{"id":142110,"date":"2026-08-30T10:35:32","date_gmt":"2026-08-30T07:35:32","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=142110"},"modified":"2026-08-30T10:35:32","modified_gmt":"2026-08-30T07:35:32","slug":"atom-nedir-kuran-i-kerimde-atom-kavrami-ve-atomun-islami-acidan-onemi","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2026\/08\/30\/atom-nedir-kuran-i-kerimde-atom-kavrami-ve-atomun-islami-acidan-onemi\/","title":{"rendered":"ATOM NED\u0130R? KUR\u2019AN-I KER\u0130MDE ATOM KAVRAMI VE ATOMUN \u0130SLAM\u0130 A\u00c7IDAN \u00d6NEM\u0130\u2026"},"content":{"rendered":"
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Atom, evrendeki t\u00fcm maddelerin kimyasal ve fiziksel niteliklerini ta\u015f\u0131yan, merkezinde bir \u00e7ekirdek ve etraf\u0131nda d\u00f6nen elektronlardan olu\u015fan en k\u00fc\u00e7\u00fck yap\u0131 ta\u015f\u0131d\u0131r.
\n\u0130slam inanc\u0131 ve bilim tarihi a\u00e7\u0131s\u0131ndan atom, hem Yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131na i\u015faret eden teolojik bir delil hem de klasik \u0130slam d\u00fc\u015f\u00fcncesinin \u015fekillenmesinde rol oynam\u0131\u015f merkezi bir kavramd\u0131r.
\nAtom g\u00f6zle g\u00f6r\u00fclemeyecek kadar k\u00fc\u00e7\u00fck olmas\u0131na ra\u011fmen kendi i\u00e7inde muazzam ve kusursuz bir sisteme sahiptir. Temel olarak \u00fc\u00e7 ana par\u00e7ac\u0131ktan olu\u015fur:
\nProton: \u00c7ekirdekte yer alan pozitif (+) y\u00fckl\u00fc par\u00e7ac\u0131kt\u0131r.
\nN\u00f6tron: \u00c7ekirdekte yer alan y\u00fcks\u00fcz (n\u00f6tr) par\u00e7ac\u0131kt\u0131r.
\nElektron: \u00c7ekirde\u011fin etraf\u0131ndaki y\u00f6r\u00fcngelerde \u00e7ok y\u00fcksek h\u0131zlarla d\u00f6nen negatif (-) y\u00fckl\u00fc par\u00e7ac\u0131kt\u0131r.
\nModern bilim, ge\u00e7mi\u015fte “b\u00f6l\u00fcnemez” san\u0131lan atomun ve \u00e7ekirde\u011finin de par\u00e7alanabilece\u011fini daha alt par\u00e7ac\u0131klardan olu\u015ftu\u011funu kan\u0131tlam\u0131\u015ft\u0131r.
\nAtomun \u0130slami A\u00e7\u0131dan \u00d6nemi
\n\u0130slam dininde ve \u0130slam felsefesinde atom kavram\u0131, hem Kur’an-\u0131 Kerim ayetlerinde hem de Kel\u00e2m ilminin kozmolojik teorilerinde \u00e7ok \u00f6nemli bir yere sahiptir.
