{"id":104750,"date":"2025-08-13T13:11:48","date_gmt":"2025-08-13T10:11:48","guid":{"rendered":"https:\/\/mersingazetesi.com\/?p=104750"},"modified":"2025-08-13T13:11:48","modified_gmt":"2025-08-13T10:11:48","slug":"kutlu-dogum-haftasi-mevlid-merasimleri-ve-mevlidin-tarihcesi","status":"publish","type":"post","link":"https:\/\/mersingazetesi.com\/index.php\/2025\/08\/13\/kutlu-dogum-haftasi-mevlid-merasimleri-ve-mevlidin-tarihcesi\/","title":{"rendered":"KUTLU DO\u011eUM HAFTASI, MEVL\u0130D MERAS\u0130MLER\u0130 VE MEVL\u0130D\u2019\u0130N TAR\u0130H\u00c7ES\u0130\u2026"},"content":{"rendered":"
\n
\n
\n
\n
\n
Kutlu Do\u011fum Haftas\u0131, 1989’da ba\u015flat\u0131lan S\u00fcleyman Hayri Bolay’\u0131n teklifi ile T\u00fcrkiye Diyanet Vakf\u0131 taraf\u0131ndan desteklenen, her sene farkl\u0131 bir g\u00fcndem \u00fczerinden Peygamberimiz Hz. Muhammed\u2019in anlat\u0131lmas\u0131n\u0131 hedefleyen etkinliklerdir.<\/div>\n
Kutlu Do\u011fum Haftas\u0131 yaln\u0131zca \u00fclkemizde kutlanmaktad\u0131r.<\/div>\n
Peygamberimiz Hz. Muhammed\u2019in do\u011fum g\u00fcn\u00fc kabul edilen 20 Nisan tarihinde kutlanan g\u00fcne ili\u015fkin yap\u0131lan etkinlikler son senelerde\u00a014-20 Nisan aras\u0131nda yap\u0131lmaktad\u0131r.<\/div>\n
Kutlu Do\u011fum Haftas\u0131 etkinlikleri, 1989 y\u0131l\u0131nda hicri takvime g\u00f6re Mevlid kandilinin ard\u0131ndan d\u00fczenlenirdi. 1989 y\u0131l\u0131ndan sonra ise miladi takvime g\u00f6re uyarland\u0131.<\/div>\n
Mevlid, Suudi Arabistan d\u0131\u015f\u0131nda, Kuzey Afrika\u2019dan Endonezya\u2019ya kadar \u0130slam \u00fclkelerinin baz\u0131lar\u0131nda resmi baz\u0131lar\u0131nda gayr-\u0131 resmi olarak kutlanmaktad\u0131r. T\u00fcrkiye\u2019de ise Hz. Peygamber’in kutlu do\u011fumu, 1989 y\u0131l\u0131na kadar Kamer\u00ee takvime g\u00f6re Rebi\u00fclevvel ay\u0131n\u0131n 12. gecesinde Mevlid kandili olarak kutlanmaktayd\u0131.<\/div>\n
Peygamberimizin do\u011fum y\u0131ld\u00f6n\u00fcm\u00fc kutlamalar\u0131na, Hulefa-\u0131 Ra\u015fidin, Emev\u00ee ve Abbasi d\u00f6nemlerinde rastlanmamaktad\u0131r.<\/div>\n
Kutlamalar, \u0130slam \u00fclkelerinde belli bir d\u00f6nemden sonra ba\u015flam\u0131\u015ft\u0131r.<\/div>\n
\u0130lk defa Fat\u0131m\u00ee \u015eii devletinde Muiz Lidinillah taraf\u0131ndan resmi devlet t\u00f6reni \u015feklinde d\u00fczenlenmi\u015ftir.<\/div>\n
Daha sonra da Eyyub\u00eeler zaman\u0131nda Erbil Atabegi Muzaferr\u00fcddin K\u00f6kb\u00f6ri\u2019nin bu kutlamay\u0131 halka a\u00e7\u0131k bir \u015fenlik \u015feklinde yapt\u0131\u011f\u0131 bilinmektedir.<\/div>\n
