{"id":116197,"date":"2025-11-20T09:29:37","date_gmt":"2025-11-20T06:29:37","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=116197"},"modified":"2025-11-20T09:29:37","modified_gmt":"2025-11-20T06:29:37","slug":"genclerle-basbasa-allah-inanci-14","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2025\/11\/20\/genclerle-basbasa-allah-inanci-14\/","title":{"rendered":"GEN\u00c7LERLE BA\u015eBA\u015eA: ALLAH \u0130NANCI ( 14 )"},"content":{"rendered":"
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G\u00fcn\u00fcm\u00fczde Allah\u2019\u0131n varl\u0131\u011f\u0131na dair ileri s\u00fcr\u00fclen deliller, genellikle materyalizmin tesad\u00fcf iddias\u0131n\u0131n ve evrimcili\u011fin reddedilmesini hedef almaktad\u0131r.<\/div>\n
Mant\u0131k kurallar\u0131 i\u00e7inde kalmak \u015fart\u0131yla k\u00e2inat\u0131n var olu\u015funda g\u00f6z \u00f6n\u00fcnde bulundurulabilecek \u00fc\u00e7 ihtimal vard\u0131r:<\/div>\n
a-K\u00e2inat kendili\u011finden var olmu\u015f, kendi kendisini yokluktan varl\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/div>\n
b-Kainat tesad\u00fcfen meydana\u00a0gelmi\u015ftir.<\/div>\n
c-Bu kainat\u0131 yaratan ve ondaki d\u00fczeni sa\u011flayan bir yarat\u0131c\u0131 vard\u0131r. O da Allah\u2019t\u0131r.<\/div>\n
Bizim ispatlamak istedi\u011fimiz ihtimal \u00fc\u00e7\u00fcnc\u00fcs\u00fcd\u00fcr. Ancak ilk iki ihtimalin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ortaya koymam\u0131z gerekir.<\/div>\n
1- Birinci \u0130htimal: K\u00e2inat\u0131n olu\u015fumunda b\u00f6yle bir ihtimalden s\u00f6z etmek, mant\u0131k d\u0131\u015f\u0131d\u0131r.<\/div>\n
\u00c7\u00fcnk\u00fc, sebep-sonu\u00e7 kanununa g\u00f6re, her sonucun bir sebebi, her eserin bir m\u00fcessiri her yarat\u0131lan\u0131n bir yarat\u0131c\u0131s\u0131 vard\u0131r. K\u00e2inat da var oldu\u011funa g\u00f6re, onu da var eden bir sebep vard\u0131r. K\u00e2inat\u0131n kendi kendine var olmas\u0131, ressam olmadan \u00e7ok g\u00fczel bir tablonun kendili\u011finden ortaya \u00e7\u0131kmas\u0131, i\u015f\u00e7i ve ustalar olmaks\u0131z\u0131n binan\u0131n kendi kendine ortaya \u00e7\u0131km\u0131\u015f olmas\u0131 gibi, akl\u0131n ve mant\u0131\u011f\u0131n kabul edemeyece\u011fi bir d\u00fc\u015f\u00fcnce bi\u00e7imidir.<\/div>\n
K\u00e2inat\u0131n var olmak i\u00e7in bir ba\u015fka sebebe ihtiya\u00e7 duymad\u0131\u011f\u0131 ihtimalinin ne kadar \u00e7\u00fcr\u00fck ve mant\u0131k d\u0131\u015f\u0131 oldu\u011funu, Kur\u2019an-\u0131 Kerim \u015fu ayette bildirir:<\/div>\n
\u201cAcaba onlar herhangi bir yarat\u0131c\u0131 olmadan m\u0131 yarat\u0131ld\u0131lar? Yoksa kendileri mi yarat\u0131c\u0131d\u0131rlar? Yoksa g\u00f6kleri ve yeri onlar m\u0131 yaratt\u0131? Hay\u0131r! Onlar bir t\u00fcrl\u00fc anlay\u0131p inanmazlar\u201d<\/div>\n
2- \u0130kinci \u0130htimal: K\u00e2inat\u0131n tesad\u00fcfen meydana gelmesi ihtimali de en az birincisi kadar ak\u0131l ve mant\u0131k d\u0131\u015f\u0131d\u0131r. \u00c7\u00fcnk\u00fc yery\u00fcz\u00fcn\u00fc, insanlar\u0131, hayvanlar\u0131, bitkileri ve di\u011fer varl\u0131klar\u0131 meydana getiren \u015feyin tesad\u00fcf olmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/div>\n