\nBu \u00f6nem \u015fu ba\u015fl\u0131klar alt\u0131nda \u00f6zetlenebilir:
\n1. Kur’an’da “Zerre” Kavram\u0131 ve Atom Alt\u0131 Par\u00e7ac\u0131klar
\nKur’an-\u0131 Kerim’de atom kavram\u0131, o d\u00f6nemin dilinde bilinen en k\u00fc\u00e7\u00fck madde miktar\u0131n\u0131 ifade eden “zerre” kelimesiyle kar\u015f\u0131l\u0131k bulur. Ayetlerde sadece zerreden de\u011fil, onun da alt\u0131ndaki par\u00e7ac\u0131klardan a\u00e7\u0131k\u00e7a bahsedilmesi modern bilimle muazzam bir uyum sergiler:
\n\u2022 Yunus Suresi 61. Ayet: “…Yerde ve g\u00f6kte zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fey bile Rabbinden gizli kalmaz. Ne bundan daha k\u00fc\u00e7\u00fc\u011f\u00fc ne de daha b\u00fcy\u00fc\u011f\u00fc yoktur ki, apa\u00e7\u0131k bir kitapta (Levh-i Mahfuz\u2019da) kay\u0131tl\u0131 olmas\u0131n.” (Bu ayette ge\u00e7en “bundan daha k\u00fc\u00e7\u00fc\u011f\u00fc” ifadesi, bilimsel olarak atom alt\u0131 par\u00e7ac\u0131klara (proton, n\u00f6tron, kuark vb.) do\u011frudan i\u015faret olarak kabul edilir).
\n\u2022 Seba Suresi 3. Ayet: Benzer \u015fekilde g\u00f6klerde ve yerde zerre miktar\u0131 ve ondan daha k\u00fc\u00e7\u00fck hi\u00e7bir \u015feyin Allah’\u0131n ilminden ka\u00e7amayaca\u011f\u0131 vurgulan\u0131r.
\n\u2022 Zilzal Suresi 7 ve 8. Ayetler: “Kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir hay\u0131r i\u015flerse onun m\u00fck\u00e2fat\u0131n\u0131 g\u00f6r\u00fcr. Kim de zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir k\u00f6t\u00fcl\u00fck i\u015flerse onun cezas\u0131n\u0131 g\u00f6r\u00fcr.” Bu ayet, ilahi adaletin hassasiyetini anlat\u0131rken mikro alemin en k\u00fc\u00e7\u00fck birimini \u00f6l\u00e7\u00fc birimi yapar.
\n2. Kel\u00e2m \u0130lminde Kel\u00e2m Atomculu\u011fu:
\n9. y\u00fczy\u0131ldan itibaren E\u015f’ar\u00ee ve Mu’tezile gibi \u0130slam kel\u00e2mc\u0131lar\u0131, evrenin yarat\u0131l\u0131\u015f\u0131n\u0131 ve Allah’\u0131n varl\u0131\u011f\u0131n\u0131 rasyonel olarak a\u00e7\u0131klamak i\u00e7in bir “Kel\u00e2m Atomculu\u011fu” teorisi geli\u015ftirmi\u015flerdir.
\n\u2022 Antik Yunan’daki materyalist atomculardan (Demokritos vb.) farkl\u0131 olarak M\u00fcsl\u00fcman alimler, atomlar\u0131n ezeli ve ebedi olmad\u0131\u011f\u0131n\u0131 savunmu\u015flard\u0131r.
\n\u2022 \u0130slam kel\u00e2m\u0131na g\u00f6re atomlar, Allah taraf\u0131ndan yoktan yarat\u0131lm\u0131\u015ft\u0131r (hud\u00fbs delili) ve her an Allah’\u0131n m\u00fcdahalesiyle varl\u0131kta tutulmaktad\u0131r. Evrendeki zaman, mek\u00e2n ve hareketin tamam\u0131 bu b\u00f6l\u00fcnemeyen en k\u00fc\u00e7\u00fck par\u00e7ac\u0131klar\u0131n (cevher) ve onlar\u0131n \u00f6zelliklerinin (araz) bir araya gelmesiyle olu\u015fur.
\n3. \u0130lahi Sanat ve S\u0131n\u0131rs\u0131z Kudretin Delili
\nAtom, \u0130slami teolojide Allah’\u0131n “El-Hal\u00eek” (Yarat\u0131c\u0131) ve “El-Al\u00eem” (Her \u015feyi bilen) s\u0131fatlar\u0131n\u0131n en b\u00fcy\u00fck tecellilerinden biri olarak g\u00f6r\u00fcl\u00fcr.
