{"id":110995,"date":"2025-10-06T13:49:33","date_gmt":"2025-10-06T10:49:33","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=110995"},"modified":"2025-10-06T13:49:33","modified_gmt":"2025-10-06T10:49:33","slug":"gercegin-bol-acili-kucaklasmasi","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2025\/10\/06\/gercegin-bol-acili-kucaklasmasi\/","title":{"rendered":"GER\u00c7E\u011e\u0130N BOL ACILI KUCAKLA\u015eMASI"},"content":{"rendered":"
\u201cGer\u00e7e\u011fi Kald\u0131rabilir misin?<\/div>\n
Sokrates der ki: \u201c\u0130nsanlar\u0131n \u00e7o\u011fu, ger\u00e7e\u011fi duymaktansa g\u00fczel bir yalana\u00a0inanmay\u0131 tercih eder.\u201d<\/div>\n
Ger\u00e7ek ac\u0131d\u0131r. \u00c7o\u011fu insan kendini rahatlatan yalanlara tutunur \u00e7\u00fcnk\u00fc\u00a0hakikat onlar\u0131 rahats\u0131z eder. Ama g\u00fc\u00e7l\u00fc insanlar, can yakan ger\u00e7ekleri\u00a0kabul edenlerdir.<\/div>\n
Kendini kand\u0131rarak m\u0131 ya\u015f\u0131yorsun, yoksa ger\u00e7ekle y\u00fczle\u015fmeye cesaretin\u00a0var m\u0131? Sana ho\u015f geleni mi dinliyorsun, yoksa seni sarsan ger\u00e7ekleri mi?\u00a0Ger\u00e7ekle y\u00fczle\u015fmek seni zay\u0131flatmaz, aksine g\u00fc\u00e7lendirir.<\/div>\n
Yalanlara s\u0131\u011f\u0131nanlar k\u00f6le, ger\u00e7ekle y\u00fczle\u015fenler \u00f6zg\u00fcrd\u00fcr. Sen hangisi\u00a0olacaks\u0131n?<\/div>\n
Ger\u00e7e\u011fi duymak m\u0131, yoksa g\u00fczel bir yalana inanmak m\u0131?\u201d<\/div>\n
G\u00fcnlerden herhangi bir g\u00fcnd\u00fc. Alakas\u0131z bir yerde, alakas\u0131z bir \u015fekilde\u00a0bulunuyordu. Karanl\u0131k bir ormanda, dallar\u0131n aras\u0131ndan s\u00fcz\u00fclen sis gibi\u00a0dola\u015f\u0131yordu d\u00fc\u015f\u00fcnceleri o muallakta kalm\u0131\u015f boynuzun. Zihninin i\u00e7ini yine\u00a0kimlerin fethetti\u011fini ve onlar\u0131n kendi aralar\u0131nda ki can s\u0131k\u0131c\u0131\u00a0konu\u015fmalar\u0131n\u0131 dinliyordu. Art\u0131k \u00f6\u011frenmi\u015fti onlarla muhatap olmuyor,\u00a0sadece dinliyordu. Ona neydi ki? Onu ilgilendiren bir \u015fey yoktu,\u00a0s\u00f6ylenenler ya da iftiralar onunla ilgili de\u011fildi. Zehir zemberek k\u00fcf\u00fcrler\u00a0etmesi gerekiyordu ama o sadece g\u00fcl\u00fcyordu. \u00c7ocuklar\u0131ndan \u00f6nce mi\u00a0b\u00fcy\u00fcyordu ne?<\/div>\n
