Bahar\u0131n ba\u015flang\u0131c\u0131 kabul edilen, bereket ve umudun simgesi H\u0131d\u0131rellez i\u00e7in geri say\u0131m ba\u015flam\u0131\u015f bulunuyor.
\nBinlerce y\u0131ll\u0131k bir gelenek olan bu \u00f6zel g\u00fcnde, do\u011fan\u0131n uyan\u0131\u015f\u0131 b\u00fcy\u00fck bir co\u015fkuyla beklenmektedir.
\nAnadolu ve Balkan co\u011frafyas\u0131nda her y\u0131l heyecanla beklenen H\u0131d\u0131rellez, 2026 y\u0131l\u0131nda da geleneksel tarihlerinde kutlanacakt\u0131r.
\nH\u0131z\u0131r ve \u0130lyas peygamberlerin yery\u00fcz\u00fcnde bulu\u015ftu\u011fu g\u00fcn olarak kabul edilen H\u0131d\u0131rellez kutlamalar\u0131, bu y\u0131l 5 May\u0131s Sal\u0131 ak\u015fam\u0131 ba\u015flay\u0131p 6 May\u0131s \u00c7ar\u015famba ikindi vaktine kadar devam edecektir.
\nH\u0131d\u0131rellez ak\u015fam\u0131 olarak bilinen 5 May\u0131s, dileklerin g\u00f6ky\u00fcz\u00fcne ve topra\u011fa emanet edildi\u011fi en kritik zaman dilimi olarak kabul edilmektedir.
\nHalk inan\u0131\u015f\u0131na g\u00f6re bu gece, darl\u0131kta olanlar\u0131n yard\u0131m\u0131na ko\u015fan H\u0131z\u0131r aleyhisselam ile denizlerin h\u00e2kimi \u0130lyas aleyhisselam\u0131n bulu\u015fmas\u0131yla k\u00e2inata bereket da\u011f\u0131l\u0131r.
\nBu nedenle bayram havas\u0131nda ge\u00e7en kutlamalar hem bireysel hem de toplumsal huzur i\u00e7in b\u00fcy\u00fck bir anlam ifade eder.
\nH\u0131d\u0131rellez dendi\u011finde akla gelen ilk uygulama hi\u00e7 \u015f\u00fcphesiz g\u00fcl a\u011fac\u0131 rit\u00fcelidir.
\nNesillerden nesillere aktar\u0131lan bu gelene\u011fe g\u00f6re, dilekler 5 May\u0131s ak\u015fam ezan\u0131 vaktiyle birlikte uygulamaya konur. Ki\u015filer ev, araba, sa\u011fl\u0131k veya evlilik gibi niyetlerini k\u00fc\u00e7\u00fck ka\u011f\u0131tlara yazarak ya da sembolik \u015fekillerini \u00e7izerek g\u00fcl a\u011fac\u0131n\u0131n dallar\u0131na asarlar.
\nG\u00fcl a\u011fac\u0131 olmayan evlerde ise dileklerin a\u011fac\u0131n dibine g\u00f6m\u00fclmesi veya toprakla bulu\u015fturulmas\u0131 da yayg\u0131n bir uygulamad\u0131r.
\nSadece k\u00e2\u011f\u0131da yazmakla kalmayanlar, \u015fans ve k\u0131smet kap\u0131lar\u0131n\u0131n a\u00e7\u0131lmas\u0131 i\u00e7in g\u00fcl dallar\u0131na kurdele ba\u011flay\u0131p bereket getirmesi amac\u0131yla para asarlar.
\nBurada temel ama\u00e7, do\u011fan\u0131n canland\u0131\u011f\u0131 bu \u00f6zel g\u00fcnde niyetlerin evrenle uyum i\u00e7inde filizlenmesini sa\u011flamakt\u0131r.
\nH\u0131d\u0131rellez\u2019in manevi boyutunu g\u00fc\u00e7lendiren en \u00f6nemli unsur, niyetler yap\u0131l\u0131rken okunan dualard\u0131r.
