{"id":126151,"date":"2026-02-24T10:12:47","date_gmt":"2026-02-24T07:12:47","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=126151"},"modified":"2026-02-24T10:12:47","modified_gmt":"2026-02-24T07:12:47","slug":"mahya-ve-mahyacilik-hakkinda-bilgi-verir-misiniz","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2026\/02\/24\/mahya-ve-mahyacilik-hakkinda-bilgi-verir-misiniz\/","title":{"rendered":"MAHYA VE MAHYACILIK HAKKINDA B\u0130LG\u0130 VER\u0130R M\u0130S\u0130N\u0130Z?"},"content":{"rendered":"
\n
\n
\n
\n
\n
\n
Hollanda\u2019dan Say\u0131n MUSTAFA CEYLAN soruyor.<\/div>\n
SORU:<\/div>\n
\u2018\u2019\u2026 \u015eu anda Hollanda\u2019da 2026 y\u0131l\u0131 Ramazan ay\u0131n\u0131 ya\u015f\u0131yoruz. Ramazan ay\u0131n\u0131 \u00fclkemizden uzak gurbette ya\u015famak h\u00fcz\u00fcn veriyor. \u0130nternet sitelerinden izledi\u011fimiz kadar\u0131yla T\u00fcrkiye\u2019mizde Ramazan ay\u0131 \u00e7ok renkli ve heyecanl\u0131 ba\u015flam\u0131\u015ft\u0131r. \u00d6zellikle \u00f6\u011frencilerin okullar\u0131nda Ramazan etkinlikleri yapmalar\u0131 Ramazan\u2019 a apayr\u0131 bir heyecan getirmi\u015f… \u00d6\u011frencilerimizi tebrik ediyoruz.<\/div>\n
\u0130stanbul\u2019da yay\u0131nlanan \u2018\u2019Yeni \u00c7a\u011fr\u0131\u2019\u2019 gazetesinin \u0130nternet sitesinde sorulara cevap verildi\u011fini g\u00f6r\u00fcnce akl\u0131ma bir soru geldi. Umar\u0131m cevap verilir.<\/div>\n
Benim sorum her Ramazan ay\u0131nda minareler aras\u0131na konan Mahya ile ilgili\u2026K\u0131z\u0131m sordu, cevap veremedim.<\/div>\n
Mahya yapmak adeti ilk defa nerede ve ne zaman ba\u015flam\u0131\u015ft\u0131r? Peygamberimiz zaman\u0131nda m\u0131, Emeviler, Abbasiler, Sel\u00e7uklular, Osmanl\u0131lar zaman\u0131nda m\u0131 yoksa T\u00fcrkiyede mi?<\/div>\n
Mahya nas\u0131l yap\u0131l\u0131r? Mahyada ne t\u00fcr yaz\u0131lar vard\u0131r ve elektrik amp\u00fclleri yokken bu yaz\u0131lar ne t\u00fcr yaz\u0131 ile yaz\u0131l\u0131rd\u0131?<\/div>\n
Mahyalar sabit mi yoksa hareketli mi yaz\u0131l\u0131rd\u0131?<\/div>\n
Bir Camide 2 minare yoksa Mahyalar nas\u0131l as\u0131l\u0131rd\u0131?<\/div>\n
Mahya gelene\u011fi sadece \u0130stanbula m\u0131 aittir. Ba\u015fka \u0130llerde yap\u0131lamaz m\u0131?<\/div>\n
Mahya sadece Ramazan\u2019a ait dini bir simge midir yoksa ba\u015fka konularda da mahya yap\u0131lmaktam\u0131d\u0131r?\u2019\u2019<\/div>\n
CEVAP:<\/div>\n
T\u00fcrkiye\u2019den Hollanda\u2019ya selam ve sevgiler g\u00f6nderiyoruz.<\/div>\n
Hollanda\u2019da g\u00f6rev yapan ye\u011fenim Emrullah Mert ailesi ve Mustafa Ceylan ailesinin \u015fahs\u0131nda Hollanda\u2019da ve yurt d\u0131\u015f\u0131nda ya\u015fayan karde\u015flerimizin Ramzan\u2019lar\u0131n\u0131 kutluyoruz.<\/div>\n
