![\"\"](\"http:\/\/mersingazetesi.com\/wp-content\/uploads\/2026\/08\/PAranin-golgesi-1.png\")
<\/p>\n","protected":false},"excerpt":{"rendered":"Para, insan\u0131n cebine girdi\u011finde sadece kuma\u015f\u0131 a\u015fa\u011f\u0131 \u00e7ekmez; bazen ruhunu da a\u015fa\u011f\u0131ya do\u011fru \u00e7eker. \u0130lk geli\u015fi sessizdir. Bir ihtiya\u00e7 gibi g\u00f6r\u00fcn\u00fcr. Bir g\u00fcven duygusu verir. Yar\u0131n a\u00e7 kalmaman\u0131n, \u00e7ocu\u011funun eksi\u011fini tamamlaman\u0131n, eve biraz daha huzur ta\u015f\u0131man\u0131n arac\u0131 san\u0131l\u0131r. Fakat para, \u00e7o\u011fu zaman kap\u0131dan ara\u00e7 olarak girer, i\u00e7eride efendi kesilir. Sonra yava\u015f yava\u015f evin duvarlar\u0131na siner, tencerenin buhar\u0131na kar\u0131\u015f\u0131r, sofradaki ka\u015f\u0131k seslerini bile de\u011fi\u015ftirir. Bir bakars\u0131n\u0131z ayn\u0131 masada oturan insanlar art\u0131k ekme\u011fi de\u011fil, birbirinin pay\u0131n\u0131 say\u0131yordur. Para g\u00f6r\u00fcnmez bir zehir gibi dola\u015f\u0131r; kokusu yoktur ama dokundu\u011fu her \u015feyi usul usul \u00e7\u00fcr\u00fct\u00fcr.<\/p>\n
Bug\u00fcn insanlar\u0131n derdi sadece paras\u0131zl\u0131k de\u011fil; belki ondan daha fazlas\u0131, paran\u0131n hayat\u0131n tam ortas\u0131na kurulmu\u015f olmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc para eksik oldu\u011funda bedeni yorar, fazla oldu\u011funda ise \u00e7o\u011fu zaman kalbi bozar. En k\u00f6t\u00fcs\u00fc de insan\u0131 \u00f6nce sevdiklerinden, sonra kendinden uzakla\u015ft\u0131rmas\u0131d\u0131r. Bir zamanlar \u201cbiz\u201d diye kurulan c\u00fcmlelerin yerini \u201cbenim hakk\u0131m\u201d, \u201csenin borcun\u201d, \u201conun masraf\u0131\u201d al\u0131r art\u0131k konu\u015fmalar da. Ayn\u0131 \u00e7at\u0131 alt\u0131nda ya\u015fayanlar, ayn\u0131 dertte birle\u015fen aileler, bir anda birbirine hesap kesen yabanc\u0131lara d\u00f6n\u00fc\u015f\u00fcr. Sanki ev dedi\u011fimiz yer yuva olmaktan \u00e7\u0131kar da her odas\u0131 ayr\u0131 ayr\u0131 renk kalemle i\u015faretlenmi\u015f so\u011fuk ve siyah bir muhasebe defterine d\u00f6ner.<\/p>\n
Mesela bir baba d\u00fc\u015f\u00fcn\u00fcn. Y\u0131llarca Mersin \u201cgara\u201d s\u0131ca\u011f\u0131nda aln\u0131n\u0131n terini limon kasalar\u0131na, narenciye bah\u00e7elerine, d\u00fckk\u00e2n kepenklerine ak\u0131tm\u0131\u015f bir baba. Belki \u00e7ocuklar\u0131 rahat etsin diye kendi ayakkab\u0131s\u0131n\u0131 eskimi\u015f haliyle giymi\u015f, belki eve bir kilo fazla meyve g\u00f6t\u00fcrebilmek i\u00e7in \u00f6\u011fle yeme\u011fini atlam\u0131\u015f. \u00d6mr\u00fcn\u00fc \u00e7ocuklar\u0131n\u0131n gelece\u011fine yorgan yapan bu adam, ya\u015fland\u0131\u011f\u0131nda bir bardak suyla bir s\u0131cak s\u00f6z bekliyor. Ama kar\u015f\u0131s\u0131na \u00e7\u0131kan ilk soru \u015fu oluyor: \u201cBaba, evi kime b\u0131rakacaks\u0131n?