Milyonlarca seneden beri, bir milimetre bile sapmad\u0131\u011f\u0131 y\u00f6r\u00fcngesinde d\u00fcnyay\u0131 d\u00f6nd\u00fcren bir irade vard\u0131r. \u00c7ok b\u00fcy\u00fck olmalar\u0131na ra\u011fmen g\u00fcne\u015fi ve gezegenleri bir y\u00f6r\u00fcnge \u00fczerinde birbirleriyle \u00e7arp\u0131\u015fmadan, deh\u015fet verici bir s\u00fcratle hareket ettiren \u015feyin tesad\u00fcf olmas\u0131n\u0131 hangi ak\u0131l kabul edebilir?<\/div>\n
Onlarca trilyon h\u00fccreden olu\u015fan insan\u0131n bedenin organlar\u0131n harika bir \u015fekilde \u00e7al\u0131\u015fmas\u0131 ve bunlar aras\u0131ndaki irtibat, d\u00fczen ve ahengin tesad\u00fcfe ba\u011flanmas\u0131 elbette m\u00fcmk\u00fcn de\u011fildir.<\/div>\n
Kur\u2019an-\u0131 Kerim tesad\u00fcf\u00fc reddederken, yarat\u0131l\u0131\u015f hakikatini insanl\u0131\u011f\u0131n idrakine \u015f\u00f6yle sunar:<\/div>\n
\u201cYery\u00fcz\u00fcnde birbirine kom\u015fu k\u0131talar, \u00fcz\u00fcm ba\u011flar\u0131, ekinler bir k\u00f6kten ve \u00e7e\u015fitli k\u00f6klerden dallanm\u0131\u015f hurma a\u011fa\u00e7lar\u0131 vard\u0131r. Bunlar\u0131n hepsi bir su ile sulan\u0131r. (B\u00f6yle iken) yemi\u015flerinde onlar\u0131n bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131na \u00fcst\u00fcn k\u0131lar\u0131z. \u0130\u015fte bunlarda ak\u0131llar\u0131n\u0131 kullanan bir toplum i\u00e7in ibretler vard\u0131r.\u201d<\/div>\n
3- \u00dc\u00e7\u00fcnc\u00fc \u0130htimal: \u0130lk iki ihtimalin yanl\u0131\u015fl\u0131\u011f\u0131 ortaya konulunca art\u0131k ak\u0131l i\u00e7in \u00fc\u00e7\u00fcnc\u00fc ihtimali kabullenmekten ba\u015fka \u00e7\u0131kar yol yoktur. O da, bu k\u00e2inat\u0131 yaratan ve ondaki d\u00fczeni sa\u011flayan sonsuz ilim ve kudret sahibi bir Yarat\u0131c\u0131n\u0131n var olmas\u0131d\u0131r yani O\u2019nun varl\u0131\u011f\u0131na inanmakt\u0131r. Bu yarat\u0131c\u0131 da y\u00fcce Allah\u2019t\u0131r. Bir ayette \u015f\u00f6yle buyurulur:<\/div>\n
\u201c … G\u00f6kleri ve yeri yaratan Allah hakk\u0131nda \u015f\u00fcphe mi var? ..\u201d<\/div>\n
Akaid ve kelam \u00e2limleri, \u00e2lemin yarat\u0131c\u0131s\u0131 olan Y\u00fcce Allah\u2019\u0131n birli\u011fini ispatlamak i\u00e7in de \u00e7e\u015fitli deliller kullanm\u0131\u015flard\u0131r. Bu delillerden biri \u015fudur:<\/div>\n
Bir an, sonsuz irade ve kudrete sahip iki il\u00e2h\u0131n (tanr\u0131n\u0131n) var oldu\u011fu d\u00fc\u015f\u00fcnelim.<\/div>\n
Bu iki ilah k\u00e2inat\u0131 yaratma konusunda aralar\u0131nda; ya anla\u015facaklar, ya da anla\u015fmazl\u0131\u011fa d\u00fc\u015feceklerdir.<\/div>\n
E\u011fer anla\u015fmazlarsa, iki sonsuz irade ve kudret aras\u0131nda \u00e7at\u0131\u015fma meydana gelir. Kainat\u0131 ikisi de kendisi yaratmak isteyece\u011finden ikisi de yaratamaz dolay\u0131s\u0131yla, o zaman da \u00e2lem olu\u015fmaz veya iki tane kainat olu\u015fmas\u0131 gerekirdi.<\/div>\n