\nMuazzam b\u00fcy\u00fckl\u00fckteki galaksiler ve g\u00fcne\u015f sistemleri hangi fizik kurallar\u0131yla ve hassas dengelerle d\u00f6n\u00fcyorsa, g\u00f6zle g\u00f6r\u00fclmeyen k\u00fc\u00e7\u00fcc\u00fck bir atomun i\u00e7indeki elektronlar da benzer bir y\u00f6r\u00fcnge tasar\u0131m\u0131yla d\u00f6nmektedir.
\nBu mikro tasar\u0131m, tesad\u00fcf\u00fc imk\u00e2ns\u0131z k\u0131larak kainattaki tevhid (birlik) inanc\u0131n\u0131 peki\u015ftirir.
\n4. \u0130slam Bilim Tarihindeki \u00d6nc\u00fcler
\n\u0130slam d\u00fcnyas\u0131nda kimyan\u0131n babas\u0131 say\u0131lan C\u00e2bir bin Hayyan (721\u2013815), as\u0131rlar \u00f6ncesinden atomun par\u00e7alanabilece\u011fini \u015fu s\u00f6zlerle \u00f6ng\u00f6rm\u00fc\u015ft\u00fcr: “Maddenin en k\u00fc\u00e7\u00fck par\u00e7as\u0131 olan atomda yo\u011fun bir enerji vard\u0131r. Yunan bilginlerinin iddia etti\u011fi gibi bunun par\u00e7alanamayaca\u011f\u0131 s\u00f6ylenemez. O da par\u00e7alanabilir. Par\u00e7alan\u0131nca da \u00f6yle bir g\u00fc\u00e7 meydana gelir ki, Ba\u011fdat gibi bir \u015fehri alt\u00fcst edebilir.” Bu yakla\u015f\u0131m, M\u00fcsl\u00fcman bilim insanlar\u0131n\u0131n atoma bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n ne kadar ileri d\u00fczeyde oldu\u011funu g\u00f6stermektedir.
\nEvet\u2026 Atom, kimyasal elementlerin t\u00fcm \u00f6zelliklerini ta\u015f\u0131yan, maddenin en k\u00fc\u00e7\u00fck par\u00e7as\u0131d\u0131r.
\nMerkezinde proton ve n\u00f6tronlardan olu\u015fan bir \u00e7ekirdek, etraf\u0131nda ise h\u0131zla d\u00f6nen elektronlar bulunur.
\nYukarda a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u015fekliyle \u0130slam inanc\u0131nda ve Kur’an-\u0131 Kerim’de atom kavram\u0131, Allah’\u0131n sonsuz ilmini, adaletini ve yarat\u0131\u015f sanat\u0131n\u0131 g\u00f6steren \u00e7ok \u00f6nemli bir delildir.
\nKur\u2019an-i Kerimde bir zerre kavram\u0131 vard\u0131r. Kur’an’da ge\u00e7en “Zerre” kelimesi, tefsir alimleri taraf\u0131ndan g\u00fcn\u00fcm\u00fczde “atom” veya “en k\u00fc\u00e7\u00fck par\u00e7ac\u0131k” olarak anlamland\u0131r\u0131l\u0131r.
\nKur\u2019an-\u0131 Kerimde Mutlak Adalet kavram\u0131 vard\u0131r: Zilzal Suresi 7 ve 8. ayetlerde, kim bir “zerre” (atom) a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r veya \u015fer i\u015flerse, ahirette onun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rece\u011fi bildirilir.
\nEksiksiz \u0130lim ile Yunus Suresi 61. ayette, yerde ve g\u00f6kte bir zerre (atom) a\u011f\u0131rl\u0131\u011f\u0131nca hi\u00e7bir \u015feyin Allah’tan gizli kalamayaca\u011f\u0131 a\u00e7\u0131k\u00e7a belirtilir.