Adam, ad\u0131n\u0131 bile unutmu\u015f gibiydi; belki de hi\u00e7 \u00f6nemi yoktu ad\u0131n\u0131n, \u00e7\u00fcnk\u00fc\u00a0yolunu kaybetmi\u015f herkes gibi, sadece bir g\u00f6lgeydi. Orman, yalanlar\u0131n\u00a0orman\u0131yd\u0131, her a\u011fa\u00e7 kabu\u011fu, tatl\u0131 bir f\u0131s\u0131lt\u0131yla sar\u0131l\u0131yordu\u00a0yapraklar\u0131na. “Burada kal,” diyordu r\u00fczg\u00e2r, “ger\u00e7ekler d\u0131\u015far\u0131da, keskin\u00a0dikenler gibi batacak sana.” Ama adam, i\u00e7indeki bir k\u0131v\u0131lc\u0131m gibi,\u00a0ilerlemeyi se\u00e7ti. Sokrates’in s\u00f6zleri kulaklar\u0131nda yank\u0131lan\u0131yordu:\u00a0\u0130nsanlar\u0131n \u00e7o\u011fu, ger\u00e7e\u011fi duymaktansa g\u00fczel bir yalana inanmay\u0131 tercih\u00a0eder. Peki ya o? Kendini kand\u0131rarak m\u0131 ya\u015fayacakt\u0131, yoksa o ac\u0131 veren\u00a0\u0131\u015f\u0131\u011fa m\u0131 uzanacakt\u0131?<\/div>\n
Helezonikli<\/b>\u00a0bir yolculuktu bu; zaman\u0131n \u00e7izgisel akmad\u0131\u011f\u0131, an\u0131lar\u0131n\u00a0\u00f6r\u00fcmcek a\u011fulu\u00a0<\/b>dallar gibi birbirine doland\u0131\u011f\u0131 bir hik\u00e2ye. Adam, ormana\u00a0girdi\u011finde gen\u00e7ti, belki bir bahar sabah\u0131 gibi umut doluydu. Ama y\u0131llar,\u00a0yalanlarla beslenmi\u015fti i\u015fte.<\/div>\n
<\/div>\n
\u0130lk yalan, \u00e7ocukken annesine s\u00f6yledi\u011fiydi: “Ben yapmad\u0131m,” demi\u015fti,\u00a0k\u0131r\u0131k vazoyu i\u015faret ederek. O an, k\u00fc\u00e7\u00fck bir tohum ekilmi\u015fti i\u00e7ine \u2013\u00a0korkunun tohumu. Yalan\u0131 kabul etmek kolayd\u0131; annesinin g\u00fcl\u00fcmsemesi,\u00a0s\u0131cak bir battaniye gibi sar\u0131yordu onu. Ama ger\u00e7ek? Ger\u00e7ek, vazodaki\u00a0k\u0131r\u0131k par\u00e7alar gibi keskin, kanat\u0131yordu parmaklar\u0131n\u0131. Y\u0131llar sonra, o\u00a0tohum b\u00fcy\u00fcm\u00fc\u015f, bir sarma\u015f\u0131k gibi sarm\u0131\u015ft\u0131 hayat\u0131n\u0131. \u0130\u015f yerinde,\u00a0patronuna “Evet, tamamlad\u0131m,” demi\u015fti raporu, halbuki yar\u0131m kalm\u0131\u015ft\u0131,\u00a0raporlarla beraber kendisi de. Neden?<\/div>\n
\u00c7\u00fcnk\u00fc ger\u00e7ek, ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131\u00a0y\u00fcz\u00fcne vuracakt\u0131. Yalana inanmak, bir nehirde ak\u0131nt\u0131ya kap\u0131lmak gibiydi\u00a0\u2013 rahat, sorunsuz, ama nereye gitti\u011fini bilmeden-.<\/div>\n