\u201d \u0130\u015fte o an, bir \u00f6mr\u00fcn b\u00fct\u00fcn yorgunlu\u011fu tek c\u00fcmlede k\u0131r\u0131l\u0131yor ve \u00f6m\u00fcr denen \u015fey zaten bitmi\u015f oluyor. Adam daha hayattayken odalar\u0131 \u00f6l\u00e7\u00fcl\u00fcyor, duvarlar hesaplan\u0131yor, tapu k\u00e2\u011f\u0131d\u0131 anadan babadan daha k\u0131ymetli hale geliyor. Para burada sadece k\u00e2\u011f\u0131t de\u011fildir; damara s\u0131zan ince bir zehirdir. Bir anda \u00f6ld\u00fcrmez bu zehir, ama insan\u0131n i\u00e7indeki vefay\u0131 azar azar fel\u00e7 eder.<\/p>\n
Sonra karde\u015fler gelir akla. Ayn\u0131 anadan \u00e7oma\u00e7 yemi\u015f, ayn\u0131 soban\u0131n ba\u015f\u0131nda \u0131s\u0131nm\u0131\u015f, \u00e7ocukken biri d\u00fc\u015f\u00fcnce \u00f6tekinin dizleri s\u0131zlam\u0131\u015f karde\u015fler… G\u00fcn gelir, bir arsa, bir d\u00fckk\u00e2n, bir miras pay\u0131 y\u00fcz\u00fcnden birbirine yabanc\u0131 kesilirler. Mahkeme koridorlar\u0131nda bekleyen dosyalar asl\u0131nda toprak meselesi de\u011fildir; \u00e7ocuklu\u011fun topra\u011fa verili\u015fidir. Bir imza, bazen k\u0131rk y\u0131ll\u0131k hat\u0131rdan a\u011f\u0131r gelir. Para burada duvar olur. \u00d6nce araya ince bir \u00e7izgi gibi d\u00fc\u015fer. Kimse \u00f6nemsemez. Sonra o \u00e7izgi tu\u011fla tu\u011fla y\u00fckselir. Bir bakm\u0131\u015fs\u0131n\u0131z ayn\u0131 mahallede ya\u015fayan karde\u015fler bayram sabah\u0131 birbirinin kap\u0131s\u0131n\u0131 \u00e7alamaz olmu\u015f. Ayn\u0131 anneden do\u011fan insanlar, birbirinin cenazesine i\u00e7ten g\u00f6zya\u015f\u0131 d\u00f6kemeyecek kadar uzakla\u015fm\u0131\u015f. \u0130\u015fte paran\u0131n kurdu\u011fu duvar b\u00f6yledir: Y\u0131k\u0131lmaz san\u0131l\u0131r, ama asl\u0131nda en \u00f6nce insan\u0131n i\u00e7ini y\u0131kan bir gam ve nem y\u00fck\u00fcd\u00fcr.<\/p>\n
Bir de evliliklerin i\u00e7inde biriken sessiz y\u0131k\u0131mlar\u0131 vard\u0131r bu meretin. D\u0131\u015far\u0131dan bak\u0131nca d\u00fczenli g\u00f6r\u00fcnen, perdeleri temiz, masas\u0131 toplu, \u00e7ocuklar\u0131 uslu g\u00f6r\u00fcnen evler… Oysa baz\u0131 evlerde para, sevginin \u00fcst\u00fcne \u00f6rt\u00fclm\u00fc\u015f a\u011f\u0131r bir \u00f6rt\u00fcd\u00fcr. Kad\u0131n sabah\u0131n ilk \u0131\u015f\u0131\u011f\u0131nda kalkar, evi toparlar, \u00e7ocuk b\u00fcy\u00fct\u00fcr, korkular\u0131n\u0131 yutar, kendi yorgunlu\u011funu kimseye g\u00f6stermez. Ama b\u00fct\u00fcn bu g\u00f6r\u00fcnmeyen emek, hi\u00e7bir hesab\u0131n sat\u0131r\u0131na yaz\u0131lmaz. Ay sonu geldi\u011finde eve giren para bir ihtiya\u00e7 olmaktan \u00e7\u0131kar, bir g\u00fc\u00e7 g\u00f6sterisine d\u00f6n\u00fc\u015f\u00fcr. Masaya b\u0131rak\u0131lan maa\u015f, bazen \u201cBu ev benim sayemde d\u00f6n\u00fcyor\u201d demenin sessiz tokad\u0131 olur. O an ev, yuva olmaktan \u00e7\u0131kar; duygular\u0131n fi\u015finin kesildi\u011fi bir muhasebe odas\u0131na d\u00f6ner. Kad\u0131n e\u015f de\u011fil de sanki masraf kalemiymi\u015f gibi hisseder kendini. Paran\u0131n en ac\u0131mas\u0131z y\u00fcz\u00fc budur belki de: Ba\u011f\u0131rmaz, k\u0131rmaz, d\u00f6kmez; sadece insan\u0131n haysiyetini ince ince a\u015f\u0131nd\u0131r\u0131r.<\/p>\n