End\u00fcl\u00fcsl\u00fc seyyah \u0130bn C\u00fcbeyr\u2019in 1183 y\u0131l\u0131nda Mekke\u2019ye yapt\u0131\u011f\u0131 seyahatini anlatt\u0131\u011f\u0131 hat\u0131rat\u0131ndan, Hz. Peygamber (as)\u2019in do\u011fum g\u00fcn\u00fcnde, d\u00fcnyaya geldi\u011fi evin ziyarete a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011freniyoruz.<\/div>\n
M\u0131s\u0131r\u2019daki kutlamalar, Meml\u00fckler d\u00f6neminde de (1250-1517) ihti\u015faml\u0131 bir \u015fekilde devam etmi\u015ftir.<\/div>\n
Kuzey Afrika ve End\u00fcl\u00fcs\u2019te, ise M\u00fcsl\u00fcman halk\u0131n, H\u0131ristiyan bayramlar\u0131n\u0131 kutlamalar\u0131n\u0131 \u00f6nlemek i\u00e7in kad\u0131 Eb\u00fc’l- Abbas Ahmed es-Sebt\u00ee el-Azef\u00ee taraf\u0131ndan \u201cveladet kutlamalar\u0131\u201d \u015feklinde ba\u015flam\u0131\u015ft\u0131r.<\/div>\n
Tunus\u2019ta Sultan Eb\u00fb F\u00e2ris Abd\u00fclaziz el-M\u00fctevekkil zaman\u0131nda (1394-1434) ba\u015flayan Mevlid kutlamalar\u0131, H\u00fcseyn\u00eeler zaman\u0131nda (1705-1957) Osmanl\u0131lar \u00f6rnek al\u0131narak bir devlet t\u00f6renine d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/div>\n
Osmanl\u0131\u2019da III. Murat, 1588 y\u0131l\u0131nda resmi olarak mevlid kutlamalar\u0131n\u0131 ba\u015flatm\u0131\u015ft\u0131r.<\/div>\n
Ancak gayr-\u0131 resmi olarak bu tarihten \u00f6nce de kutlamalar\u0131n yap\u0131ld\u0131\u011f\u0131 ve S\u00fcleyman \u00c7elebi\u2019nin 1409\u2019da me\u015fhur mevlidini yazd\u0131\u011f\u0131 bilinmektedir.<\/div>\n
1910 y\u0131l\u0131 itibariyle Mevlid, Osmanl\u0131 Devleti\u2019nde resmi bayram olarak ilan edilmi\u015ftir.<\/div>\n
Cumhuriyet\u2019ten sonra ise bu bayram kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/div>\n
\u00dcniversitede \u2018\u2019 \u0130slami T\u00fcrk Edebiyat\u0131 \u2018\u2019 diye bir dersimiz vard\u0131. \u00d6\u011fretim \u00fcyemiz Dr. Necla Pekolcay\u2019d\u0131.<\/div>\n
\u0130stanbul Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nde \u00f6\u011frencilik y\u0131llar\u0131mda \u0130slami T\u00fcrk Edebiyat\u0131 \u00f6\u011fretim \u00fcyemiz muhterem hocam Say\u0131n Necla Pekolcay\u2019\u0131n tutturdu\u011fu ders notlar\u0131nda Mevlid Merasimleri ile ilgili doyurucu bilgiler vard\u0131.<\/div>\n
Dr. Necla Pekolcay hocam\u0131z\u0131n tutmam\u0131z\u0131 istedi\u011fi ders notlar\u0131nda S\u00fcleyman \u00c7elebinin yazd\u0131\u011f\u0131 Mevlit\u2019inin \u0130stanbul K\u00fct\u00fcphanelerinde tespit edilebilen n\u00fcshalar\u0131n\u0131n say\u0131s\u0131 51 adettir.<\/div>\n