\nTevhid Delilinde ise: Atomun i\u00e7indeki muazzam nizam (elektronlar\u0131n \u00e7ekirdek etraf\u0131ndaki d\u00f6n\u00fc\u015f\u00fc), evrendeki galaksilerin d\u00f6n\u00fc\u015f\u00fcyle ayn\u0131 ilahi kanuna tabidir; bu da yarat\u0131c\u0131n\u0131n tek oldu\u011funu g\u00f6sterir.
\nKur\u2019an-\u0131 Kerim Allah s\u00f6z\u00fcd\u00fcr. K\u00e2inat ise Allah\u00b4\u0131n eseridir.
\nKuran-\u0131 Kerim y\u00fcce Peygamberin ya\u015fayan en b\u00fcy\u00fck mucizesidir.
\nAllah\u00b4\u0131n s\u00f6z\u00fc ile eseri aras\u0131nda ihtilaf d\u00fc\u015f\u00fcn\u00fclemez.
\nAtomun yap\u0131s\u0131ndan k\u00e2inat\u0131n i\u015fleyi\u015fine kadar b\u00fct\u00fcn varl\u0131k \u00e2lemi hakk\u0131nda Kuran-\u0131 Kerimde i\u015faretler vard\u0131r.
\nKuran-\u0131 Kerim; \u00dcslubu, s\u00f6yleyi\u015fi, \u00f6zl\u00fc ifadeleri ile b\u00fct\u00fcn \u00e7a\u011flar\u0131n ve zamanlar\u0131n kitab\u0131d\u0131r.
\nAyn\u0131 anda hem \u00e2lime hem cahile hem amire hem da memura hitap eder.
\nKur\u2019an-\u0131 Kerim; kendisine inanmayanlara meydan okumaya devam ediyor.
\nBir tek harf ve kelime ondan \u00e7\u0131kar\u0131lamaz.
\n\u00c7\u00fcnk\u00fc yerine konacak harf ve kelime bulunamaz.
\nK\u00e2inat\u0131n s\u0131rlar\u0131n\u0131 anlamak i\u00e7in Kur\u2019an-\u0131 Kerim: d\u00fc\u015f\u00fcnmeyi ve akl\u0131 \u00e7al\u0131\u015ft\u0131rmay\u0131 ister.
\nKuran-\u0131 Kerimin hedefi; \u0130nsan\u0131 imana, ibadete, ahlak g\u00fczelli\u011fine, do\u011frulu\u011fa, adalet ve me\u015fru kazanca \u00e7a\u011f\u0131rmak oldu\u011fu gibi onda b\u00fct\u00fcn tabiat kanunlar\u0131n\u0131n s\u0131rlan da gizlidir.
\n\u0130lmi y\u00f6nden son y\u0131llarda ke\u015ffedilen b\u00fct\u00fcn konularda i\u015faretler vard\u0131r.
\nKuran-\u0131 Kerim;
\nK\u00e2inat\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 Enbiya suresinin 3O\u00b4uncu ayetinde\u2026
\nD\u00fcnyan\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fc Yasin suresinin 40\u00b4\u0131nc\u0131 ayetinde\u2026
\nD\u00fcnyan\u0131n yuvarlak oldu\u011funu Rahman suresinin 33\u00b4\u00fcnc\u00fc ayetinde\u2026
\n\u00c7ekim kanununu R\u00e2d suresinin 2\u00b4inci ayetinde\u2026
\nK\u00e2inat\u0131n geni\u015fledi\u011fini Zariy\u00e2t suresinin 47\u00b4inci ayetinde\u2026
\nYukar\u0131ya do\u011fru \u00e7\u0131kt\u0131k\u00e7a oksijenin azald\u0131\u011f\u0131n\u0131 En\u00b4am suresinin 125\u00b4inci ayetinde\u2026
\nAtmosferin fonksiyonunu Enbiya suresinin 32\u00b4inci ayetinde\u2026
\nR\u00fczg\u00e2r\u0131n a\u015f\u0131lay\u0131c\u0131 oldu\u011funu Hicr suresinin 32\u00b4inci ayetinde\u2026
\nAtomun varl\u0131\u011f\u0131n\u0131 Yunus s\u00fcresinin 61\u00b4inci ayetinde\u2026
\nHer \u015feyin \u00e7ift yarat\u0131ld\u0131\u011f\u0131n\u0131 Zariy\u00e2t suresinin 49\u00b4uncu ayetinde haber veriyor.