Bir gen\u00e7 d\u00fc\u015f\u00fcn\u00fcn \u015fimdi. \u0130\u00e7inde deniz kadar geni\u015f hayaller ta\u015f\u0131yan bir gen\u00e7. Belki yazmak istiyor, belki \u00f6\u011fretmen olmak, belki saz\u0131n\u0131 omzuna al\u0131p kendi t\u00fcrk\u00fcs\u00fcn\u00fc aramak. Ama hayat ona her g\u00fcn ayn\u0131 c\u00fcmleyi f\u0131s\u0131ld\u0131yor: \u201cOnlar kar\u0131n doyurmaz.\u201d Sonra o gen\u00e7, sevmedi\u011fi bir masan\u0131n ba\u015f\u0131nda, istemedi\u011fi bir hayat\u0131n i\u00e7ine oturuyor. Her ay hesab\u0131na para yat\u0131yor, ama i\u00e7indeki \u0131\u015f\u0131k biraz daha s\u00f6n\u00fcyor her ge\u00e7en g\u00fcn ve g\u00fcn ge\u00e7tik\u00e7e kayboluyor i\u00e7indeki denizde o gen\u00e7. C\u00fczdan\u0131 kal\u0131nla\u015f\u0131yor evet belki; fakat ruhu inceliyor. G\u00f6zlerinin i\u00e7indeki \u00e7ocuk, her maa\u015f g\u00fcn\u00fc biraz daha sessizle\u015fiyor. Para burada alt\u0131ndan yap\u0131lm\u0131\u015f bir zincirdir. Parlar, g\u00f6z al\u0131r, d\u0131\u015far\u0131dan k\u0131ymetli g\u00f6r\u00fcn\u00fcr. Ama yine de zincirdir. \u0130nsan\u0131 a\u00e7 b\u0131rakmaz belki, ama kendisi olmaktan mahrum b\u0131rak\u0131r.<\/p>\n
Oysa mesele sadece paran\u0131n azl\u0131\u011f\u0131 ya da \u00e7oklu\u011fu de\u011fildir. Mesele, onun insan\u0131n kalbinde nereye oturdu\u011fudur. Para ba\u015fk\u00f6\u015feye ge\u00e7ti\u011finde merhamet kap\u0131da kal\u0131r. Vefa sesini k\u0131sar. Sadakat k\u00fc\u00e7\u00fcmsenir. \u0130nsan, kendi de\u011ferini karakteriyle de\u011fil, hesab\u0131ndaki rakamla \u00f6l\u00e7meye ba\u015flar. Ve i\u015fte o zaman para bir aynaya d\u00f6n\u00fc\u015f\u00fcr; ama o ayna y\u00fcz\u00fc de\u011fil, h\u0131rs\u0131 g\u00f6sterir. \u0130nsan kendine bakt\u0131\u011f\u0131n\u0131 san\u0131r, oysa g\u00f6rd\u00fc\u011f\u00fc sadece sahip olduklar\u0131n\u0131n \u015fi\u015firilmi\u015f g\u00f6lgesidir. Bir s\u00fcre sonra kendi sesini duyamaz, kendi \u00f6z\u00fcn\u00fc se\u00e7emez, kendi kalbine yabanc\u0131la\u015f\u0131r.<\/p>\n
Mersin\u2019in kavurucu s\u0131ca\u011f\u0131nda insan nas\u0131l g\u00f6lge ararsa, bug\u00fcn de hepimiz biraz huzur ar\u0131yoruz. Ne var ki \u00e7o\u011fumuz serinli\u011fi yanl\u0131\u015f yerde ar\u0131yoruz. Daha \u00e7ok para olursa daha az k\u0131r\u0131laca\u011f\u0131m\u0131z\u0131, daha mutlu ya\u015fayaca\u011f\u0131m\u0131z\u0131, daha de\u011ferli hissedece\u011fimizi san\u0131yoruz. Oysa para baz\u0131 eksikleri kapat\u0131r; ama her bo\u015flu\u011fu dolduramaz. Bir sofrada ekmek eksikse kar\u0131n ac\u0131k\u0131r, do\u011fru ama sevgi eksikse insan\u0131n i\u00e7i \u00e7\u00fcr\u00fcr. Bizi en \u00e7ok y\u0131kan \u015fey bazen yoksulluk de\u011fil; paran\u0131n bollu\u011funda bile eksilen insanl\u0131kt\u0131r.<\/p>\n