Say\u0131n hocam\u0131z yapt\u0131\u011f\u0131 ara\u015ft\u0131rmada \u0130stanbul K\u00fct\u00fcphanelerinde 30 \u00e7e\u015fit ve 100 n\u00fcsha T\u00fcrk\u00e7e Mevlit tespit etmi\u015fti.<\/div>\n
Bunlardan 48 tanesinin di\u011fer \u015fah\u0131slara ait oldu\u011funu belirtmi\u015fti.<\/div>\n
Yine ayn\u0131 ara\u015ft\u0131rmas\u0131nda \u0130stanbul K\u00fct\u00fcphanelerinde 71 n\u00fcsha Arap\u00e7a, 55 adet Fars\u00e7a, 3 adet Arnavut\u00e7a, 1 adet K\u00fcrt\u00e7e, 1 adet Rumca olmak \u00fczere 81 adet mevlit metni tespit etmi\u015fti.<\/div>\n
Herkes\u00e7e ve Bo\u015fnak\u00e7a mevlit metinlerinin varl\u0131\u011f\u0131ndan da bahsetmi\u015fti.<\/div>\n
Dr. Necla Pekolcay hocam\u0131 buradan rahmetle an\u0131yorum.<\/div>\n
Mevlid ile ve mevlid merasileriyle iltili bize anlatt\u0131klar\u0131ndan baz\u0131lar\u0131n\u0131 sizlerle payla\u015fmak istiyorum:<\/div>\n
\u0130sl\u00e2m d\u00fcnyas\u0131nda mevlid merasimi ilk defa, M\u0131s\u0131r’da h\u00fck\u00fcm s\u00fcren Fat\u0131m\u00eeler (910-1171) taraf\u0131ndan tertiplenmi\u015ftir.<\/div>\n
Bu merasimler saraya ait olup, sadece devlet erkan\u0131 aras\u0131nda cereyan etmekte idi.<\/div>\n
Fatim\u00eeler, Hz. Ali (r.a.) ve Fat\u0131ma (r.anha.)’\u0131n do\u011fum g\u00fcnlerinde de mevlid merasimleri tertip ederlerdi.<\/div>\n
S\u00fcnn\u00ee m\u00fcsl\u00fcmanlarda ilk mevlid merasimi, Hicri 604 y\u0131l\u0131nda, Selahaddin Eyyub\u00ee’nin eni\u015ftesi ve Erbil atabe\u011fi Melik Muzafferuddun G\u00f6kb\u00f6r\u00fc taraf\u0131ndan tertiplenmi\u015ftir.<\/div>\n
Uzun haz\u0131rl\u0131klarla d\u00fczenlenen merasimler, b\u00fct\u00fcn halk\u0131 kapsayan bir \u015fekilde d\u00fczenlenirdi. Muzafferuddin, \u00e7evre b\u00f6lgelerden fak\u0131h, s\u00fbfi, vaiz ve di\u011fer \u00e2limleri Erbil’e \u00e7a\u011f\u0131r\u0131r ve kutlamalar gayet debdebeli bir \u015fekilde cereyan ederdi.<\/div>\n
Daha sonra, de\u011fi\u015fikli\u011fe u\u011frayarak, Mekke’de de mevlid merasimleri tertiplenmeye ba\u015flanm\u0131\u015ft\u0131r<\/div>\n
Mekke ve Medine’den sonra mevlid merasimleri, \u0130slam co\u011frafyas\u0131n\u0131n her taraf\u0131nda birbirinden farkl\u0131 \u015fekillerde tertiplenmeye ba\u015flanm\u0131\u015f ve bu, bug\u00fcne kadar s\u00fcreklili\u011fini korumu\u015ftur.<\/div>\n
Osmanl\u0131lar taraf\u0131ndan mevlid, ilk defa III. Murat zaman\u0131nda, 1588’de resmi hale getirildi. Merasimler, belirlenmi\u015f te\u015frif\u00e2t kaidelerine uygun olarak sarayda tertiplenir, ayr\u0131ca, \u00f6nceleri Ayasofya Camii’nde, sonralar\u0131 ise Sultan Ahmed Camii’nde yap\u0131lan merasimlere, devlet erkan\u0131yla birlikte halk da kat\u0131l\u0131rd\u0131.<\/div>\n