\nG\u00fcl a\u011fac\u0131na dilekler as\u0131ld\u0131ktan sonra samimi bir kalp ile Allah’a el a\u00e7\u0131l\u0131r ve H\u0131z\u0131r’\u0131n eliyle bereket gelmesi temenni edilir.
\nH\u0131d\u0131rellez duas\u0131 olarak bilinen ve s\u0131k\u00e7a tekrarlanan niyazlar, ki\u015finin kalbindeki murad\u0131 dillendirmesine vesile olur.
\nDua ederken sadece maddi istekler de\u011fil; Hastalar i\u00e7in \u015fifa, dertliler i\u00e7in deva ve toplum i\u00e7in bar\u0131\u015f dilenir.
\nGeleneksel olarak okunan H\u0131z\u0131r dualar\u0131nda, “Bismillahirahmanirahim, Ya Rabbi, H\u0131z\u0131r ile \u0130lyas’\u0131n h\u00fcrmetine dile\u011fimi kabul eyle” mealindeki yakar\u0131\u015flar \u00f6n plana \u00e7\u0131kar. Bu s\u00fcre\u00e7, kutlamalar\u0131n sadece bir e\u011flenceden ibaret olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda derin bir inan\u00e7 prati\u011fi oldu\u011funu g\u00f6sterir.
\nEkonomik refah ve darl\u0131ktan kurtulmak isteyenlerin vazge\u00e7medi\u011fi H\u0131d\u0131rellez paras\u0131 gelene\u011fi, 5 May\u0131s gecesi ba\u015flar.
\nBir miktar ka\u011f\u0131t ya da madeni para, g\u00fcl dal\u0131na as\u0131l\u0131r veya bir kese i\u00e7inde g\u00fcl a\u011fac\u0131n\u0131n dibine b\u0131rak\u0131l\u0131r. Bu paralar, 6 May\u0131s sabah\u0131 tan yeri a\u011far\u0131rken hen\u00fcz g\u00fcne\u015f do\u011fmadan geri toplan\u0131r.
\nGeri al\u0131nan bu paralar “H\u0131d\u0131rellez bereketi” olarak kabul edilir ve y\u0131l boyunca c\u00fczdan\u0131n \u00f6zel bir b\u00f6lmesinde saklan\u0131r.
\n\u0130nan\u0131\u015fa g\u00f6re bu para harcanmazsa, ki\u015finin c\u00fczdan\u0131 y\u0131l boyu bo\u015f kalmaz ve r\u0131zk\u0131 artar. Ge\u00e7mi\u015fte bu uygulama i\u00e7in \u00f6zel dikilen k\u0131rm\u0131z\u0131 keseler kullan\u0131l\u0131rken, g\u00fcn\u00fcm\u00fczde modern c\u00fczdanlar\u0131n bir k\u00f6\u015fesinde saklanan “\u015fans paras\u0131” formuna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.
\nH\u0131d\u0131rellez kutlamalar\u0131n\u0131n en renkli g\u00f6r\u00fcnt\u00fclerine sahne olan ate\u015ften atlama rit\u00fceli, bir ar\u0131nma sembol\u00fcd\u00fcr.
\nMeydanlarda yak\u0131lan b\u00fcy\u00fck ate\u015flerin \u00fczerinden \u00fc\u00e7 kez atlayan ki\u015filerin, ge\u00e7en y\u0131l\u0131n t\u00fcm k\u00f6t\u00fc enerjilerinden, hastal\u0131klar\u0131ndan ve u\u011fursuzluklar\u0131ndan kurtulaca\u011f\u0131na inan\u0131l\u0131r.
\nBu uygulama ayn\u0131 zamanda cesaret ve yenilenmeyi simgeler. Ate\u015fin \u00fczerinden atlarken edilen niyetler, ki\u015finin ruhsal olarak tazelenmesini sa\u011flar.
\n\u00d6zellikle k\u0131rsal b\u00f6lgelerde devam eden bu gelenek, halk oyunlar\u0131, saz ve s\u00f6z e\u015fli\u011finde tam bir \u015fenlik havas\u0131nda ger\u00e7ekle\u015ftirilir.
