Varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabul etti\u011fimiz Cenab-u Allah\u2019\u0131n yaratt\u0131\u011f\u0131 \u0130nsanl\u0131k \u00e2lemi; Adem Peygamber\u2019le birlikte ba\u015flam\u0131\u015f ve insanl\u0131\u011f\u0131n varolu\u015fundan bu yana varl\u0131\u011f\u0131 da devam ede gelmi\u015ftir.
\n\u0130nsanlar dine sahip \u00e7\u0131kmakla huzur bulduklar\u0131 i\u00e7in, nerede bir insan toplulu\u011fu varsa orada dini davran\u0131\u015flar da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
\nDin insanlar\u0131n \u00f6z\u00fcnde var olan ruhi bir duygudur ve do\u011fu\u015ftan vard\u0131r.
\nDo\u011fu\u015ftan var olan bu duygu d\u0131\u015f etkenler nedeniyle zaman-zaman zay\u0131flam\u0131\u015ft\u0131r. Ancak hi\u00e7bir zaman s\u00f6nmemi\u015ftir.
\n\u00c7\u00fcnk\u00fc insan\u0131n \u00f6z\u00fcnde kendisinden daha kudretli bir varl\u0131\u011fa ba\u011flanma ve onun yard\u0131m\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015fma arzusu vard\u0131r.
\n\u0130nsanlar tarihin hi\u00e7bir d\u00f6neminde bu arzular\u0131ndan vaz ge\u00e7memi\u015flerdir.
\n\u0130nsan di\u011fer canl\u0131lardan ayr\u0131 ve \u00fcst\u00fcn bir yap\u0131da yarat\u0131lm\u0131\u015ft\u0131r.
\nBu \u00fcst\u00fcnl\u00fck; Biri ge\u00e7mi\u015fe di\u011feri gelece\u011fe ait 2 ayr\u0131 \u00f6zelli\u011fin insanda bulunmas\u0131ndan kaynaklanmaktad\u0131r.
\n\u0130nsan\u0131n ne oldu\u011fu, nereden gelip nereye gidece\u011fi, yarad\u0131l\u0131\u015f\u0131n\u0131n amac\u0131n\u0131n ne oldu\u011fu, yaratan\u0131n kim oldu\u011fu gibi sorular\u0131n cevab\u0131n\u0131n bulunabilmesi i\u00e7in ge\u00e7mi\u015fle gelecek, bug\u00fcnle ve birbirleriyle kayna\u015ft\u0131r\u0131lmal\u0131d\u0131r.
\n\u0130nsan sadece ge\u00e7mi\u015f i\u00e7in ve bug\u00fcn i\u00e7in de\u011fildir.
\n\u0130nsan bug\u00fcn\u00fc ya\u015farken ge\u00e7mi\u015ften gelen hat\u0131ralar\u0131n\u0131 da dikkate almal\u0131d\u0131r. Gelece\u011fe ait projeler de olu\u015fturmal\u0131d\u0131r.
\nTicaretle, ziraatla, sanatla u\u011fra\u015fan bir kimse nas\u0131l gelece\u011fe ait tasar\u0131lar pe\u015findeyse, dini konularda da ge\u00e7mi\u015ften al\u0131nan bilgilerle yetinilmemeli, bug\u00fcn ya\u015fanmal\u0131 ve gelece\u011fe ait olumlu \u00e7al\u0131\u015fmalar yap\u0131lmal\u0131d\u0131r.
\nD\u00fcnya hayat\u0131 i\u00e7in nas\u0131l gelece\u011fe y\u00f6nelik planlamalar yap\u0131l\u0131yorsa, dini konular i\u00e7in de benzer \u015fekilde planlamalar yap\u0131lmal\u0131d\u0131r.
\n\u0130nsan ge\u00e7mi\u015fte mutlu bir ya\u015fam i\u00e7inde ise o mutluluk geride kalm\u0131\u015ft\u0131r.
\nBug\u00fcn de ge\u00e7mi\u015f olacakt\u0131r.
\nYa\u015fan\u0131lan ge\u00e7mi\u015fle ya\u015fanmakta olan bug\u00fcn ne kadar iyi ve g\u00fczelliklerle dolu olursa olsun insan\u0131n ruh cephesi bu g\u00fczelliklerle yetinmeyerek ayn\u0131 g\u00fczellikleri gelecekte de ya\u015famak ister.
\nBu istek insano\u011flunda do\u011fu\u015ftan vard\u0131r.
\n\u0130nsan ge\u00e7mi\u015fi ve bug\u00fcn\u00fcyle yok olmaya mahk\u00fbm olmay\u0131p, edebile\u015fmelidir.
\n\u0130nsan\u0131n yok olmas\u0131n\u0131 \u00f6nleyecek ve ebedile\u015fmesini sa\u011flayacak tek bir kaynak vard\u0131r.