\u015eimdi, ormanda y\u00fcr\u00fcrken, d\u00f6ng\u00fcsel bir ayna belirdi \u00f6n\u00fcnde. Ayna,\u00a0metaforik s\u00f6ylemlerin ve tezlerin krali\u00e7esiydi; kendini yans\u0131t\u0131rken,\u00a0yalanlar\u0131 da b\u00fcy\u00fct\u00fcrd\u00fc. Adam aynaya bakt\u0131 ve g\u00f6rd\u00fc\u011f\u00fc, kendi sureti\u00a0de\u011fildi -bir maske takm\u0131\u015f, g\u00fcl\u00fcmseyen bir kukla-. “Bu benim,” diye\u00a0m\u0131r\u0131ldand\u0131, ama sesi titriyordu. Hat\u0131rlad\u0131 o an, bir arkada\u015f\u0131na s\u00f6yledi\u011fi\u00a0yalan\u0131: “Senin ad\u0131na \u00e7ok mutlu oldum,” demi\u015fti, k\u0131skan\u00e7l\u0131k i\u00e7ini\u00a0kemirirken he mide. Yalan\u0131na inanm\u0131\u015ft\u0131 o arkada\u015f\u0131 da belki. Ama ger\u00e7ek,\u00a0bir b\u0131\u00e7ak gibi kesmi\u015fti aralar\u0131ndaki ba\u011f\u0131. Yarg\u0131s\u0131z infaz m\u0131yd\u0131 bu? Evet,\u00a0yalan\u0131n infaz\u0131yd\u0131 \u2013 k\u0131r\u0131lan kalpler, k\u00fcsen ruhlar-.<\/div>\n
Okuyucu, sen de d\u00fc\u015f\u00fcn \u015fimdi: Ka\u00e7 kez bir yalana kap\u0131l\u0131p, birini \u015fuursuzca\u00a0yarg\u0131lad\u0131n? Belki bir sevgilinin s\u00f6z\u00fcne inanmay\u0131p, onu terk ettin. Veya\u00a0bir dedikoduya kulak verip, bir dostunu sildin hayat\u0131ndan. O yalanlar,\u00a0ormandaki g\u00f6lgeler gibiydi; ger\u00e7ek \u0131\u015f\u0131k vurdu\u011funda kaybolurlar, ama\u00a0b\u0131rakt\u0131klar\u0131 izler kal\u0131r ve sen \u015fimdi o kanl\u0131 izlerin \u00fczerinde yeniden\u00a0kendini takip ediyorsun.<\/div>\n
Adam ilerledi, dallar\u0131n aras\u0131ndan s\u0131zan ince bir \u0131\u015f\u0131\u011fa do\u011fru. I\u015f\u0131k,\u00a0ger\u00e7e\u011fin metaforuydu \u2013 k\u00f6r edici, ama ayd\u0131nlat\u0131c\u0131-.<\/div>\n
Bir ma\u011faraya girdi;\u00a0Platon’un ma\u011faras\u0131 gibi, zincirlenmi\u015f g\u00f6lgeler dans ediyordu duvarlarda.\u00a0\u0130nsanlar, o g\u00f6lgeleri ger\u00e7ek san\u0131yordu. Adam da \u00f6yleydi bir zamanlar.\u00a0Kar\u0131s\u0131 ona “Seni seviyorum,” dedi\u011finde, inanm\u0131\u015ft\u0131. Ama ger\u00e7ek? Ger\u00e7ek,\u00a0bir f\u0131rt\u0131na gibi patlam\u0131\u015ft\u0131: O a\u015fk, sadece al\u0131\u015fkanl\u0131kt\u0131. Y\u00fczle\u015fmek,\u00a0ma\u011faradan \u00e7\u0131kmak demekti \u2013 zincirleri k\u0131rmak, g\u00f6zleri kama\u015fsa da d\u0131\u015far\u0131\u00a0bakmak-. Korkakl\u0131k, ma\u011farada kalmakt\u0131; yalana inanmak, g\u00f6lgelerle dans\u00a0etmek. Ama erdem? Erdem diye bir yer vard\u0131. Erdem, d\u0131\u015far\u0131daki g\u00fcne\u015fe\u00a0y\u00fcr\u00fcmekti, yan\u0131klar alsa da tenin.<\/div>\n