\nAnadolu’nun pek \u00e7ok y\u00f6resinde uygulanan bir di\u011fer ilgin\u00e7 gelenek ise yedi fasulye veya yedi nohut ekme rit\u00fcelidir.
\n5 May\u0131s ak\u015fam\u0131 bir saks\u0131ya ya da bah\u00e7eye ekilen yedi adet baklagil, ki\u015finin \u00fczerinde hissedebilece\u011fi t\u00fcm negatif etkilerin topra\u011fa ak\u0131p gitmesini temsil eder.
\nEkilen her bir tohumun, bir k\u00f6t\u00fcl\u00fc\u011f\u00fc uzakla\u015ft\u0131raca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. E\u011fer bu tohumlar H\u0131d\u0131rellez haftas\u0131nda \u00e7imlenirse, o y\u0131l\u0131n u\u011furlu ve bereketli ge\u00e7ece\u011fi y\u00f6n\u00fcnde yorumlar yap\u0131l\u0131r.
\nDo\u011fan\u0131n g\u00fcc\u00fcne duyulan sayg\u0131n\u0131n bir yans\u0131mas\u0131 olan bu gelenek, H\u0131d\u0131rellez\u2019in topra\u011fa ve \u00fcretime dayal\u0131 k\u00f6klerini hat\u0131rlat\u0131r.
\nH\u0131d\u0131rellez kutlamalar\u0131 sadece 5 May\u0131s gecesiyle s\u0131n\u0131rl\u0131 de\u011fildir.
\n6 May\u0131s sabah\u0131 erkenden kalkmak, pencereleri a\u00e7\u0131p eve taze havan\u0131n girmesini sa\u011flamak u\u011fur say\u0131l\u0131r.
\nSabah\u0131n ilk \u0131\u015f\u0131klar\u0131yla birlikte akarsu kenarlar\u0131na gidilmesi, el ve y\u00fcz\u00fcn bu sularla y\u0131kanmas\u0131 da yayg\u0131n bir gelenektir.
\nBir\u00e7ok y\u00f6rede 6 May\u0131s g\u00fcn\u00fc piknikler d\u00fczenlenir, mevsimin ilk ye\u015fillikleriyle haz\u0131rlanan sofralar kurulur ve kom\u015fularla lokma payla\u015f\u0131l\u0131r.
\nK\u0131r gezintilerinde toplanan \u00e7i\u00e7eklerin suyuyla banyo yapman\u0131n cilde ve sa\u011fl\u0131\u011fa iyi gelece\u011fine inan\u0131l\u0131r.
\nT\u00fcm bu uygulamalar, insan\u0131n do\u011fayla bar\u0131\u015f\u0131k bir \u015fekilde yeni bir d\u00f6neme ba\u015flamas\u0131n\u0131 hedefler.
\nBahar\u0131n ba\u015flang\u0131c\u0131 olarak kabul edilen H\u0131drellez, 5 May\u0131s Sal\u0131 ak\u015fam\u0131 ba\u015flay\u0131p 6 May\u0131s \u00c7ar\u015famba ikindi vaktine kadar devlet\u00e7e de kutlanacakt\u0131r.
\nDevlet\u00e7e yap\u0131lan kutlamalar yan\u0131nda T\u00fcrkiyemizin b\u00fct\u00fcn \u0130l ve \u0130l\u00e7elerinde Sivil Toplum Kurulu\u015flar\u0131, \u0130lk \u2013 Orta- Lise \u2013 \u00dcniversite \u00f6\u011frencileri taraf\u0131ndan g\u00f6rkemli kutlamalar yap\u0131lacakt\u0131r.
\nYurt d\u0131\u015f\u0131nda, Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyetinde de H\u0131d\u0131rellez g\u00fcnleri kutlanacakt\u0131r.
\nBu y\u0131l kutlamalar daha etkin bir bi\u00e7imde yap\u0131lacat\u0131r.
\nTelevizyonlarda da H\u0131drellez etkinlikleri haber programlar\u0131n\u0131n ilk s\u0131ralar\u0131nda yer alacakt\u0131r.