Sorunun cevab\u0131na gelince:<\/div>\n
\u0130sl\u00e2m \u00fclkelerinde yayg\u0131n olan mahyan\u0131n ne zaman ve nerede ba\u015flad\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a bilinmiyor.<\/div>\n
\u0130stanbul\u2019da, dolay\u0131s\u0131yla T\u00fcrkiye\u2019de ilk mahyan\u0131n 1617\u2019de Sultanahmet camiinde kuruldu\u011funu bildiren kesin belgeler vard\u0131r,<\/div>\n
M\u00fcbarek g\u00fcn ve gecelerde, gece boyu a\u00e7\u0131k kalan camilerin kandillerle donat\u0131lmas\u0131 gelene\u011fi \u0130sl\u00e2miyet\u2019in ilk as\u0131rlar\u0131na kadar uzanmaktad\u0131r<\/div>\n
Osmanl\u0131lar\u2019\u0131n ilk mahyay\u0131 ne zaman kurduklar\u0131 bilinmemektedir.<\/div>\n
Ancak 1578\u2019de \u0130stanbul\u2019a gelen Alman seyyah\u0131 Schweigger\u2019in seyahatn\u00e2mesinde yer alan bir tasvirde minareler aras\u0131ndaki bir mahya a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir<\/div>\n
II. Selim\u2019in m\u00fcbarek gecelerde camilerin kandillerle s\u00fcslenip ayd\u0131nlat\u0131lmas\u0131n\u0131 istemesi ve III. Murad\u2019\u0131n an\u0131lan tezkiresi Schweigger\u2019in \u00e7izimiyle birlikte ele al\u0131nd\u0131\u011f\u0131nda cami ve minareleri kandillerle donatman\u0131n mahya \u015feklinde de olabilece\u011fi ihtimali akla gelmektedir.<\/div>\n
Buna g\u00f6re I. Ahmed zaman\u0131nda minareler aras\u0131na ilk mahyay\u0131 kurdu\u011fu rivayet edilen F\u00e2tih Camii m\u00fcezzinlerinden Hattat H\u00e2f\u0131z Ahmed Kefev\u00ee\u2019den \u00f6nce de bu i\u015f i\u00e7in uygun olan Sultan Ahmed Camii\u2019ne ibadete a\u00e7\u0131ld\u0131\u011f\u0131 ilk g\u00fcnlerden beri mahya kuruldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir.<\/div>\n
Sel\u00e2tin camileri genellikle iki minareli oldu\u011fundan mahya i\u00e7in uygundular. Ancak aralar\u0131nda Ey\u00fcp Camii gibi minareleri \u00e7ok k\u0131sa olanlar da vard\u0131.<\/div>\n
Bunlar daha sonra mahya kurulacak h\u00e2le getirilmi\u015ftir.<\/div>\n
Mahyac\u0131, saraydan g\u00f6nderilen incilerle ye\u015fil veya k\u0131rm\u0131z\u0131 atlas \u00fczerine kuraca\u011f\u0131 mahyan\u0131n k\u00fc\u00e7\u00fck bir \u00f6rne\u011fini \u00e7izer, bu \u00f6rnek be\u011fenilirse kendisine iade edilip ayn\u0131 \u015fekilde kurmas\u0131 istenirdi.<\/div>\n
Mahyan\u0131n \u00f6nce kareli bir k\u00e2\u011f\u0131t \u00fczerinde iki minare aras\u0131na gerilecek ipi temsil eden yatay bir do\u011frunun alt\u0131na istenilen yaz\u0131 yaz\u0131larak veya tasvir yap\u0131larak bir modeli haz\u0131rlan\u0131r, bu model \u00fczerinde kandillerin as\u0131laca\u011f\u0131 noktalar ve bu noktalardan sark\u0131t\u0131lacak u\u00e7lar\u0131nda kandil bulunan d\u00fc\u015fey iplerin boyu belirlenirdi.<\/div>\n