Halbuki \u015fu an bir kainat vard\u0131r. E\u011fer bu iki ilah, aralar\u0131nda anla\u015fm\u0131\u015flarsa, bu anla\u015fma, bir mecburiyet sonucu olur. Zira her ikisi de baz\u0131 isteklerinden vazge\u00e7mek zorunda kalacak. Bu durumda her iki ilah\u0131n da bir y\u00f6n\u00fcyle eksik iradeli veya aciz kalmas\u0131 s\u00f6z konusudur.<\/div>\n
Her iki ilah da tam olarak kendi istedi\u011fi gibi bir k\u00e2inat yaratamayacakt\u0131r.<\/div>\n
Dolay\u0131s\u0131yla iradesi eksik veya aciz bir varl\u0131\u011f\u0131n ilah olmas\u0131 s\u00f6z konusu de\u011fildir. \u00c7\u00fcnk\u00fc ilah demek, sonsuz iradeye sahip diledi\u011fini diledi\u011fi zaman yapacak s\u0131n\u0131rs\u0131z bir kuvvet ve kudrete sahip varl\u0131k demektir.<\/div>\n
\u0130lah \u00e2ciz olamaz. B\u00fct\u00fcn bu ihtimaller imkans\u0131z olunca, \u00e2lemin yarat\u0131c\u0131s\u0131 olan tek bir y\u00fcce ilah\u0131n yani Allah’\u0131n birli\u011fi de zorunlu olur.<\/div>\n
Kur\u2019an-\u0131 Kerim, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k bir ger\u00e7ek olarak bildirir:<\/div>\n
\u201cEy insanlar! Allah’\u0131n size olan nimetini hat\u0131rlay\u0131n. Allah’tan ba\u015fka size g\u00f6klerden ve yerden r\u0131z\u0131k veren bir yarat\u0131c\u0131 var m\u0131? O\u2019ndan ba\u015fka hi\u00e7bir il\u00e2h yoktur. O h\u00e2lde nas\u0131l oluyor da haktan d\u00f6nd\u00fcr\u00fcl\u00fcyorsunuz?\u201d<\/div>\n
Yine bir ba\u015fka ayette de \u015f\u00f6yle buyurulur:<\/div>\n
\u201c … G\u00f6kleri ve yeri yaratan Allah hakk\u0131nda \u015f\u00fcphe mi var? \u201d<\/div>\n
( devam edecek )<\/div>\n<\/div>\n
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G\u00fcn\u00fcm\u00fczde Allah\u2019\u0131n varl\u0131\u011f\u0131na dair ileri s\u00fcr\u00fclen deliller, genellikle materyalizmin tesad\u00fcf iddias\u0131n\u0131n ve evrimcili\u011fin reddedilmesini hedef almaktad\u0131r. Mant\u0131k kurallar\u0131 i\u00e7inde kalmak \u015fart\u0131yla k\u00e2inat\u0131n var olu\u015funda g\u00f6z \u00f6n\u00fcnde bulundurulabilecek \u00fc\u00e7 ihtimal vard\u0131r: a-K\u00e2inat kendili\u011finden var olmu\u015f, kendi kendisini yokluktan varl\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r. b-Kainat tesad\u00fcfen meydana\u00a0gelmi\u015ftir. c-Bu kainat\u0131 yaratan ve ondaki d\u00fczeni sa\u011flayan bir yarat\u0131c\u0131 vard\u0131r. O da Allah\u2019t\u0131r. […]<\/p>\n","protected":false},"author":11,"featured_media":115800,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-116197","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":103,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/116197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=116197"}],"version-history":[{"count":1,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/116197\/revisions"}],"predecessor-version":[{"id":116198,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/116197\/revisions\/116198"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/115800"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=116197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=116197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=116197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}