\nYine Kuran-\u0131 Kerimde; uzay\u0131n fethinden, kutuplardan, elektrikten, k\u00f6m\u00fcrden, radyo, telgraf, telefondan, nakil vas\u0131talar\u0131ndan bahseden ayetler vard\u0131r.
\nKur\u2019an-\u0131 Kerimde atom ile ilgili ayet vard\u0131r.
\nKur\u2019an-\u0131 Kerimde bahsedilen atom nedir?
\n\u2018\u2018\u2026Atom veya zerre, bilinen evrendeki t\u00fcm maddenin kimyasal ve fiziksel niteliklerini ta\u015f\u0131yan en k\u00fc\u00e7\u00fck yap\u0131ta\u015f\u0131d\u0131r.
\nAtom Yunancada b\u00f6l\u00fcnemez anlam\u0131na gelen atomustan t\u00fcremi\u015ftir.
\nAtomus s\u00f6zc\u00fc\u011f\u00fcn\u00fc ortaya atan ilk ki\u015fi M\u00d6 440’l\u0131 y\u0131llarda ya\u015fam\u0131\u015f Demokritos’tur.
\nG\u00f6zle g\u00f6r\u00fclmesi imk\u00e2ns\u0131z, \u00e7ok k\u00fc\u00e7\u00fck bir par\u00e7ac\u0131kt\u0131r ve sadece taramal\u0131 t\u00fcnel mikroskobu (atomik kuvvet mikroskobu) vb. ile incelenebilir.
\nBir atomda, \u00e7ekirde\u011fi saran negatif y\u00fckl\u00fc bir elektron bulutu vard\u0131r.
\n\u00c7ekirdek ise pozitif y\u00fckl\u00fc protonlar ve y\u00fcks\u00fcz n\u00f6tronlardan olu\u015fur.
\nAtomdaki proton say\u0131s\u0131 elektron say\u0131s\u0131na e\u015fit oldu\u011funda atom elektriksel olarak y\u00fcks\u00fczd\u00fcr.
\nElektron ve proton say\u0131lar\u0131 e\u015fit de\u011filse bu par\u00e7ac\u0131k iyon olarak adland\u0131r\u0131l\u0131r.
\n\u0130yonlar olduk\u00e7a karars\u0131z yap\u0131lard\u0131r ve y\u00fcksek enerjilerinden kurtulmak i\u00e7in ortamdaki ba\u015fka iyon ve atomlarla etkile\u015fime girerler.
\nBir atom, sahip oldu\u011fu proton ve n\u00f6tron say\u0131s\u0131na g\u00f6re s\u0131n\u0131fland\u0131r\u0131l\u0131r: atomdaki proton say\u0131s\u0131 kimyasal elementi tan\u0131mlarken, n\u00f6tron say\u0131s\u0131 da bu elementin izotopunu tan\u0131mlar.
\nHer elementin radyoaktif bozunma veren en az bir izotopu vard\u0131r.
\nElektronlar belirli enerji seviyelerinde bulunur ve foton sal\u0131n\u0131m\u0131 veya emilimi yaparak farkl\u0131 seviyeler aras\u0131nda ge\u00e7i\u015flerde bulunabilirler.
\nElektron, elementin kimyasal \u00f6zelliklerini belirlemesinin yan\u0131 s\u0131ra atomun manyetik \u00f6zellikleri \u00fczerinde de olduk\u00e7a etkilidir.\u2019\u2019
\nG\u00f6r\u00fclece\u011fi \u00fczere Kur\u2019an-\u0131 Kerimde Atomun varl\u0131\u011f\u0131na i\u015faret edilmi\u015ftir.