Mahyan\u0131n kurulmas\u0131 s\u0131ras\u0131nda ta\u015f\u0131y\u0131c\u0131 ip minareler aras\u0131na gerildikten sonra birbirine olan mesafeleri ve uzunluklar\u0131 \u00f6nceden belirlenen ve bir u\u00e7lar\u0131na bir makara, di\u011fer u\u00e7lar\u0131na kandil ba\u011flanan d\u00fc\u015fey ipler uzun bir ipe tesbit edilerek ta\u015f\u0131y\u0131c\u0131ya bindirilir ve uzun ipin ucu di\u011fer minaredeki bir makaradan ge\u00e7irilip \u00e7ekilmek suretiyle gerginle\u015ftirilirdi.<\/div>\n
Bu d\u00fczene g\u00f6re hareket ettirilen kandillerin ya\u011f\u0131 her ak\u015fam tazelenir ve ortalama 5 okka zeytinya\u011f\u0131 t\u00fcketilirdi.<\/div>\n
Osmanl\u0131 d\u00f6neminin sonlar\u0131nda elektrik ampulleriyle de mahya yap\u0131lm\u0131\u015f, fakat hem eski sanat\u0131 ya\u015fatmak amac\u0131yla hem de ya\u011f kandili kullan\u0131lanlar kadar g\u00fczel olmad\u0131\u011f\u0131 gerek\u00e7esiyle bundan vazge\u00e7ilmi\u015ftir; g\u00fcn\u00fcm\u00fczde ise tamam\u0131 elektrik ampulleriyle yap\u0131lmaktad\u0131r.<\/div>\n
\u0130stanbul camilerinde kurulan mahyalarda daha ziyade Feth s\u00fbresinin ilk \u00e2yeti, \u201cm\u00e2\u015fallah, teb\u00e2rekellah, bismill\u00e2h, leyle-i Kadir, ho\u015f geldin y\u00e2 ramazan, on bir ay\u0131n sultan\u0131\u201d ve ramazan\u0131n son g\u00fcnlerinde \u201cel-fir\u00e2k\u201d veya \u201celveda\u201d gibi yaz\u0131lar yer al\u0131rd\u0131.<\/div>\n
Mahya i\u00e7in en uygun yaz\u0131 t\u00fcr\u00fc s\u00fcl\u00fcst\u00fc; resim olarak da tek veya \u00e7ift boru \u00e7i\u00e7e\u011fi, g\u00fcl, fulya, k\u0131z kulesi, kay\u0131k, vapur, k\u00f6\u015fk, f\u0131sk\u0131ye, k\u00f6pr\u00fc, cami, top arabas\u0131, tramvay, ayy\u0131ld\u0131z ve ortadaki bir y\u0131ld\u0131za bakan \u00e7ifte ay gibi motifler kullan\u0131l\u0131rd\u0131. Hekimo\u011flu Ali Pa\u015fa ve D\u00e2vud Pa\u015fa camileri gibi tek minareli b\u00fcy\u00fck camilerde ise bazan \u015ferefe ile kubbe alemi aras\u0131na gerilen iplerle hafif e\u011fimli mahyalar yap\u0131l\u0131rd\u0131.<\/div>\n
Bu t\u00fcr mahyalarda mesafe k\u0131sa oldu\u011fundan ancak \u201cy\u00e2 gan\u00ee, y\u00e2 Ali\u201d gibi yaz\u0131lara yer verilirdi.<\/div>\n
Bu sabit mahyalardan ba\u015fka hareketli olanlar da vard\u0131.<\/div>\n
Bunlar aras\u0131nda en \u00e7ok ilgi \u00e7ekeni, Sultan Abd\u00fclaziz zaman\u0131nda ya\u015fayan ve mahyac\u0131l\u0131\u011f\u0131 bir sanat haline getiren S\u00fcleymaniye Camii\u2019nin \u00fcnl\u00fc mahyac\u0131s\u0131 Abd\u00fcllatif Efendi\u2019nin kurdu\u011fu \u00fc\u00e7 panodan olu\u015fan mahya idi.<\/div>\n