Hikaye burada dallan\u0131yor; deneysel bir yol ayr\u0131m\u0131 diyelim. Adam, bir\u00a0nehre ula\u015f\u0131yor. Nehir, hayat\u0131n ak\u0131\u015f\u0131 \u2013 yalanlar, s\u0131\u011f sular gibi davetkar-,\u00a0ama derinlerde ger\u00e7ekler gizli. Dald\u0131 nehre, suyun so\u011fu\u011fu kemiklerini\u00a0s\u0131zlatt\u0131. Hat\u0131rlad\u0131, bir i\u015f arkada\u015f\u0131na att\u0131\u011f\u0131 iftiray\u0131: “O h\u0131rs\u0131z,” demi\u015fti,\u00a0sadece kendi hatas\u0131n\u0131 \u00f6rtmek i\u00e7in. Yalana inanm\u0131\u015ft\u0131 herkes, adam\u0131\u00a0kovmu\u015flard\u0131. \u015eimdi, nehirde y\u00fczerken, o k\u0131r\u0131k hayat\u0131 d\u00fc\u015f\u00fcnd\u00fc. Yarg\u0131s\u0131z\u00a0infaz\u0131n ac\u0131s\u0131, su gibi a\u011f\u0131rla\u015f\u0131yordu. Sen, okuyucu, kendi nehrine dal\u00a0\u015fimdi: Ka\u00e7 yalana kap\u0131l\u0131p, birini k\u0131rd\u0131n? Belki bir aile \u00fcyesine “Sen<\/div>\n
<\/div>\n
hakl\u0131s\u0131n,” demedin, gururun y\u00fcz\u00fcnden. Veya bir sevgiliye inanmay\u0131p, onu\u00a0k\u00fcst\u00fcrd\u00fcn. Yalana inanmak, korkakl\u0131\u011f\u0131n simgesiydi \u2013 bir kalkan gibi-,\u00a0ama k\u0131r\u0131lgan.<\/div>\n
Adam nehirden \u00e7\u0131kt\u0131, \u0131slak ve titreyerek. Kar\u015f\u0131s\u0131nda bir da\u011f y\u00fckseldi;\u00a0da\u011f, zorluklar\u0131n zirve noktas\u0131, benli\u011fin kayboldu s\u0131\u011f su. T\u0131rmanmak,\u00a0ger\u00e7e\u011fi kabul etmek demekti. Her ad\u0131mda, s\u00f6yledi\u011fi yalanlar kayalar\u0131\u00a0a\u015fa\u011f\u0131 yuvarl\u0131yordu. Bir ad\u0131m: \u00c7ocuklu\u011fundaki yalan, “Babam kahraman,”\u00a0demi\u015fti, halbuki babas\u0131 terk etmi\u015fti onlar\u0131. Yalana inanmak, ac\u0131y\u0131\u00a0ertelemi\u015fti ama kendiyle y\u00fczle\u015fmesini asla. Ama \u015fimdi, da\u011fda, ger\u00e7ekle\u00a0y\u00fczle\u015fti, terk edilmenin ac\u0131s\u0131, bir lav gibi akt\u0131 i\u00e7inden. G\u00fc\u00e7lendi mi?\u00a0Evet, \u00e7\u00fcnk\u00fc kabul etmek, kayalar\u0131 kald\u0131rmak demekti. \u0130kinci ad\u0131m:\u00a0Sevgilisine s\u00f6yledi\u011fi yalan, “Seni hi\u00e7 aldatmad\u0131m.” Ger\u00e7ek patlad\u0131\u011f\u0131nda,\u00a0ili\u015fki da\u011f\u0131lm\u0131\u015ft\u0131. Ama yalan\u0131n k\u00f6leli\u011finden kurtulmu\u015ftu. \u00dc\u00e7\u00fcnc\u00fc ad\u0131m:\u00a0Toplumun yalanlar\u0131na inanmak \u2013 “Ba\u015far\u0131 para demek,” diye f\u0131s\u0131ld\u0131yordu\u00a0medya. Ger\u00e7ek? Ba\u015far\u0131, i\u00e7 huzur. Da\u011fa t\u0131rman\u0131rken, parlak siyah renkli\u00a0bir kartal u\u00e7tu \u00fcst\u00fcnden; pelerinli elinde siyah bir k\u0131l\u0131\u00e7 ta\u015f\u0131yan, sert\u00a0g\u00f6zlerle adam\u0131 s\u00fczen bir kartal. Kartal, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn simgesi. Yalana\u00a0s\u0131\u011f\u0131nanlar yerde s\u00fcr\u00fcn\u00fcr, ger\u00e7ekle y\u00fczle\u015fenler g\u00f6klere y\u00fckselir.<\/div>\n