\nHer y\u0131l oldu\u011fu gibi bu y\u0131l da Televizyonlarda H\u0131drellezle ilgili programlar da yap\u0131lacakt\u0131r.
\nGe\u00e7mi\u015f yillarda yap\u0131lan baz\u0131 programlarda H\u0131drellez\u2019in dini bir g\u00fcn olarak kabul edildi\u011fi belirtilmi\u015fti.
\nH\u0131drellez g\u00fcn\u00fc programlar\u0131nda H\u0131z\u0131r Peygamberin sa\u011f m\u0131 \u00f6l\u00fc m\u00fc oldu\u011fu da tart\u0131\u015f\u0131lm\u0131\u015ft\u0131.
\n\u0130zledi\u011fim bir programda; Program\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde dinleyicilerden bir soru gelmi\u015fti ve olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcyd\u00fc.
\nSoru \u015fuydu: \u201cBizim Peygamberimiz Hz. Muhammed\u2019den sonra H\u0131z\u0131r Peygamber ya\u015f\u0131yorsa bu
\nKur\u2019an-\u0131 Kerim\u2019deki ayetlerle \u00e7eli\u015fkiye d\u00fc\u015fm\u00fcyor mu?\u201d
\nGer\u00e7ekten d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc bir yakla\u015f\u0131md\u0131.
\nProgramdaki konu\u015fmac\u0131lar soruya net bir cevap da verememi\u015flerdi.
\nBug\u00fcnk\u00fc sohbetimde H\u0131drellez\u2019le ilgili d\u00fc\u015f\u00fcncelerimi sizlerle payla\u015fmak istiyorum:
\nHer y\u0131l yap\u0131lmakta olan H\u0131drellez g\u00fcn\u00fc etkinliklerinin dinimize g\u00f6re herhangi bir dini h\u00fcviyeti ve dini kutsiyeti yoktur.
\nH\u0131drellez etkinlikleri ad\u0131n\u0131 dini bir h\u00fcviyete b\u00fcr\u00fcnd\u00fcrmek uygun de\u011fildir.
\nDinin yasak etti\u011fi, haram kabul etti\u011fi hareketleri yapmadan e\u011flenmenin ise sak\u0131ncas\u0131 yoktur.
\nH\u0131z\u0131r, ye\u015fillik anlam\u0131na gelmektedir.
\nPeygamberimiz kendisine bu ismin verilmesini \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r:
\n\u201cH\u0131z\u0131r; otsuz, kuru bir yerde oturdu da ans\u0131z\u0131n o otsuz yer ye\u015fillenerek pe\u015fi s\u0131ra dalgalan\u0131rd\u0131.\u201d
\nKuran-\u0131 Kerimde ismi ge\u00e7memesine ra\u011fmen, bilginlerimizden pek \u00e7o\u011fu H\u0131z\u0131r Aleyhisselam\u0131n Peygamber oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.
\nBir k\u0131s\u0131m din bilginleri ise onun veli oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.
\nKuran-\u0131 Kerim\u2019de H\u0131z\u0131r (AS) ile ilgili bir k\u0131ssa vard\u0131r.
\nBu k\u0131ssaya g\u00f6re;
\nHz. Musa, yan\u0131ndaki delikanl\u0131 ile iki denizin birle\u015fti\u011fi yere do\u011fru yola \u00e7\u0131kar.
\nBuraya geldikleri zaman beraberlerindeki bal\u0131\u011f\u0131 unuttuklar\u0131n\u0131 anlarlar.
\nBal\u0131k, suya atlay\u0131p gitmi\u015ftir.
\nBal\u0131\u011f\u0131 ararlarken, Allah’\u0131n kendisine rahmet ve hususi ilim verdi\u011fi bir ki\u015fi ile kar\u015f\u0131la\u015f\u0131rlar. (Kar\u015f\u0131la\u015f\u0131lan bu ki\u015fi m\u00fcfessirlere g\u00f6re H\u0131z\u0131r\u2019d\u0131r.)
\nHz. Musa ondan, kendisine verilen hususi ilimden \u00f6\u011fretmesini ister.
\nOnunla beraber bir yolculu\u011fa \u00e7\u0131karlar.