Bu panolardan Unkapan\u0131 K\u00f6pr\u00fcs\u00fc ile Azapkap\u0131 Camii\u2019nin resmedildi\u011fi ortadaki sabit, arabalar\u0131n yer ald\u0131\u011f\u0131 \u00fcst ve bal\u0131klarla kay\u0131klar\u0131n yer ald\u0131\u011f\u0131 alt panolar hareketli idi.<\/div>\n
Bunlar\u0131n ileri-geri hareket ettirilmesi mahyaya canl\u0131l\u0131k verir, seyri ho\u015f bir g\u00f6r\u00fcnt\u00fc olu\u015ftururdu.<\/div>\n
Baz\u0131 b\u00fcy\u00fck camilerde i\u00e7te kubbenin \u00f6n taraf\u0131na, mihrab\u0131n \u00fcst k\u0131sm\u0131na da mahya kurulur ve buna \u201ci\u00e7 mahya\u201d tabir edilirdi.<\/div>\n
\u0130stanbul\u2019dan ba\u015fka Edirne ve Bursa\u2019da da mahya gelene\u011fi ya\u015fat\u0131l\u0131rd\u0131.<\/div>\n
Edirne\u2019de Beyaz\u0131t, \u00dc\u00e7 \u015eerefeli ve Selimiye camilerinin minarelerine mahya kurulur, tek minareli camilerin minareleri ise k\u00fcl\u00e2h\u0131ndan k\u00fcp\u00fcne kadar yukar\u0131dan a\u015fa\u011f\u0131ya kandillerle donat\u0131larak buna \u201ckaftan giydirme\u201d denilirdi; \u015fehrin Bulgarlar\u2019dan geri al\u0131nd\u0131\u011f\u0131 g\u00fcnlerde Selimiye Camii\u2019nin d\u00f6rt minaresine de kaftan giydirilmi\u015fti.<\/div>\n
Bazan \u0130stanbul\u2019daki sel\u00e2tin camilerinin minareleri de bu \u015fekilde s\u00fcslenirdi.<\/div>\n
Mahyalar yaln\u0131z m\u00fcbarek gecelerde ve ramazan ay\u0131nda kurulmazd\u0131.<\/div>\n
Mesel\u00e2 Sultan Abd\u00fclaziz Avrupa seyahatinden d\u00f6nd\u00fc\u011f\u00fcnde, Hidiv \u0130sm\u00e2il Pa\u015fa, \u0130ran \u015fah\u0131 ve Atat\u00fcrk \u0130stanbul\u2019a geldi\u011finde ho\u015f geldin mahyalar\u0131 ve ayr\u0131ca I. D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda, \u201cHil\u00e2liahmer\u2019i unutma, hubb\u00fc\u2019l-vatan mine\u2019l-\u00eeman, muhacirlere yard\u0131m, muh\u00e2cir\u00eeni unutma\u201d; \u0130stikl\u00e2l Sava\u015f\u0131\u2019ndan sonra, \u201cYa\u015fas\u0131n istikl\u00e2liyet, tayyareyi unutma, ya\u015fas\u0131n gazimiz, ya\u015fas\u0131n m\u00ees\u00e2k-\u0131 mill\u00ee, eyt\u00e2ma yard\u0131m, h\u00e2kimiyet milletindir\u201d; harf ink\u0131l\u00e2b\u0131ndan sonra Latin harfleriyle, \u201c\u0130sraftan sak\u0131n, tayyareye yard\u0131m, yetimleri unutma, yerli mal\u0131 al, him\u00e2ye-i etf\u00e2le yard\u0131m, i\u00e7ki aile d\u00fc\u015fman\u0131d\u0131r, kumar insan\u0131 mahveder\u201d gibi yaz\u0131lar\u0131n yer ald\u0131\u011f\u0131 mahyalar kurulmu\u015ftur.<\/div>\n
Mahyac\u0131l\u0131k genellikle babadan o\u011fula intikal eden bir meslektir.<\/div>\n