Deneysel bir s\u0131\u00e7rama: Zaman b\u00fck\u00fcl\u00fcyor \u015fimdi. Adam, da\u011f\u0131n zirvesinde,\u00a0ge\u00e7mi\u015fini g\u00f6r\u00fcyor, bir ayna gibi, ama bu sefer k\u0131r\u0131k olmayan. Hat\u0131rl\u0131yor,\u00a0bir kom\u015fusuna inanmad\u0131\u011f\u0131 yalan\u0131: “Ben iyiyim,” demi\u015fti kom\u015fu, halbuki\u00a0hasta. Adam inanmam\u0131\u015ft\u0131, yard\u0131m etmemi\u015fti. Sonra, \u00f6l\u00fcm haberi\u00a0geldi\u011finde, pi\u015fmanl\u0131k bir ok gibi sapland\u0131. Yarg\u0131s\u0131z infaz m\u0131? Evet,\u00a0yalana kap\u0131l\u0131p, bir hayat\u0131 k\u00fcst\u00fcrmek.<\/div>\n
Okuyucu, senin akl\u0131na geliyor mu \u015fimdi? Bir arkada\u015f\u0131n\u0131n “Sorun yok,”\u00a0demesine inanmay\u0131p ama yine de, onu yaln\u0131z b\u0131rakt\u0131n m\u0131? Veya kendi\u00a0yalan\u0131nla, birini k\u0131rd\u0131n m\u0131? Ger\u00e7ekle y\u00fczle\u015fmek, o oklar\u0131 \u00e7ekmek demek,\u00a0ac\u0131t\u0131r, ama iyile\u015ftirir.<\/div>\n
Zirveden ini\u015f ba\u015fl\u0131yor; ini\u015f, kabulleni\u015fin temsili. Adam, ormana geri\u00a0d\u00f6n\u00fcyor, ama bu sefer g\u00f6zleri a\u00e7\u0131k. A\u011fa\u00e7lar hala f\u0131s\u0131ld\u0131yor, ama o\u00a0dinlemiyor. Bir \u00e7i\u00e7ek buluyor; \u00e7i\u00e7ek, do\u011frulu\u011fun simgesi, dikenli, ama\u00a0g\u00fczel. Kopar\u0131yor, elini kanat\u0131yor. Ac\u0131, g\u00fc\u00e7 demek. Hat\u0131rl\u0131yor, bir\u00a0patronuna s\u00f6yledi\u011fi yalan\u0131: “Fikrin harika,” demi\u015fti, halbuki berbat.\u00a0Yalana inanm\u0131\u015ft\u0131 patron, ama \u015firket batm\u0131\u015ft\u0131. Ger\u00e7ekle y\u00fczle\u015fseydi,\u00a0kurtarabilirdi. \u015eimdi, \u00e7i\u00e7e\u011fi koklarken, erdemin tad\u0131n\u0131 al\u0131yor, ac\u0131, ama\u00a0tatl\u0131 bir \u00f6zg\u00fcrl\u00fck.<\/div>\n
Hik\u00e2ye dallan\u0131yor yine; bir orman yang\u0131n\u0131 \u00e7\u0131k\u0131yor. Yang\u0131n, krizlerin\u00a0habercisi. Yalana s\u0131\u011f\u0131nanlar yan\u0131yor, ger\u00e7ekle y\u00fczle\u015fenler k\u00fcllerden\u00a0do\u011fuyor. Adam, yang\u0131nda birini kurtar\u0131yor, kimsesiz bir \u00e7ocuk,\u00a0masumiyetin simgesi. \u00c7ocuk, “Korkuyorum,” diyor. Adam, “Ger\u00e7ek korkutur,\u00a0ama yalan \u00f6ld\u00fcr\u00fcr,” diyor. Hat\u0131rl\u0131yor kendi \u00e7ocuklu\u011funu: Bir \u00f6\u011fretmene\u00a0inanmad\u0131\u011f\u0131 yalan\u0131, “Anlamad\u0131m,” demi\u015fti, halbuki anlam\u0131\u015ft\u0131. Yalana<\/div>\n