\nYunus Suresinin 61.’\u0130nci ayetine: “Ne yerde ne de g\u00f6kte zerre kadar hata ondan daha k\u00fc\u00e7\u00fck veya daha b\u00fcy\u00fck bir \u015fev Rabbiniz-den gizli kalmaz. Hepsi Kuranda yaz\u0131l\u0131d\u0131r” buyrulmaktad\u0131r.
\nBu Ayet-i Kerimde “zerreden daha k\u00fc\u00e7\u00fck” s\u00f6z\u00fcn\u00fcn atomun par\u00e7alanmas\u0131n\u0131n m\u00fcmk\u00fcn oldu\u011fu \u015feklinde anla\u015f\u0131labilece\u011fi R\u00fchu’d-Dini’l \u0130slami isimli eserin yazar\u0131 Tabbara taraf\u0131ndan ifade edilmektedir.
\nAyetteki, “ne de G\u00f6kte” ifadesindeki yerdeki atomun \u00d6zelliklerinin G\u00fcne\u015f ve Y\u0131ld\u0131zlarda da aynen mevcut oldu\u011funu a\u00e7\u0131klamaktad\u0131r.
\n\u2014 Zilzal suresinin 7-8’inci Nisa Suresinin 40 nc\u0131 Sebe suresinin 3 ve 22 Nci ayetlerinde de atomun varl\u0131\u011f\u0131na i\u015faretler vard\u0131r
\nAtom bir elementin, onun \u00f6zelliklerini ta\u015f\u0131y\u0131p kimyasal reaksiyonlarda de\u011fi\u015fmeyen, en k\u00fc\u00e7\u00fck par\u00e7ac\u0131\u011f\u0131d\u0131r
\nAtom fikri \u0130slamiyet\u2019in ortaya \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemlerden \u00e7ok gerilere gitmektedir.
\nAtom fikrini ortaya koyan ve varl\u0131klar\u0131n atomlardan meydana geldi\u011fini ilk defa \u0130slam\u2019\u0131n gelmesinden \u00e7ok \u00f6nceleri ortaya atan ki\u015fi yunan filozofu Demokritos’ur.
\n\u0130slam bilginlerinden Ebu Bekir er-Razi, el-Kind\u0130, \u0130bn-i Sina yunan filozofunun ortaya koydu\u011fu fikirleri geli\u015ftiren kimselerdir.
\n\u0130ngiliz Kimyac\u0131 john Dalton Un da ciddi \u015fekilde atom ara\u015ft\u0131rmalara yapt\u0131\u011f\u0131 bilinmektedir.
\n\u0130slam bilginlerinden el-Kindi, er-Razi, \u0130bni Sina’dan ba\u015fka Atom nazariyesi ile \u0130lgili bilgiler veren pek \u00e7ok ilim adam\u0131 vard\u0131r.
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/div>\n
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Atom, evrendeki t\u00fcm maddelerin kimyasal ve fiziksel niteliklerini ta\u015f\u0131yan, merkezinde bir \u00e7ekirdek ve etraf\u0131nda d\u00f6nen elektronlardan olu\u015fan en k\u00fc\u00e7\u00fck yap\u0131 ta\u015f\u0131d\u0131r. \u0130slam inanc\u0131 ve bilim tarihi a\u00e7\u0131s\u0131ndan atom, hem Yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131na i\u015faret eden teolojik bir delil hem de klasik \u0130slam d\u00fc\u015f\u00fcncesinin \u015fekillenmesinde rol oynam\u0131\u015f merkezi bir kavramd\u0131r. Atom g\u00f6zle g\u00f6r\u00fclemeyecek kadar k\u00fc\u00e7\u00fck olmas\u0131na ra\u011fmen kendi […]<\/p>\n","protected":false},"author":11,"featured_media":140647,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-142110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":241,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=142110"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142110\/revisions"}],"predecessor-version":[{"id":142111,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/142110\/revisions\/142111"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/140647"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=142110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=142110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=142110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}