Ancak Osmanl\u0131 d\u00f6neminde mahyac\u0131 olabilmek i\u00e7in adaylar\u0131n \u015e\u00fbr\u00e2-y\u0131 Evkaf\u2019ta mahyac\u0131lar ve \u015fehrin ileri gelenlerinden bir j\u00fcri \u00f6n\u00fcnde meslekte yeterli bilgiye sahip bulunduklar\u0131n\u0131 ispatlamalar\u0131 gerekiyordu.<\/div>\n
Mahyac\u0131lar, daha \u00e7ok ramazan ay\u0131nda bir ay \u00e7al\u0131\u015f\u0131p y\u0131l\u0131n geri kalan k\u0131sm\u0131n\u0131 \u00e7\u0131rak yeti\u015ftirerek ge\u00e7irirlerdi;<\/div>\n
iki minareli camilerde kurulan mahya, genellikle b\u00fcy\u00fck \u015fehirlerde tutundu. Osmanl\u0131 devletinde iki veya daha fazla minareli camileri (selatin camileri) yaln\u0131z sultanlar yapt\u0131rabilirdi.<\/div>\n
Sadrazamlar, vezirler, devlet ilerigelenleri, zenginler tek minareli camiler yapt\u0131r\u0131rlard\u0131.<\/div>\n
Mahya gelene\u011fi, daha \u00e7ok Anadolu T\u00fcrkleri aras\u0131nda yay\u0131ld\u0131, tutundu.<\/div>\n
Mahya kurma, zamanla ayr\u0131 bir sanat niteli\u011fi kazand\u0131.<\/div>\n
Bu alanda bir\u00e7ok \u00fcnl\u00fc mahyac\u0131 ve mahya ustas\u0131 yeti\u015fti.<\/div>\n
S\u00fcleymaniye, Sultanahmet, Yenicami, Ayasofya, Fatih ve \u015eehzadeba\u015f\u0131 camilerinde kurulan mahyalar zamana g\u00f6re bu gelene\u011fin en g\u00fczel, en ba\u015far\u0131l\u0131 eserleri say\u0131l\u0131rd\u0131.<\/div>\n
Baz\u0131 b\u00fcy\u00fck camilerin, \u00f6zel olarak bu i\u015fle u\u011fra\u015fan ustalar\u0131 vard\u0131.<\/div>\n
\u00d6nceleri mum ve ya\u011f fenerleriyle kurulan mahyalar, camilerin elektrikle ayd\u0131nlat\u0131lmaya ba\u015flanmas\u0131 \u00fcst\u00fcne \u00f6zellikle renkli ampullerle ve yeni yaz\u0131larla d\u00fczenlendi.<\/div>\n
Eskiden \u00e7ok g\u00fc\u00e7 bir i\u015f olan mahyac\u0131l\u0131k kolayla\u015ft\u0131, bir usta i\u015fi, \u00f6zel bir sanat olmaktan \u00e7\u0131kt\u0131.<\/div>\n
Bug\u00fcn de, \u00f6zellikle ramazan ay\u0131nda mahya kurma gelene\u011fi s\u00fcrd\u00fcr\u00fclmektedir.<\/div>\n
Ramazan\u0131n ba\u015flamas\u0131yla birlikte g\u00f6ky\u00fcz\u00fc kandillerle s\u00fcslenirdi. B\u00fct\u00fcn \u0130stanbul ba\u015fl\u0131 ba\u015f\u0131na bir g\u00f6rsel ziyafete tan\u0131kl\u0131k ederdi.<\/div>\n
Mahya ve mahyac\u0131l\u0131k Osmanl\u0131ya mahsus bir gelenektir ve bu gelenek g\u00fcn\u00fcm\u00fczde halen bizde devam etmektedir.<\/div>\n
Mahya, Osmanl\u0131n\u0131n hayata ve ibadetlere nas\u0131l bir estetik katma endi\u015fesi ya\u015fad\u0131\u011f\u0131n\u0131n bir g\u00f6stergesidir. Ayr\u0131ca girdi\u011fimiz her yere nas\u0131l \u0130slam ve T\u00fcrk k\u00fclt\u00fcr\u00fc damgas\u0131n\u0131 vurdu\u011fumuzun a\u00e7\u0131k kan\u0131t\u0131d\u0131r.<\/div>\n