<\/div>\n
kap\u0131l\u0131p, dersi b\u0131rakm\u0131\u015ft\u0131. Y\u0131llar sonra, pi\u015fmanl\u0131k bir ate\u015f gibi yakm\u0131\u015ft\u0131\u00a0f\u0131rsatlar\u0131n\u0131.<\/div>\n
Sen, okuyucu, kendi yang\u0131n\u0131n\u0131 d\u00fc\u015f\u00fcn: Ka\u00e7 kez bir yalana inanarak, bir\u00a0f\u0131rsat\u0131 ka\u00e7\u0131rd\u0131n? Veya birine yalan s\u00f6yleyerek, bir kalbi yakt\u0131n?<\/div>\n
Yang\u0131n s\u00f6n\u00fcyor, k\u00fcl alt\u0131nda yeni filizler. Filizler, yenilenmenin do\u011fu\u015fu.\u00a0Adam, ormandan \u00e7\u0131k\u0131yor, g\u00fcn do\u011fuyor. G\u00fcn, ger\u00e7e\u011fin \u0131\u015f\u0131\u011f\u0131, k\u00f6r edici, ama\u00a0\u0131s\u0131tan. Yolda bir ayna daha; bu sefer, kendi y\u00fcz\u00fcn\u00fc g\u00f6r\u00fcyor, maskesiz.\u00a0G\u00fc\u00e7l\u00fc m\u00fc? Evet, \u00e7\u00fcnk\u00fc yalanlar\u0131n k\u00f6leli\u011finden kurtulmu\u015f. Sokrates’in\u00a0s\u00f6z\u00fc yank\u0131lan\u0131yor: Ger\u00e7e\u011fi duymak m\u0131, yoksa g\u00fczel bir yalana inanmak\u00a0m\u0131? Adam, ger\u00e7e\u011fi se\u00e7ti.<\/div>\n
Ama hikaye bitmiyor; deneysel bir d\u00f6ng\u00fc feveran ediyor.<\/div>\n
Sen, okuyucu, \u015fimdi ormandas\u0131n. Kendi yalanlar\u0131n\u0131 d\u00fc\u015f\u00fcn: Bir sevgiliye\u00a0“Seni unuttum,” dedin mi, halbuki unutmad\u0131n? Veya bir dostun yalan\u0131na\u00a0inanmay\u0131p, onu yarg\u0131lad\u0131n m\u0131? Ger\u00e7ekle y\u00fczle\u015fmek, ormandan \u00e7\u0131kmak\u00a0demek. Korkakl\u0131k, kalmak; erdem, y\u00fcr\u00fcmek. \u00d6zg\u00fcrl\u00fck ve ya\u015fam burada:\u00a0Yalana inanmak, bir kafeste \u015fark\u0131 s\u00f6ylemek, g\u00fczel ses, ama \u00f6zg\u00fcrl\u00fck yok.\u00a0Ger\u00e7ek, kafesi k\u0131rmak, kanatlar ac\u0131r, ama u\u00e7ars\u0131n.<\/div>\n
Adam\u0131n yolculu\u011fu, senin i\u00e7 hesapla\u015fman. Bir pi\u015fmanl\u0131k daha: Bir saat,\u00a0zaman\u0131n savuruculu\u011fu. Yalanlar, saati geri sarar ama ger\u00e7ek, ilerletir.\u00a0Hat\u0131rl\u0131yor adam, bir aile toplant\u0131s\u0131nda s\u00f6yledi\u011fi yalan\u0131: “Mutluyum,”\u00a0demi\u015fti, halbuki yaln\u0131zd\u0131 denide ki sandallar miktar\u0131nca. Yalana\u00a0inanm\u0131\u015ft\u0131 aile, ama o i\u00e7ten i\u00e7e eriyordu, i\u00e7indeki yanarda\u011f patl\u0131yordu\u00a0durduk yere. Ger\u00e7ekle y\u00fczle\u015fseydi, yard\u0131m alabilirdi. Sen de kendi saatini\u00a0d\u00fc\u015f\u00fcn: Ka\u00e7 yalana kap\u0131l\u0131p, zaman\u0131 bo\u015fa harcad\u0131n?<\/div>\n