Belki art\u0131k \u015fu soruyu sorman\u0131n vaktidir: Biz paray\u0131 m\u0131 ta\u015f\u0131yoruz, yoksa para m\u0131 bizi, tan\u0131mad\u0131\u011f\u0131m\u0131z birine d\u00f6n\u00fc\u015ft\u00fcrerek ta\u015f\u0131yor? \u00c7\u00fcnk\u00fc g\u00fcn\u00fcn sonunda bankadaki rakam de\u011fil, ard\u0131m\u0131zda b\u0131rakt\u0131\u011f\u0131m\u0131z iz kal\u0131r. \u201c\u0130yi kazand\u0131\u201d s\u00f6z\u00fc bir g\u00fcn unutulur; ama \u201ciyi insand\u0131\u201d c\u00fcmlesi kolay silinmez. Para evi b\u00fcy\u00fctebilir, ama i\u00e7indeki mesafeyi kapatamaz. Sofray\u0131 zenginle\u015ftirebilir, ama lokman\u0131n tad\u0131n\u0131 geri getiremez. \u0130nsan bazen en \u00e7ok c\u00fczdan\u0131 doluyken kaybolur. Ve baz\u0131 kay\u0131plar vard\u0131r ki, d\u00fcnyan\u0131n b\u00fct\u00fcn serveti bir araya gelse bile geri getiremez.<\/p>\n
Sizlere Gelecekte G\u00f6r\u00fc\u015fmek \u00dczerine Meydan Okuyorum.<\/p>\n
O Arada G\u00f6r\u00fc\u015felim\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Para, insan\u0131n cebine girdi\u011finde sadece kuma\u015f\u0131 a\u015fa\u011f\u0131 \u00e7ekmez; bazen ruhunu da a\u015fa\u011f\u0131ya do\u011fru \u00e7eker. \u0130lk geli\u015fi sessizdir. Bir ihtiya\u00e7 gibi g\u00f6r\u00fcn\u00fcr. Bir g\u00fcven duygusu verir. Yar\u0131n a\u00e7 kalmaman\u0131n, \u00e7ocu\u011funun eksi\u011fini tamamlaman\u0131n, eve biraz daha huzur ta\u015f\u0131man\u0131n arac\u0131 san\u0131l\u0131r. Fakat para, \u00e7o\u011fu zaman kap\u0131dan ara\u00e7 olarak girer, i\u00e7eride efendi kesilir. Sonra yava\u015f yava\u015f evin duvarlar\u0131na siner, […]<\/p>\n","protected":false},"author":17,"featured_media":140191,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-140190","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-safak-genc"],"views":111,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/140190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=140190"}],"version-history":[{"count":2,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/140190\/revisions"}],"predecessor-version":[{"id":140194,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/140190\/revisions\/140194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/140191"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=140190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=140190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=140190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}