\nO da din\u2019dir.
\nBaz\u0131 bilim adamlar\u0131 dinin insan akl\u0131n\u0131n ortaya koydu\u011fu fikirler manzumesi oldu\u011fu s\u00f6yleseler de dinin kayna\u011f\u0131 \u0130lahi\u2019dir.
\nDin duygusu insan\u0131n yarat\u0131l\u0131\u015f\u0131nda var olan baz\u0131 \u00f6zelliklerden kaynaklanmaktad\u0131r.
\nDin duygusu do\u011fu\u015ftand\u0131r.
\nBu duygu insanlar\u0131 Allah\u2019a ba\u011flay\u0131p ona kul olmaya sevk etmi\u015ftir.
\nK\u00e2inat\u0131 ve k\u00e2inatta bulunan b\u00fct\u00fcn canl\u0131-cans\u0131z varl\u0131klar\u0131 yaratan Allah\u2019\u0131n varl\u0131\u011f\u0131 kabul edildikten sonra onun insanlar\u0131 ba\u015f\u0131bo\u015f b\u0131rakmad\u0131\u011f\u0131, din ger\u00e7e\u011fini tan\u0131malar\u0131 i\u00e7in onlara ak\u0131l ve irade verdi\u011fi de bilinmelidir.
\nTaylor, Spencer, Durkhaim, Marks, Maks M\u00fcller, Schmith, Jan Jak Russo, A. Conte gibi baz\u0131 d\u00fc\u015f\u00fcn\u00fcrler dinin kayna\u011f\u0131 konusunda de\u011fi\u015fik fikirler ortaya koymu\u015flard\u0131r.
\nTaylor; dinin ruhani varl\u0131klara inanmak oldu\u011funu s\u00f6yler.
\nSpencer; din\u00ee tabiat\u00fcst\u00fc ve esrarl\u0131 kuvvetlere inanmak olarak tarif eder.
\nDurkheim\u2019e g\u00f6re din; Fertlerin meydana getirdi\u011fi i\u00e7timai bir kurumdur.
\nMarks\u2019a g\u00f6re; Dinin kayna\u011f\u0131 insanda bulunan tabii ve i\u00e7timai yetersizliklerdir. Ona g\u00f6re din; h\u00e2kim s\u0131n\u0131flar\u0131n bir bask\u0131 ve uyu\u015fturma arac\u0131d\u0131r.
\nMaks M\u00fcler; \u0130lk dinin tabiat olaylar\u0131 kar\u015f\u0131s\u0131nda acizlik ve hayranl\u0131k duyan insan\u0131n davran\u0131\u015flar\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.
\n\u0130slam bilginlerine g\u00f6re din; Varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabul etti\u011fimiz Allah taraf\u0131ndan g\u00f6nderilen ve peygamberler vas\u0131tas\u0131yla ak\u0131l sahibi insanlara tebli\u011f edilen, kendisine inanan insanlar\u0131 hem bu d\u00fcnyada, hem de \u00f6b\u00fcr \u00e2lemde mutlulu\u011fa g\u00f6t\u00fcren bir m\u00fcessesedir.
\nAllah taraf\u0131ndan g\u00f6nderilen dinlere hak dinler denir.
\n\u0130nsan akl\u0131n\u0131n \u00fcr\u00fcn\u00fc olan dinlere de bat\u0131l dinler denir.
\nHak dinler varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabul etti\u011fimiz Allah taraf\u0131ndan g\u00f6nderilen \u0130lahi olan dinlerdir.
\n\u0130lahi olmayan dinler de bat\u0131l dinlerdir.
\n(devam edecek)<\/p>\n","protected":false},"excerpt":{"rendered":"
Varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kabul etti\u011fimiz Cenab-u Allah\u2019\u0131n yaratt\u0131\u011f\u0131 \u0130nsanl\u0131k \u00e2lemi; Adem Peygamber\u2019le birlikte ba\u015flam\u0131\u015f ve insanl\u0131\u011f\u0131n varolu\u015fundan bu yana varl\u0131\u011f\u0131 da devam ede gelmi\u015ftir. \u0130nsanlar dine sahip \u00e7\u0131kmakla huzur bulduklar\u0131 i\u00e7in, nerede bir insan toplulu\u011fu varsa orada dini davran\u0131\u015flar da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Din insanlar\u0131n \u00f6z\u00fcnde var olan ruhi bir duygudur ve do\u011fu\u015ftan vard\u0131r. Do\u011fu\u015ftan var olan […]<\/p>\n","protected":false},"author":11,"featured_media":117662,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-117944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":53,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/117944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=117944"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/117944\/revisions"}],"predecessor-version":[{"id":117945,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/117944\/revisions\/117945"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/117662"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=117944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=117944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=117944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}