Birine k\u0131r\u0131l\u0131p, k\u00fcsmek,\u00a0i\u015fte tam da bu yarg\u0131s\u0131z infaz\u0131n saati.<\/div>\n
Hikayeyle birlikte adam da geni\u015fliyor; bir \u015fehir sahnesi. \u015eehir, toplumun\u00a0aksi sedas\u0131, yalanlar, neon \u0131\u015f\u0131klar gibi parl\u0131yor. Adam, kalabal\u0131kta\u00a0y\u00fcr\u00fcyor. Bir reklam panosu: “Mutluluk burada,” diyor, ama ger\u00e7ek?\u00a0T\u00fcketim tuza\u011f\u0131. Yalana inanmak, kolay; ger\u00e7ekle y\u00fczle\u015fmek?, panoyu\u00a0par\u00e7alamak geliyor i\u00e7inden. Hat\u0131rl\u0131yor, bir politikac\u0131n\u0131n yalan\u0131na\u00a0inand\u0131\u011f\u0131n\u0131: “De\u011fi\u015fim gelecek,” demi\u015fti. \u0130nand\u0131, oy verdi. Ama ger\u00e7ek\u00a0patlad\u0131 bir tokat gibi koca bir \u015fehrin y\u00fcz\u00fcne. Yolsuzluk. Yarg\u0131s\u0131z infaz\u00a0m\u0131? Hay\u0131r, yalana kap\u0131lman\u0131n cezas\u0131.<\/div>\n
Okuyucu, sen \u015fehrin de: Ka\u00e7 yalana inanarak, birine oy verdin. Ka\u00e7\u00a0se\u00e7meni k\u00fcst\u00fcrd\u00fcn s\u0131rf senden de\u011fil diye? Veya kendi yalan\u0131nla, bir\u00a0toplumu k\u0131rd\u0131n ge\u00e7irdin fele\u011fin \u00e7emberinden?<\/div>\n
\u015eehirden ka\u00e7\u0131\u015f; bir \u00e7\u00f6ld\u00fcr. \u00c7\u00f6ller b\u00fcy\u00fcd\u00fck\u00e7e b\u00fcy\u00fcr yaln\u0131zl\u0131\u011f\u0131n ac\u0131l\u0131\u00a0kucakla\u015fmas\u0131n\u0131n s\u00fcresi. Adam, kumda y\u00fcr\u00fcyor, ama susuz ama insans\u0131z.\u00a0Yalana inanmak, serap gibi \u2013su san\u0131rs\u0131n-, ama kum. Ger\u00e7ek, bir vaha kadar\u00a0uzak, ama ger\u00e7ekle\u015fecek kadar\u00a0yak\u0131n\u0131<\/b>. D\u00fc\u015f\u00fcn\u00fcyor, bir \u00e7ocu\u011funa s\u00f6yledi\u011fi<\/div>\n
<\/div>\n
yalan\u0131: “Her \u015fey yolunda,” demi\u015fti, bo\u015fan\u0131rken. Yalana inanm\u0131\u015ft\u0131 \u00e7ocuk,\u00a0ama travma kald\u0131. Ger\u00e7ekle y\u00fczle\u015fseydi, iyile\u015febilirdi.<\/div>\n
Sen, kendi \u00e7\u00f6l\u00fcnde: Ka\u00e7 kez seraba kap\u0131l\u0131p, birini yaln\u0131z b\u0131rakt\u0131n?<\/div>\n