Mahyalar Ramazan ay\u0131n\u0131n geldi\u011fini m\u00fcjdeler.<\/div>\n
Osmanl\u0131 d\u00f6neminden g\u00fcn\u00fcm\u00fcze uzanan mahyalar geli\u015fen teknolojiden faydalanarak \u00fcretilse bile \u00f6z\u00fcne sayg\u0131s\u0131n\u0131 ve sadakatini yitirmemi\u015ftir.<\/div>\n
\u0130lk zamanlarda ya\u011f kandilleri ile yap\u0131lan mahyalar, zamanla yerini ampul ile yap\u0131lan mahyalara b\u0131rakm\u0131\u015ft\u0131r.<\/div>\n
Mahyalar verdikleri mesajla bizlere Ramazan s\u0131cakl\u0131\u011f\u0131n\u0131 ve ne\u015fesini ya\u015fatmakla birlikte mesajlar\u0131n i\u00e7erikleriyle de insanlar\u0131 g\u00fczel davran\u0131\u015flara y\u00f6nlendirmektedir.<\/div>\n
Mahya gelene\u011finin ya\u015fat\u0131lmas\u0131nda eme\u011fi ge\u00e7en mahya ustalar\u0131na te\u015fekk\u00fcrlerimizi sunuyoruz.<\/div>\n
Ayr\u0131ca Mustafa Ceylan karde\u015fimize sorusundan dolay\u0131 te\u015fekk\u00fcr ediyor\u00a0gazimert333@gmail.com<\/a>\u00a0adresime sorular\u0131n\u0131z\u0131 bekliyoruz.<\/div>\n
Ho\u015f\u00e7a kal\u0131n\u0131z.<\/div>\n<\/div>\n
<\/div>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n
<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hollanda\u2019dan Say\u0131n MUSTAFA CEYLAN soruyor. SORU: \u2018\u2019\u2026 \u015eu anda Hollanda\u2019da 2026 y\u0131l\u0131 Ramazan ay\u0131n\u0131 ya\u015f\u0131yoruz. Ramazan ay\u0131n\u0131 \u00fclkemizden uzak gurbette ya\u015famak h\u00fcz\u00fcn veriyor. \u0130nternet sitelerinden izledi\u011fimiz kadar\u0131yla T\u00fcrkiye\u2019mizde Ramazan ay\u0131 \u00e7ok renkli ve heyecanl\u0131 ba\u015flam\u0131\u015ft\u0131r. \u00d6zellikle \u00f6\u011frencilerin okullar\u0131nda Ramazan etkinlikleri yapmalar\u0131 Ramazan\u2019 a apayr\u0131 bir heyecan getirmi\u015f… \u00d6\u011frencilerimizi tebrik ediyoruz. \u0130stanbul\u2019da yay\u0131nlanan \u2018\u2019Yeni \u00c7a\u011fr\u0131\u2019\u2019 gazetesinin […]<\/p>\n","protected":false},"author":11,"featured_media":125724,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-126151","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":356,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/126151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=126151"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/126151\/revisions"}],"predecessor-version":[{"id":126152,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/126151\/revisions\/126152"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/125724"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=126151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=126151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=126151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}