarisinin izlerini ta\u015f\u0131maktad\u0131r. Ta\u015f ve tu\u011fladan yap\u0131lan yap\u0131n\u0131n giri\u015f kap\u0131s\u0131, muhte\u015fem bir i\u015f\u00e7ilikle s\u00fcslenmi\u015ftir. T\u00fcrbenin i\u00e7inde, Somuncu Baba’ya ait oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen bir sanduka bulunmaktad\u0131r. Sandukan\u0131n etraf\u0131nda, ziyaret\u00e7ilerin dua etmek ve niyazda bulunmak i\u00e7in toplanma imkan\u0131 buldu\u011fu bir alan mevcuttur. Ayr\u0131ca, t\u00fcrbenin i\u00e7indeki s\u00fcslemeler ve hat yaz\u0131lar\u0131, d\u00f6nemin sanat anlay\u0131\u015f\u0131n\u0131 yans\u0131tmaktad\u0131r.<\/div>\n
Somuncu Baba T\u00fcrbesi, sadece bir mezar alan\u0131 olman\u0131n \u00f6tesinde, sosyal ve k\u00fclt\u00fcrel bir merkez olarak da i\u015flev g\u00f6rmektedir. Her y\u0131l y\u00fczlerce yerli ve yabanc\u0131 ziyaret\u00e7i, Somuncu Baba’y\u0131 anmak ve onun \u00f6\u011fretilerinden ilham almak amac\u0131yla t\u00fcrbeyi ziyaret etmektedir. Bu t\u00fcrbe, ayr\u0131ca \u00e7e\u015fitli dini etkinlikler ve anma t\u00f6renleri i\u00e7in de kullan\u0131lmaktad\u0131r. Somuncu Baba’n\u0131n halk aras\u0131nda kazand\u0131\u011f\u0131 sayg\u0131, onun \u00f6\u011fretilerinin g\u00fcn\u00fcm\u00fczde bile ne denli \u00f6nemli oldu\u011funu g\u00f6stermektedir.<\/div>\n
Ho\u015f\u00e7a kal\u0131n\u0131z.<\/div>\n<\/div>\n
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Somuncu Baba 1331 \u2013 1412 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f, Osmanl\u0131 Devleti’nin kurulu\u015f d\u00f6nemine manevi y\u00f6n veren en \u00f6nemli T\u00fcrk-\u0130slam alimlerinden, mutasavv\u0131flar\u0131ndan ve Horasan erenlerindendir. Soyu Peygamber Efendimiz (s.a.v.)’e dayanan bir seyyiddir. En me\u015fhur talebesi, Ankara’n\u0131n manevi mimar\u0131 olan Hac\u0131 Bayram-\u0131 Vel\u00ee’dir. Kayseri’nin Ak\u00e7akaya k\u00f6y\u00fcnde do\u011fan Somuncu Baba ( as\u0131l ad\u0131: Ham\u00eed-i Vel\u00ee ) ilk e\u011fitimini Horasan […]<\/p>\n","protected":false},"author":11,"featured_media":142198,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-142458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":189,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=142458"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142458\/revisions"}],"predecessor-version":[{"id":142459,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142458\/revisions\/142459"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/142198"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=142458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=142458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=142458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}