\u00c7\u00f6lden \u00e7\u0131k\u0131\u015f da var tabi eninde sonunda, bir okyanus dal\u0131\u015fta m\u00fcmk\u00fcn.\u00a0Okyanus, duygular\u0131n k\u00fc\u00e7\u00fclt\u00fcld\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck su birikintisi o kadar, dalgalar\u00a0yalanlar gibi \u00e7arpar kaya suratl\u0131 sahillerin adamlar\u0131na. Adam, y\u00fczerken\u00a0bo\u011fuluyor neredeyse. Ama ger\u00e7ek, bir ada gibi belirir. Ada, kabulleni\u015fin\u00a0son dura\u011f\u0131d\u0131r baz\u0131lar\u0131 i\u00e7in. Orada, huzur bulur. Hat\u0131rl\u0131yor t\u00fcm\u00a0yalanlar\u0131n\u0131: Arkada\u015flara, aileye, kendine. Her biri, bir dalga. Ama kabul\u00a0etmek, h\u0131r\u00e7\u0131n bir denizin dalgalar\u0131n\u0131 sakinle\u015ftirmektir.<\/div>\n
\u00d6l\u00fcmc\u00fcl son: Hikaye seninle devam ediyor. Ger\u00e7e\u011fin ac\u0131 kucaklamas\u0131, seni\u00a0bekliyor. Yalana inanman\u0131n korkakl\u0131\u011f\u0131 m\u0131, yoksa do\u011frulu\u011fun erdemi mi?\u00a0Se\u00e7en sen olacaks\u0131n.<\/div>\n
Ormanda m\u0131s\u0131n hala, yoksa d\u0131\u015far\u0131da m\u0131?<\/div>\n
Sizlere Gelecekte G\u00f6r\u00fc\u015fmek \u00fczerine Meydan Okuyorum.<\/div>\n

Orada G\u00f6r\u00fc\u015felim…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cGer\u00e7e\u011fi Kald\u0131rabilir misin? Sokrates der ki: \u201c\u0130nsanlar\u0131n \u00e7o\u011fu, ger\u00e7e\u011fi duymaktansa g\u00fczel bir yalana\u00a0inanmay\u0131 tercih eder.\u201d Ger\u00e7ek ac\u0131d\u0131r. \u00c7o\u011fu insan kendini rahatlatan yalanlara tutunur \u00e7\u00fcnk\u00fc\u00a0hakikat onlar\u0131 rahats\u0131z eder. Ama g\u00fc\u00e7l\u00fc insanlar, can yakan ger\u00e7ekleri\u00a0kabul edenlerdir. Kendini kand\u0131rarak m\u0131 ya\u015f\u0131yorsun, yoksa ger\u00e7ekle y\u00fczle\u015fmeye cesaretin\u00a0var m\u0131? Sana ho\u015f geleni mi dinliyorsun, yoksa seni sarsan ger\u00e7ekleri mi?\u00a0Ger\u00e7ekle y\u00fczle\u015fmek seni […]<\/p>\n","protected":false},"author":17,"featured_media":110996,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-110995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-safak-genc"],"views":691,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/110995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=110995"}],"version-history":[{"count":2,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/110995\/revisions"}],"predecessor-version":[{"id":110998,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/110995\/revisions\/110998"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/110996"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=110995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=110995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=110995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}