Bu merasimlerde, \u00f6nce m\u00fcezzin taraf\u0131ndan Kur’an-\u0131 Ker\u00eem okunur, bunun pe\u015finden de vaazlar verilirdi. Daha sonra mevlidh\u00e2n k\u00fcrs\u00fcye \u00e7\u0131kar ve bir b\u00f6l\u00fcm okuduktan sonra iner hediyesini al\u0131r ve ikinci mevlidhan k\u00fcrs\u00fcye \u00e7\u0131karak, okumaya devam eder ve belirlenmi\u015f kaideler \u00e7er\u00e7evesinde mevlid kutlamalar\u0131 son bulurdu.<\/div>\n
Rasulullah (s.a.s.)’\u0131n do\u011fumunu ve hayat\u0131n\u0131 medh ve sen\u00e2 eden, “Mevlid” ad\u0131n\u0131 ta\u015f\u0131yan \u00e7ok eser kaleme al\u0131nm\u0131\u015ft\u0131r.<\/div>\n
Bu eserler daha sonra, mevlid merasimlerinde, mevlidhanlar taraf\u0131ndan te\u011fann\u00ee ile okunmaya ba\u015flanm\u0131\u015ft\u0131r.<\/div>\n
Bunlar\u0131n T\u00fcrk\u00e7ede en me\u015fhur olan\u0131 S\u00fcleyman \u00c7elebi’nin Vesiletun-Nec\u00e2t ad\u0131ndaki mevlididir.<\/div>\n
Mevlid metinlerini kaleme alanlar, hi\u00e7 bir zaman hanendeler taraf\u0131ndan camilerde, makaml\u0131 bir \u015fekilde, ibadet yap\u0131yor s\u00fcs\u00fc verilerek t\u00fcrk\u00fc, \u015fark\u0131 s\u00f6yler gibi okunmas\u0131n\u0131 ak\u0131llar\u0131na getirmemi\u015fler; yaln\u0131zca Peygamber’e olan a\u015f\u0131r\u0131 sevgileri onlar\u0131, onun hat\u0131ras\u0131n\u0131 canl\u0131 tutmak i\u00e7in bu t\u00fcr eserleri yazmaya sevketmi\u015ftir.<\/div>\n
On \u00fc\u00e7\u00fcnc\u00fc ve on d\u00f6rd\u00fcnc\u00fc as\u0131rlarda Anadolu\u2019da dini edebiyat b\u00fcy\u00fck geli\u015fme g\u00f6stermi\u015fti.<\/div>\n
On be\u015finci as\u0131rda Anadolu\u2019da g\u00f6r\u00fclen k\u00fclt\u00fcr ve edebiyat\u0131n geli\u015fmesi Osmanl\u0131 hanedan\u0131n\u0131n mensuplar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 alanlarda g\u00f6r\u00fclmeye ba\u015flam\u0131\u015ft\u0131r.<\/div>\n
\u0130kinci Murat, Fatih Sultan Mehmet, \u0130kinci Beyaz\u0131t, Cem Sultan pek \u00e7ok \u015fiir yazm\u0131\u015f Y\u0131ld\u0131r\u0131m Beyaz\u0131t\u2019\u0131n o\u011flu emir S\u00fcleyman da \u015fairleri himaye etmi\u015ftir.<\/div>\n
Bu arada k\u0131ymetli eserler ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/div>\n
Mevlit; O d\u00f6nemde ya\u015fayan S\u00fcleyman \u00c7elebi\u2019nin yazd\u0131\u011f\u0131 \u201cVes\u00eelet\u00fc\u2019n-necat\u201d isimli eseridir.<\/div>\n
S\u00fcleyman \u00c7elebi\u2019nin hayat\u0131 hakk\u0131nda fazla bilgi olmamakla birlikte Birinci Murat devri vezirlerinden Ahmet Pa\u015fan\u0131n o\u011flu oldu\u011fu s\u00f6ylenmektedir.<\/div>\n
Y\u0131ld\u0131r\u0131m Beyaz\u0131t zaman\u0131nda divan-\u0131 h\u00fcmayunda imaml\u0131k yapt\u0131\u011f\u0131 bilinmektedir.<\/div>\n