\nH\u0131z\u0131r\u2019\u0131n yapt\u0131\u011f\u0131 baz\u0131 i\u015fler kar\u015f\u0131s\u0131nda, Hz. Musa, ba\u015fta verdi\u011fi s\u00f6z\u00fc tutamaz ve H\u0131z\u0131r’\u0131n yapt\u0131klar\u0131n\u0131 anlamak ister.
\nB\u00f6ylece yolculuk sona erer..
\nKuranda H\u0131z\u0131r (AS) ile ilgili bilgi bu kadard\u0131r.
\nBurada onun Peygamberli\u011finden de\u011fil, Allah\u2019\u0131n b\u00fcy\u00fck kullar\u0131ndan bir kul oldu\u011fu ifade edilmektedir.
\nHayatta olup olmad\u0131\u011f\u0131 konusuna gelince:
\nYapt\u0131\u011f\u0131m\u0131z ara\u015ft\u0131rma sonunda Hz. H\u0131z\u0131r (AS)\u0131n hayatta olup olmad\u0131\u011f\u0131 konusunda ihtilaf oldu\u011fu g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
\nBaz\u0131 bilginler ya\u015fad\u0131\u011f\u0131n\u0131, baz\u0131lar\u0131 \u00f6ld\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyorlar.
\n\u0130mam Nevevi \u201cTehzib \u00fcl-Esma vel-l\u00fcgat\u201d isimli kitab\u0131nda Hz. H\u0131z\u0131r\u2019\u0131n \u00f6lmedi\u011fini ve k\u0131yamete kadar ya\u015fayaca\u011f\u0131n\u0131 beyan ediyor.
\nBuhari, M\u00fcslim gibi pek \u00e7ok alimler de \u201cH\u0131z\u0131r (AS)\u2019\u0131n ya\u015fad\u0131\u011f\u0131 kabul edilseydi Peygamberimiz zaman\u0131nda onun dinine hizmet i\u00e7in ortaya \u00e7\u0131kar cenazesinde bulunurdu.\u201d G\u00f6r\u00fc\u015f\u00fcndedirler ve \u00f6ld\u00fc\u011f\u00fcn\u00fc belirtirler.
\nH\u0131z\u0131r (AS), Peygamber olarak kabul edilmi\u015fse, \u015fu ayete g\u00f6re vefat etmi\u015f say\u0131l\u0131rd\u0131:
\n\u201cBir de habibim biz senden \u00f6nce gelip ge\u00e7en hi\u00e7bir Peygamber i\u00e7in ebedi hayat m\u00fcyesser k\u0131lmad\u0131k.\u201d
\n\u0130\u015fte her y\u0131l kutlanmakta olan H\u0131d\u0131rellez ile ilgili bilgiler\u2026
\nHo\u015f\u00e7a kal\u0131n\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bahar\u0131n ba\u015flang\u0131c\u0131 kabul edilen, bereket ve umudun simgesi H\u0131d\u0131rellez i\u00e7in geri say\u0131m ba\u015flam\u0131\u015f bulunuyor. Binlerce y\u0131ll\u0131k bir gelenek olan bu \u00f6zel g\u00fcnde, do\u011fan\u0131n uyan\u0131\u015f\u0131 b\u00fcy\u00fck bir co\u015fkuyla beklenmektedir. Anadolu ve Balkan co\u011frafyas\u0131nda her y\u0131l heyecanla beklenen H\u0131d\u0131rellez, 2026 y\u0131l\u0131nda da geleneksel tarihlerinde kutlanacakt\u0131r. H\u0131z\u0131r ve \u0130lyas peygamberlerin yery\u00fcz\u00fcnde bulu\u015ftu\u011fu g\u00fcn olarak kabul edilen H\u0131d\u0131rellez kutlamalar\u0131, […]<\/p>\n","protected":false},"author":11,"featured_media":131468,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-132089","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":26,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/132089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=132089"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/132089\/revisions"}],"predecessor-version":[{"id":132090,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/132089\/revisions\/132090"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/131468"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=132089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=132089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=132089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}