Mevlit; Peygamberimizin do\u011fum y\u0131ld\u00f6n\u00fcm\u00fc kutlama merasimlerine \u00f6zel ad olmu\u015ftur.<\/div>\n
Mevlit merasimlerinin yap\u0131lmas\u0131 i\u00e7in 1231 y\u0131l\u0131nda \u0130bn D\u0131hye isimli bir din bilgini \u201ckitabut-tenvir fi Mevlidi\u2019s-siracii-m\u00fcnir.\u201d isimli eseri yazarak Erbil Emiri Muzaffer\u00fcddin G\u00f6kb\u00f6r\u00fc\u2019ye sunmu\u015ftur.<\/div>\n
\u0130lk Mevlit merasimini kutlayan Muzaffer\u00fcddin G\u00f6kb\u00f6r\u00fc olmu\u015ftur.<\/div>\n
Mevlid merasimleri b\u00fct\u00fcn \u0130slam aleminde kutlana gelmi\u015ftir.<\/div>\n
Sultanahmet, Ayasofya, S\u00fcleymaniye, Hamidiye gibi selatin camilerde \u201cMevlit alay\u0131\u201d ad\u0131yla geni\u015f kapsaml\u0131 kutlamalar 100\u2032lerce y\u0131l devam etmi\u015ftir.<\/div>\n
Mevlit kandili de \u00fc\u00e7\u00fcnc\u00fc Murad\u0131n emriyle umum\u00ee bayram g\u00fcn\u00fc ilan edilmi\u015ftir.<\/div>\n
Ho\u015f\u00e7a kal\u0131n\u0131z.<\/div>\n<\/div>\n
<\/div>\n
<\/div>\n<\/div>\n<\/div>\n
<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kutlu Do\u011fum Haftas\u0131, 1989’da ba\u015flat\u0131lan S\u00fcleyman Hayri Bolay’\u0131n teklifi ile T\u00fcrkiye Diyanet Vakf\u0131 taraf\u0131ndan desteklenen, her sene farkl\u0131 bir g\u00fcndem \u00fczerinden Peygamberimiz Hz. Muhammed\u2019in anlat\u0131lmas\u0131n\u0131 hedefleyen etkinliklerdir. Kutlu Do\u011fum Haftas\u0131 yaln\u0131zca \u00fclkemizde kutlanmaktad\u0131r. Peygamberimiz Hz. Muhammed\u2019in do\u011fum g\u00fcn\u00fc kabul edilen 20 Nisan tarihinde kutlanan g\u00fcne ili\u015fkin yap\u0131lan etkinlikler son senelerde\u00a014-20 Nisan aras\u0131nda yap\u0131lmaktad\u0131r. Kutlu Do\u011fum […]<\/p>\n","protected":false},"author":11,"featured_media":103323,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-104750","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazi-mert"],"views":312,"_links":{"self":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/104750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/comments?post=104750"}],"version-history":[{"count":0,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/posts\/104750\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media\/103323"}],"wp:attachment":[{"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/media?parent=104750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/categories?post=104750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mersingazetesi.com\/index.php\/wp-json\/wp\/v2\/tags?post=104750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}